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Abstract

The recent vigorous debate between two distinguished Catholic theologians and churchmen, Joseph Ratzinger and Walter Kasper, both cardinals, regarding the relationship between the universal church and the local church, is analysed. Though to some extent resolved, the debate has also proved rather intractable, because of unacknowledged ambiguities, for example regarding the meaning of the term, ‘universal Church’, and assumptions, particularly regarding eschatology. Through an examination of key texts in the debate, beginning with the 1992 Vatican letter from the Congregation for the Doctrine of the Faith on the Church as communion, which stated that the universal church is ‘a reality ontologically and temporally prior to every individual church’, both Ratzinger and Kasper are seen as exponents of a western view of ‘eschatology as orientation’, which John Zizioulas has contrasted with a stronger eastern view of ‘eschatology as presence’. It is proposed that this stronger eschatology can help to clarify and resolve underlying issues in the debate.  相似文献   

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This article offers an overview of work undertaken in multilateral ecumenical dialogue, as it has been conducted at the international level by the commission on Faith and Order of the World Council of Churches (WCC), to clarify the issues discussed in this dialogue and the methods used. In particular, the article analyzes the statements on unity made at various WCC assemblies. While they demonstrate a certain continuity regarding the key points of church unity they identify, they clearly mark a shift in the overall understanding of how unity is conceived. The second part of the article examines the current ecumenical situation and its importance for this dialogue, to show how Faith and Order has responded and what further progress in multilateral dialogue might look like.  相似文献   

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By  Richard Schenk  OP 《Dialog》2005,44(2):152-163
Abstract :  This essay provides an analysis of The Joint Declaration on the Doctrine of Justification . It argues that the future of ecumenism demands greater attention to doctrinal differences than was evident after 1980 in much of the Roman‐Lutheran dialogue on justification, especially as it unfolded in Germany.  相似文献   

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