Rabbis and Health: A Half-Century Review of the Mental and Physical Health Care Literature:1950–1999

Electronic searches were conducted on PubMed and the American Psychological Association's database (PsycINFO) for articles that discussed the role of rabbis in relation to some aspect of healthcare. The two searches were conducted in each electronic database using the search-terms: (1) (rabbi OR rabbinical OR synagogue) OR (2) (Judaism OR Jewish) AND (clergy OR chaplain). Articles were classified by the year of their publication, professional discipline, type of journal (either religious or secular), and type of article: either research, or narrative and expositional. Rabbis were discussed most often in psychology, psychiatry, and behavior-related fields, and close to two-thirds of the articles dealt with mental health concerns. A statistically significant increase in articles across decades was found in the secular journals, r=.98, p≤.01, with over 70% of the articles about rabbis in the secular journals being published between 1980 and 1999. Many of the articles addressed collaboration between rabbis, psychiatrists, and other and mental health professionals and discussed previously identified themes related to professional collaboration and referral.     

Foucault,Velázquez and the place of sacramentality

In Lars von Trier's Breaking the Waves, the protagonist Bess McNeill is often viewed as a Christ-figure, in particular, as an image of Christ's love. In this essay, I address the feminist critique that taking Bess in this way represents a serious distortion of Christ's love, arguing that Bess need not be seen as endorsing a self-destructive and victimizing form of love that feminist critics rightly reject. Instead, I suggest that we can view her love as an indictment of the institutions structuring its expression. Finally, I argue that Bess’ love for Jan combines aspects of love that have typically been segregated into eros and agape in a way that enriches our understanding of agape and prompts us in turn to re-evaluate our understanding of Christ's love and death.     

Peace,Dialogue and Da˛wa ¥ : An analysis of the writings of Maulana Wahiduddin Khan

Coming to terms with the challenges of modernity has been a major concern for many Muslim scholars. Faced with the reality of the global system of nation-states, and the questions that the challenges of democracy, secularism and religious pluralism pose for traditional understandings of religion, many contemporary Muslim writers have sought to develop new visions of their faith that seek seriously to engage with these concerns. This article looks at the writings of the Indian ?a ¥ lim, Maulana Wahiduddin Khan, who has developed his own understanding of Islam and its place in the modern world. It examines how he, as a member of the Indian Muslim minority, has sought to present Islam in terms that are intelligent to the modern mind, as well as making it possible for Muslims in India to attempt to create a balance between what have often been seen to be their conflicting loyalties to the state, on the one hand, and to their religion, on the other.     

Splitting,fragmenting, and mental agony: the clinical thinking of Sándor Ferenczi

Following a thorough study of the Clinical Diary (1932), the author aims to put forward Sándor Ferenczi's theoretical discoveries, which allow him to settle a very advanced clinical consideration. The main parameters of this consideration foreshadow those that, in the following decades, were to be at the centre of some of the most significant developments in psychoanalysis, in particular those of M. Klein, W. R. Bion and D. W. Winnicott.     

Fallacies, Blunders, and Dialogue Shifts: Walton‘s Contributions to the Fallacy Debate

The paper examines Waltons concept of fallacy as it develops throughthree stages of his work: from the early series of papers co-authored withJohn Woods; through a second phase of involvement with thepragma-dialectical perspective; and on to the final phase in which heoffers a distinct pragmatic theory that reaches beyond the perceived limitsof the pragma-dialectical account while still exhibiting a debt to thatperspective and the early investigations with Woods. It is observed how Waltons model of fallacy is established in distinction to its competitors,and its various problems and successes are discussed.     

A Child Therapist at Work: Playing,Talking, and the Therapist’s Inner Dialogue

The author reflects on his work with a child patient struggling with affect regulation, loss, and his adoption through a detailed process account of the treatment with a focus on the therapist’s inner dialogue in relation to the child’s play and words—how each affects the other. Drawing from his personal use of clinical theory stemming from multiple theoretical influences, the author shows how his associations, identifications, and tentative formulations inform his work and how the various transference/countertransference matrices influence his inner dialogue. Attention is paid to the movement from the therapist as an object within the patient’s closed system to a system that gradually becomes more open, in which the patient is able to take in the therapist’s own person as they come upon various ways to communicate and build a narrative together.     

Story Problems: Where Do the Agonists of the Dialogue Model of Argument Interact?

When discussing dialogue, argumentation researchers rarely draw the distinction between the story world and interactional world. While mediators often help to shape the interactions among agonists in the emerging flow of spoken discourse, writers of postulated dialogues narrate them, constructing a story world that depicts the agonists, depicts their utterances and their circumstances. In this paper, I ask where the agonists of the dialogue model of argument interact, and I show that they often interact in the story world of postulated dialogues. Postulated dialogues are story problem conversations. Common in textbooks, exams, and standardized tests, story problems create hypothetical situations to illustrate formal relationships among variables, and are designed to be read in a theoretical attitude that treats the characters, objects, and circumstances that they depict as given. When argumentation researchers examine postulated dialogues, they tend to adopt a theoretical attitude, limiting their analysis to the conversation between the agonists depicted in the story world. Reading this way makes it easier to overlook the interactional world where the writing and reading of the texts takes place, obscuring the fact that they are narrated dialogues, often written by researchers. Reading this way also makes it easier to confirm the traditional participation framework of the dialogue model of argument.     

Considering the Public Private-Dichotomy: Hannah Arendt,Václav Havel and Victor Klemperer on the Importance of the Private

This paper examines the political significance of discursive activity in the private sphere in the thought of Hannah Arendt, Václav Havel, and Victor Klemperer. Against criticisms of Arendt which claim that she pays too much attention to the public sphere and consequently misses the importance of the private sphere in her analysis of political action, this paper highlights important insights in Arendt’s writing on family and friendship and the ability of these relationships to act as havens where discourse can thrive. What emerges from the analysis is a rich agonistic discourse ethics. The paper employs the respective thought of Havel and Klemperer to highlight Arendt’s work on the political significance of private virtues for promoting an awareness of responsibility. This position is then defended against the criticisms of discourse ethics offered by Chantal Mouffe.     

Locale,Street, Square—a Naive Theory of the City

The paper outline three basic categories of urban phenomenology based upon the simple notion of a trajectory thorough a network of streets. This formal notion gives rise to three different phases of such a trajectory—where the movement stops, when it proceeds unproblematically, and when several possibilities for choosing the further trajectory present themselves; thus, the locale, the street, and the square, as indicated in the title. Based on the Peircean notions of First-, Second-, and Thirdness, the paper makes a first investigation as to which aspects of urban experience are connected to these three categories.     

Miami in the 1990s: “City of the future” or “City on the edge”?

No city in the United States, and few in the world, have been as profoundly affected by immigration in as short a period of time as Miami, Florida. The result is a complex pattern of ethnoracial politics among the city’s Hispanics, Blacks and Anglos–a pattern that defies conventional models of ethnic relations and immigrant adaptation. This article focuses on the latinization of Miami and the implications for ethnoracial relations of an immigrant group that achieves rapid economic and political ascendancy while challenging conventional assumptions about ethnic assimilation. The article also examines the role of local government structures in both shapping or responding to the dynamics of ethnoracial politics.     

The “concept of time” and the “being of the clock”: Bergson, Einstein, Heidegger, and the interrogation of the temporality of modernism

The topic to be addressed in this paper, that is, the distinction between the “concept” of time and the being of the clock, divides into two parts: first, in the debate between Albert Einstein and Henri Bergson, one discovers the ground for the diverging concepts of time characterized by physics in its opposing itself to philosophy. Bergson’s durée or “duration” in opposition to Einstein’s ‘physicist’s time’ as ‘public time,’ one can argue, sets the terms for Martin Heidegger’s extending, his ontological analysis of Da-sein, as human being-in-the-world. Second, in this the ‘concept of time’ gives way to the analysis of the ‘being of the clock.’ What is this being of the clock that makes evident the fundamental temporality of Da-sein? This question is rehearsed in Division Two of Being and Time. My claim is that the fundamental insight into the nature of time revealed by the encounter between Bergson and Einstein is that time extemporizes itself. Temporality “is” not a being but a process that temporalizes itself, precisely because it “is not.”     

Consciousness and Science: an Advaita-Vedantic Perspective on the Theology – Science Dialogue

In modern science, the synthesis of “nature/mind” in observation, experiment, and explanation, especially in physics and biology increasingly reveal a “non-linear” totality in which subject, object, and situation have become inseparable. This raises the interesting ontological question of the true nature of reality. Western science as seen in its evolution from Socratic Greece has tried to understand the world by “objectifying” it, resulting in dualistic dilemmas. Indian “Science,” as seen in its evolution from the Vedic times (1500—500 BCE) has tried to understand the world by “subjectifying” our consciousness of reality. Within the Hindu tradition, the Advaita-Vedanta school of philosophy offers possibilities for resolving not only the Cartesian dilemma but also a solution to the nature of difference in a non-dualistic totality. We also present the Advaita-Vedanta principle of superimposition as a useful approach to modern physical and social science, which have been increasingly forced to reject the absolute reductionism and dualism of classical differences between subject and object.     

Book Reviews : Galin Tihanov,The Master and the Slave: Lukács,Bakhtin, and the Ideas of their Time,Oxford University Press,New York, 2000, 327 pp.

Studies in East European Thought -     

The long arm of the state? Transnationalism,Islam, and nation-building: the case of Turkey and Morocco

From the moment the first Turkish and Moroccan workers migrated to Europe in the early 1960s, the Turkish and Moroccan states have been concerned with how to bind emigrated citizens to their country of origin. In this article, we focus on Islam as a multi-dimensional binding mechanism. Religion is a broad register that links emotion, affect, and senses of belonging and binds individuals to political and cultural projects of collective actors and states. As we will demonstrate, it is a field in which both states and migrants have developed a variety of activities and initiatives, but it is difficult to single out what pertains to the state and what not. We argue that although state involvement in these two cases differs markedly, there are some intriguing parallels when we concentrate on religion. In both cases, religious affiliation is a very complex source of binding and of fission. State-monitored transnational networks have been tools of binding, but the same networks have engendered processes of disengagement from the state.