Examining arguments against quantitative research: “Case studies” illustrating the challenge of finding a sound philosophical basis for a human sciences approach to psychology

This article offers a close examination of critiques of quantitative research by Michell, 2011, Marecek, 2011, and Morawski (2011). One goal is to show that these three critics actually share with most mainstream quantitative researchers commitments to the Cartesian framework, even though this is not obvious because Cartesianism can appear in different guises. As a result of these commitments, the three theorists advance criticisms of mainstream quantitative research that fail to identify its key failings, put forward flawed views about how we should conduct research, and offer misguided criticisms of an approach I advocate called explicitly interpretive quantitative research. Another goal is to use the examination of the three critiques as a vehicle for clarifying the participatory perspective, a philosophical viewpoint that departs from the Cartesian framework. With regard to research methodology, the participatory perspective provides the basis for explicitly interpretive quantitative research, leads to ideas about changes we should make in how we conduct qualitative research, and treats quantitative and qualitative research as fundamentally similar because both should be pursued as interpretive modes of inquiry. I suggest that my analyses of the three critiques of quantitative research – or “case studies,” as I call these analyses – also may prove useful to researchers and theorists who want to develop a human sciences approach to other issues besides research methodology by helping them (1) recognize when lines of thinking that seem to depart from the mainstream actually represent variants of Cartesianism, and (2) consider what the participatory perspective might have to offer if they were to use it as the philosophical basis for their efforts.     

What counts as “good” quantitative research and what can we say about when to use quantitative and/or qualitative methods?

In response to points raised by Dawson, Fischer, and Stein; Stam; and Stiles, the author delineates what counts as “good” quantitative research according to his proposal for explicitly interpretive quantitative methods. The key points concern how to employ these methods, not which quantitative methods we should use—“strong” rather than “soft” or vice versa. The author discusses ways in which what others would consider “strong” quantitative procedures can be extremely useful, although he argues that these procedures are interpretive. The reconceptualization of quantitative research offered here also suggests that the distinction between quantitative and qualitative research is much less fundamental than most researchers think. In a consideration of what we can say in general about when to employ quantitative and/or qualitative methods, the author returns to the theme of the limits of possible understanding in psychology.     

Quantitative research without measurement. Reinterpreting the better-than-average-effect

Established measurement practices have been criticized from various theoretical perspectives. The purpose of this article is to argue that quantitative research could be more defensible if contested assumptions about measurement were abandoned, and to illustrate this thesis with the example of the better-than-average-effect (BTAE). If research on the BTAE is conceptualized as an interpretive endeavor, one can provide arguments that do not rely on psychological measurement for the claim that the BTAE is evidence for self-delusion in people. I outline these arguments and elaborate them by discussing a typical study on the BTAE. Furthermore, I show how a measurement-free characterization of the BTAE reveals an important research gap and points to the specific scientific value of research on the BTAE. Finally, I offer three general suggestions for conducting future interpretive quantitative research: justifying why a quantitative method is suitable for investigating a certain phenomenon, providing a comprehensive interpretation of the numerical results, and exploring participants’ understanding of the study material.     

On grounding superadded properties in Locke

ABSTRACT

Scholars have employed three interpretive strategies to explain how Locke understands the metaphysical relationship between a superadded property and the material body to which it is affixed. The first is the mechanist strategy advanced by Michael Ayers and Edwin McCann. It argues that the mechanical affections of a given body are causally responsible for the operation of superadded powers. The second is the extrinsic strategy found in Mathew Stuart. It argues that Locke, who rejects mechanism, does not intend to ground superadded properties in the mechanical affections of material bodies. The third is the essentialist strategy developed by Lisa Downing. It argues that Locke, who does not adhere to mechanism, nevertheless intends to ground superadded properties in the real constitutions of their bearers. However, according to Downing, what grounds superadded properties are the nonmechanical affections of material bodies. My aim in this paper is to expand and strengthen the case for the extrinsic reading. I argue that what is recommended by Locke's writings on this topic is a thoroughly extrinsic interpretation according to which superaddition pertains exclusively to those properties for which no possible arrangement of mechanical or nonmechanical affections is causally sufficient.     

Moving beyond the enduring dominance of positivism in psychological research: Implications for psychology in Australia

Almost since its inception, the dominant narrative of modern psychology has embraced positivism through its insistence that psychological science is objective, generalisable, and value free (or neutral). Consequently, quantitative research and, in particular, experimental designs, are privileged over other forms of enquiry, and other epistemologies, methodologies, and methods remain marginalised within the discipline. We argue that the enduring hegemony of positivism needs to be opposed to enable psychology to genuinely understand the antecedents of, and provide meaningful sustainable solutions for, complex human issues without being constrained by a narrow focus on method. We discuss the ways in which psychology in Australia can move towards embracing a constructionist epistemology that provides the framework for methodological pluralism. We provide a number of suggestions for change across the interrelated areas of accreditation, curriculum, the Australian Psychological Society, and research.     

The interpretive attitude

From its start, psychoanalysis took as its primary goal the gaining of insight, and the analyst's interpretations as its primary technique for achieving that goal. Multiple factors, including the destructive impact of wild analysis and a growing appreciation of noninterpretive analytic functions, have brought those first principles into question. The author posits a conceptual division of the analyst's interpretive functions into declarative interpretations (content) and a procedural interpretive attitude (underlying process).The interpretive attitude is presented as crucial and central to psychoanalytic work, relevant and effective even when matters touching on preverbal issues are addressed.     

The professional approach to engineering ethics: five research questions

This paper argues that research for engineering ethics should routinely involve philosophers, social scientists, and engineers, and should focus for now on certain basic questions such as: Who is an engineer? What is engineering? What do engineers do? How do they make decisions? And how much control do they actually have over what they do?     

Cognitive bias modification: induced interpretive biases affect memory

Previous research has shown that it is possible to experimentally induce interpretive biases using ambiguous scenarios. This study extends past findings by examining the effects of cognitive bias modification for interpretation on subsequent scenario recall. Participants were trained to interpret emotionally ambiguous passages in either a positive or negative direction. Transfer of the training to novel scenarios was tested. After training, participants were also asked to recall details from these novel scenarios. The results indicate that the training was effective in inducing the intended group differences in interpretive bias. Importantly, participants exhibited memory biases that corresponded to their training condition. These results suggest that manipulating interpretive biases can result in corresponding changes in memory. Findings from this study highlight the importance of future research on the relation among cognitive biases and on the possibility of modifying cognitive biases in emotional disorders.     

Numbers can be enriching

Numbers are words with distinctive properties that give them a special and important place in scholarly discourse in psychology. Among these are the ability to say the same thing to everybody, the stability of their meaning across time, and their manipulability. These properties make quantitative methods valuable tools in enriching research (research aimed at giving people a deeper, broader, more profound appreciation of the phenomenon) as well as in theory-building research (research aimed at improving a unified and coherent understanding). These views seem compatible with those advanced by Westerman [Westerman, M.A., 2006. Quantitative research as an interpretive enterprise: The mostly unacknowledged role of interpretation in research efforts and suggestions for explicitly interpretive quantitative investigations. New Ideas in Psychology, 24, 189-211] and Yanchar [Yanchar, S.C., 2006. On the possibility of contextual-quantitative inquiry. New Ideas in Psychology, 24, 212-228].     

Wilhelm Dilthey: Forerunner of humanist social thought

Humanist social thought is as a meadow in the forest of positivist science. Much of this space was cleared by Wilhelm Dilthey, not only through his attack on the fundamental assumptions of positivism, but also through his formulation of a critical method by which the works of free human consciousness could be understood. The first tenet of positivism is that the world is made up of ‘out there’ objectively knowable ‘facts’. Dilthey undercut this notion by asserting that the subject matter of the human studies was not mere facts of nature, but rather objectified expressions of the human mind. The second central assumption of positivism is that these facts are explainable or determined by general causal laws. In contrast, Dilthey asserted that, while we can explain the natural world, human action must be understood through an interpretive rather than a causal logic. In demonstrating and specifically describing such an interpretive procedure, Dilthey provided an epistemological and methodological grounding fur a humanistic science of the person and of the social world. His ideas illuminate the works even of his critics and his influence, though largely unacknowledged, continues to be widespread in all the human studies.     

Trained interpretive bias and anxiety

The relationship between anxiety and interpretive bias has been studied extensively, but the causal direction of this relationship remains largely unexplored. Do negative interpretations cause anxiety or is anxiety the cause of negative interpretations? Or are the two mutually reinforcing? The present study addressed this issue by experimentally inducing either a negative or a positive interpretive bias using Mathews and Mackintosh' [(2002). Induced emotional interpretation bias and anxiety. Journal of Abnormal Psychology, 109, 604-615] training paradigm and then examining its impact on state anxiety and anxiety vulnerability. In addition, it was investigated as to whether the interpretive bias was trained implicitly. Results indicated that style of interpreting could be manipulated. That is, when confronted with ambiguous information after the training, participants (n=118) interpreted this information congruent with their (positive or negative) training condition. Data on the issue of implicitness showed that participants tended to be explicitly aware of the valence of their training stimuli. Effects of trained interpretive bias on anxiety were only marginal and absent on anxiety vulnerability. It appears that interpretive bias can be trained reliably, but its effects on mood and vulnerability require further explanation.     

我国关于实证主义与现代西方心理学研究的综述

实证主义问题是影响我国心理学全局发展的重大理论问题。文章从现代西方心理学的实证主义内涵、积极作用和消极影响等3个方面,对我国心理学界20余年有关实证主义的课题研究进行了系统地梳理和概括,并对该研究领域的未来发展谈了作者的几点认识和看法。     

Interpretive acting-out: Unavoidable and sometimes useful

Abstract

Using one detailed case presentation, this paper examines the clinical hardship of making accurate and helpful interpretations that do not become part of the patient's defensive system. The author argues that interpretive acting-out is inevitable in the psychoanalytic process. But, if properly monitored, understood, and contained, these interpretive enactments can sometimes actually be a profit to the overall treatment. Issues of projective identification, countertransference, and the importance of realizing our transference role in the patient's changing phantasies are discussed throughout the case material.     

Out of the consulting room and into the world: hermeneutic dialogue, phronesis, and psychoanalytic theory as practice

One of the relics of positivism has been an underappreciation of the moral and ethical dimensions of psychoanalytic theory and practice. In a positivist metapsychology, cure and therapeutic gain were often defined instrumentally, with relatively little consideration given to aspects of human experience (e.g., moral, cultural, spiritual) that did not fit within a positivist framework. Conceptual and paradigmatic shifts in psychoanalysis have occurred, in part, because of the inability of the classical model to provide a language that adequately captures deeply felt human values and beliefs. Aided by hermeneutic and postmodern influences, many contemporary psychoanalytic theories are beginning to focus greater attention on the notion that analytic therapy is empowered by a set of ethical convictions, beliefs, and commitments, which are tied to a certain understanding of the good life. Along these lines, the author argues that developing a fresh understanding of the moral and ethical dimensions of psychoanalysis requires elaborating a new ontology of human subjectivity and social life. The author offers a sketch of how this gargantuan task might be started by integrating psychoanalysis within a hermeneutic perspective on dialogue, by suggesting that it would be helpful to view psychoanalysis as promoting Aristotelian practical wisdom or phronesis, and by rethinking psychoanalytic theory and interpretation as a form of practice.     

On the possibility of contextual-quantitative inquiry

The potential contributions of quantitative methods are rarely discussed in the qualitative research and theoretical literatures in psychology. However, it is possible that some forms of quantitative research can fit theoretically within an interpretive framework and provide useful methodological resources for contextual, interpretive inquiries. Such research, which would examine dynamic modes of existence and lived experience in context, would extend more flexible and diverse methodological resources to researchers. This article describes how some types of quantitative research can perform this function and suggests several caveats regarding their use.     

Individual differences in positive and negative interpretive biases

Student subjects were given the task of writing down the spellings of a series of words (many of them homophones) presented auditorily. Some of the homophones had a negative and neutral interpretation, whereas others had a positive and neutral interpretation. Subjects low in trait anxiety (high extraversion, low neuroticism) produced more positive homophone interpretations than did those low in positive affectivity; this constitutes a positive interpretive bias. Subjects very high in negative affectivity (in terms of trait anxiety) produced more negative homophone interpretations than did those lower in trait anxiety; this constitutes a negative interpretive bias. Theoretical implications of these biases were discussed.     

Autonomy, Slavery, and Mill's Critique of Paternalism

Critics have charged that John Stuart Mill's discussion as of paternalism in On Liberty is internally inconsistent, noting, for example, the numerous instances in which Mill explicitly endorses examples of paternalistic coercion. Similarly, commentators have noted an apparent contradiction between Mill's political liberalism – according to which the state should be neutral among competing conceptions of the good – and Mill's condemnation of non-autonomous ways of life, such as that of a servile wife. More generally, critics have argued that while Mill professes an allegiance to utilitarianism, he actually abandons it in favor of a view that values personal autonomy as the greatest intrinsic good. This paper presents an interpretation of Mill that provides a viable and consistent treatment of paternalism, thereby refuting each of the aforementioned critiques. Mill's views, it argues, are consistently utilitarian. Moreover, the interpretation accounts for all of Mill's departures from his otherwise blanket prohibition of paternalistic legislation. In particular, it explains his most notorious example, the condemnation of voluntary contracts for slavery. The interpretation emphasizes Mill's conceptual linkage between autonomy and utility, noting his implicit use of at least three different senses of the notion of autonomy.     

Some vicissitudes of aggression in the interpretive process.

Interpretation is a product of compromise formation that requires optimal use of the analyst's aggression to be an effective analytic intervention. Aggressive aims useful for the interpretive act are problematic for analysts and have led both to clinical difficulties and to various theoretical reactions against considering interpretation essential for analytic progress. In analysis, diverging aims of analyst and patient are highlighted in connection with the analyst's function as interpreter. The interactions between patient and analyst pertaining to interpretation provide insights into the patient's intrapsychic conflicts that may be less apparent in other material.     

Action research,emancipation and design thinking

This article evaluates the notion and practice of action research, as defined by contributors to the recent special issue ‘Action Research and Emancipation’ in this journal. The author argues that, although action research implicitly has a design orientation, it largely draws on the humanities and sciences as its main role models. As a result, action researchers nowadays do not see themselves as design professionals. Idealized design methods serve to illustrate how design research can help realize the emancipatory intentions of action researchers. Copyright © 2004 John Wiley & Sons, Ltd.