The ‘Gray’s Elegy’ Argument, and The Prospects for the Theory of Denoting Concepts

Russell’s new theory of denoting phrases introduced in “On Denoting” in Mind 1905 is now a paradigm of analytic philosophy. The main argument for Russell’s new theory is the so-called ‘Gray’s Elegy’ argument, which purports to show that the theory of denoting concepts (analogous to Frege’s theory of senses) promoted by Russell in the 1903 Principles of Mathematics is incoherent. The ‘Gray’s Elegy’ argument rests on the premise that if a denoting concept occurs in a proposition, then the proposition is not about the concept. I argue that the premise is false. The ‘Gray’s Elegy’ argument does not exhaust Russell’s ammunition against the theory of denoting concepts. Another reason Russell rejects the theory is, as he says, that it cannot provide an adequate account of non-uniquely denoting concepts. In the last section of the paper, I argue that even though Russell was right in thinking that the theory of denoting concepts cannot provide an adequate account of non-uniquely denoting concepts, Russell’s new theory does not succeed in eliminating the occurrence of all denoting concepts, as it requires a commitment to the existence of variables that indirectly denote their values. However, the view that variables are denoting concepts is unproblematic once the ‘Gray’s Elegy’ argument is blocked.     

Living with Gratitude: Spouse’s Gratitude on One’s Depression

Research has shown that gratitude makes people happier (McCullough and Tsang in Psychol Gratitude, Oxford University Press, pp 123–141, 2004; Wood et al. in Clin Psychol Rev 30(7):890–905, 2010), healthier (McCullough et al. in J Pers Soc Psychol, 86(2):295–309, 2004), more considerate (Bartlett and DeSteno in Psychol Sci 17(4):319–325, 2006), and better evaluated (Gordon et al. in Pers Individ Differ 50(3):339–343, 2011), enabling more stable relationships (Algoe et al. in Pers Relationsh 17(2):217–233, 2010; Algoe et al. in Emotion 8(3):425–429, 2008; Lambert et al. in Psychol Sci 21(4):574–580, 2010). However, no study has extended research beyond individual persons to investigate the impact of one’s gratitude on the mental well-being of those who surround her or him. Thus, we tested this possibility and found in Study 1 that within marriage, husbands’ depositional gratitude negatively correlated with their wives’ depressive emotion. The results of Study 2 validated Study 1 by showing that a wife’s depression would be relatively palliated if her husband was assigned to express appreciation to her and not share daily hassles. While a causal relationship was demonstrated as hypothesized, a difference between genders also emerged. We discuss in particular the latter in terms of its mechanism, limitations, and practical implications for marriage.     

John Calvin on the Lord’s Supper: Food,Rest, and Healing for Shivering Souls

This article explores how the Lord’s Supper may contribute to the healing of traumatized persons. Drawing on the 1541 French edition of John Calvin’s Institutes of the Christian Religion and on contemporary literature on trauma, I suggest that individuals who have experienced traumatic events may find in the Lord’s Supper a trustworthy and nourishing relational home, a therapeutic space for truth-telling, and a life-sustaining absolutism.     

Living at Risk: The Sibling’s Perspective of Early-Onset Alzheimer’s Disease

Early-onset Alzheimer’s disease (EOAD) is an increasingly diagnosed condition and is associated with genetic risk factors. This is one of the first studies exploring the lived experience of siblings of individuals with EOAD. We used structured questionnaires and semi-structured interviews to assess a broad range of siblings’ experiences with and beliefs about EOAD, including knowledge, perceptions of personal risk, level of worry, and effects on life decisions. Participants (n = 24) were predominantly female (62.5%) and middle-aged (mean = 56.8 years; range 37–83). When asked about risk factors, genetics was cited most frequently (62.5%). Several potential means of reducing AD risk were endorsed, with 54% reporting engagement in behaviors for this purpose (e.g., keeping mentally active). Participants ranged widely in their perceived personal risk of AD (range: 0–100; mean = 35.6%), with higher perceived risk associated with worry about AD (p < 0.01). Understanding siblings’ experiences with EOAD can inform how genetic counselors and healthcare professionals work with this population to facilitate risk communication and decision-making about testing and healthcare.     

‘Securing the day’s devotion’: the spirituality of John Henry Newman and his Anglican inspirers

John Henry Newman’s spirituality and understanding of prayer was formed and framed by his years as an Anglican, from 1801 until his move to the Roman Catholic Church in 1845, and particularly by the years following his Anglican ordination in 1824. Influenced originally by the aspects of the Evangelical tradition, Newman discovered both the Fathers of the Church and the seventeenth-century Anglican divines. This paper explores the significance for him of the devotional work of three Anglican divines, the Sacra Privata of Thomas Wilson, Bishop of Sodor and Man (1663–1755), the Golden Grove of Bishop Jeremy Taylor (1613–1667), and the Preces Privatae of Bishop Lancelot Andrewes (1555–1626), as encapsulating models of Christian devotion which, as an Oxford Movement leader, he wished to commend to others.     

The Holistic Way: John Wesley’s Practical Piety as a Resource for Integrated Healthcare

In the midst of the multifarious healthcare of the 21st century an Anglican clergyman from the 18th century named John Wesley can serve as a valuable resource for contemporary Christians seeking to faithfully live a life of well-being which incorporates different forms of medicine. In order to explore Wesley’s contributions to integrative care this essay will first situate Wesley in his 18th century context—a time period not completely unlike our own in which medicine was also experiencing dramatic shifts in practice and philosophy. In order to demonstrate his integration of the medical knowledge of his day the essay will look at Wesley’s own medical practices and his relationships to physicians as forging a “middle way” between physic and empiricism. The essay will examine Wesley’s theology as a practical piety which is grounded in a holistic sotieriology that sustains an integrative medicine (caring for body, mind, and spirit). Finally, the essay concludes with possibilities for integrated medicine in our own day as informed by a Wesleyan “way” of holistic practice.

Looking Through Ulanowicz’s “Third Window”

After a ??very personal?? introduction, and a reference to how accurate indeed is the use of the ??new window?? metaphor by Ulanowicz and about what ??can be seen through it??, the article dwells into the evolution of our understanding about the most general sources??material and/or non-material??of change and transformation; in order to examine further the item about the ways through which ??information?? can be a source of change and transformation also in pre-biotic processes, where commonly it is not taken into account. Thus, the article argues the convergence between Ulanowicz??s and the Author??s treatments of??non only biotic??networks of configuration of processes (a central theme in Ulanowicz??s book). Finally, the article pays attention to how Ulanowicz??s vision through his ??new Third Window??, can indeed help us transcend the non desirable division of contemporary culture into two isolated compartments (science and technology versus the humanities and ethics), which has contributed not only to the globalization of communications, transactions, knowledge and so on, but also to the globalization of multiple crisis of different sort that need to be solved if we want ??a better world to be possible??.     

First steps in developing the Dutch version of the Bayley III: Is the original Bayley III and its item sequence also adequate for Dutch children?

The Bayley Scales of Infant and Toddler Development [Bayley III, Bayley, N. (2006). The Bayley scales of infant and toddler development. San Antonio, TX: The Psychological Corporation] is currently developed and exclusively normed for American children. In this study, the appropriateness of the Bayley III item content and item sequence for Dutch children was evaluated. The translated version, the Bayley-III-NL was evaluated in two phases. In phase 1 (N = 100), analyses showed that overall the item content seemed to be appropriate for Dutch children. In addition, the item sequence was found to be suitable for Dutch children. After phase 1, small adaptations were made to the instructions of a few items based on the experiences of the examiners to improve standardization in performance. In phase 2 (N = 400), the findings of phase 1 were confirmed in a larger sample. It is concluded that Dutch norms can be based upon the current version of the Bayley-III-NL.     

MacProbe: A Macintosh-based experimenter’s workstation for the cognitive sciences

MacProbe is a program that turns an Apple Macintosh with a 68020 processor or greater and a floating point unit into an experimenter’s workstation for implementing a large class of experimental paradigms characteristic of the interdisciplinary fields constituting the cognitive sciences. The core of MacProbe is a structured, interpreted programming language with over 200 high-level commands that provide support for all facets of experimentation from design and presentation of visual and auditory probes, to real-time experiment control, to the analyses and management of experimental data and the presentation of results. The programming language is supplemented by a graphical user interface for such tasks as text and waveform editing and determining the placement of visual probes.     

Computerized assessment of syntactic complexity in Alzheimer’s disease: a case study of Iris Murdoch’s writing

Currently, the majority of investigations of linguistic manifestations of neurodegenerative disorders such as Alzheimer’s disease are conducted based on manual linguistic analysis. Grammatical complexity is one of the language use characteristics sensitive to the effects of Alzheimer’s disease and is difficult to operationalize and measure using manual approaches. In the current study, we demonstrate the application of computational linguistic methods to automate the analysis of grammatical complexity. We implemented the Computerized Linguistic Analysis System (CLAS) based on the Stanford syntactic parser (Klein and Manning, Pattern Recognition, 38(9), 1407–1419, 2005) for longitudinal analysis of changes in syntactic complexity in language affected by neurodegenerative disorders. We manually validated CLAS scoring and used it to analyze writings of Iris Murdoch, a renowned Irish author diagnosed with Alzheimer’s disease. We found clear patterns of decline in grammatical complexity consistent with previous analyses of Murdoch’s writing conducted by Garrard, Maloney, Hodges, and Patterson (Brain, 128(250–260, 2005). CLAS is a fully automated system that may be used to derive objective and reproducible measures of syntactic complexity in language production and can be particularly useful in longitudinal studies with large volumes of language samples.     

Being Fit and Looking Healthy: Young Women’s and Men’s Constructions of Health and Fitness

We drew on Foucault's notion of ‘practices of the self’ to examine how young people take up, negotiate, and resist the imperatives of a public health discourse concerned with the relationships between health, fitness, and the body. We did this through a discussion of the ways young women and men talk about their own and others' bodies, in the context of a number of in-depth interviews conducted for the Life Activity Project, a study of the place and meaning of physical activity in young people's lives, funded by an Australian Research Council Grant. We found that the young women and men in the study engaged the health/fitness discourse very differently: for the young men, health conflated with fitness as an embodied capacity to do physical work; and for the young women, health was a much more difficult and complex project associated with managing and monitoring practices associated with eating and exercise to maintain an ‘appropriate’ body shape.     

Fearful asymmetry: Kierkegaard’s search for the direction of time

The ancient problem of whether our asymmetrical attitudes towards time are justified (or normatively required) remains a live one in contemporary philosophy. Drawing on themes in the work of McTaggart, Parfit, and Heidegger, I argue that this problem is also a key concern of Kierkegaard’s Either/Or (1843). Part I of Either/Or presents the “aesthete” as living a temporally volatilized form of life, devoid of temporal location, sequence and direction. Like Parfit’s character “Timeless,” these aesthetes are indifferent to the direction of time and seemingly do not experience McTaggart’s “A-Series” mode of temporality. The “ethical” conception of time that Judge William offers in Part II contains an attempt to normativize the direction of time, by re-orienting the aesthete towards an awareness of time’s finitude. However, the form of life Judge William articulates gives time sequentiality but not necessarily the robust directionality necessary to justify (and make normative) our asymmetrical attitudes to time. Hence while Either/Or raises this problem it remains unanswered until The Concept of Anxiety (1844). Only with the eschatological understanding of time developed in The Concept of Anxiety does Kierkegaard answer the question of why directional and asymmetrical conative and affective attitudes towards time are normative.