The Magic Background of Modern Anti-Semitism by Adolf Leschnitzer

A range of joyful emotions may be woven into the therapeutic group process for older persons. Experiencing joy is a powerful healing factor because it helps reduce the pain of losses inherent in the aging process, restores self-confidence and hope, and renews an investment in living. This paper identifies ten facets of joy which can help develop a therapeutic group climate. Examples from the authors' practice illustrate conceptual approaches.     

Joy is a distinct positive emotion: Assessment of joy and relationship to gratitude and well-being

In three studies we investigated joy and its relationship to subjective well-being (SWB). We developed measures of joy based on recent conceptualizations of joy in the humanities and social sciences. In Studies 1 and 2 we developed reliable measures of state and trait joy. In Study 3 we used a two-month prospective design to investigate the relationship of joy to gratitude and SWB. We found that dispositional gratitude predicted increases in state joy over time. We also found that trait joy predicted increases in state gratitude, providing evidence for an intriguing upward spiral between joy and gratitude. Finally, we found that trait joy was associated with increases in SWB over time. Factor analyses indicated that joy loaded separately from other positive emotions. We conclude that joy is a discrete positive emotion, it can be measured reliably with self-report instruments, and that it may be an important component of well-being.     

Is psychoanalysis a cheerless (Freud-less) profession? Toward a psychoanalysis of joy.

Joy can be understood as a basic form of resonance. Psychodynamically, joy is complementary to the feeling of anxiety. Whereas anxiety reflects psychic distress in connection with problems of structuring, joy is the expression of successful (re)structuring. It is the feeling of self-discovery, of a new beginning, and of self-renewal. In stark contrast, there are numerous empirically supported indications that there is little evidence of feelings of joy in the psychoanalytic literature. Why is this the case? Pursuing his analysis of this apparent but unspoken taboo against joy in professional analytic writing, the author outlines a psychoanalysis of joy in the hope that it will encourage analysts to be more aware and expressly affirmative of joy as it occurs in their work.     

Therapist authenticity in group and individual psychotherapy with college students

Summary The importance of humanistic qualities of the therapist as a crucial factor in counseling has been explored. Rogers had discussed the necessity for congruence between the counselor's techniques and his own personality. Counseling is far more than a skillful administration of techniques. It has been suggested that the counselor's honest emotional expression, and his ability to explore his own feelings of despair, joy, anger, anxiety, may well be the crux of successful group and individual encounters. As Truax (1968) has pointed out, the humanistic qualities of empathy, warmth and genuineness may span across all therapeutic approaches, psychoanalytic, client centered, behavioristic, eclectic, and therefore consciously or unconsciously be the primary determinant of therapeutic success or failure. The psychotherapy experiences described here suggest that maximum benefit from the psychotherapeutic experience, both for the student and the counselor, accrues when the counselor is open in expressing his feelings and not just encouraging the student's expressions of feeling.Read at the annual meeting of the American Society for Group Psychotherapy and Psychodrama, April 25, 1969.     

伊壁鸠鲁的快乐论及其伦理反思

伊壁鸠鲁的快乐论认为,快乐是天生的最高的善,理性是快乐的工具,哲学是医治心灵痛苦的良药,美德是获得快乐的手段。他的思想曾一度受到普遍欢迎,但其缺陷也是显而易见的,其快乐论,对于当代中国青年人生价值观教育极具警示意义。     

Impact of induced joy on literacy in children: does the nature of the task make a difference?

This research examined whether induced joy influences fifth graders’ performance in literacy tasks. Children were asked to recall a joyful experience, used as a joy induction, before completing either a grammar (Study 1) or textual comprehension task (Study 2). The grammar task involved understanding at the surface level and retrieval of appropriate declarative and procedural knowledge, but limited elaboration unlike the textual comprehension task, which tackled inference generation. By differentiating tasks based on depth of processing required for completion we aimed at testing the validity of two concurrent hypotheses: that of a facilitating effect and that of a detrimental effect of induced joy. Compared to controls, joy induced children showed better performance on the grammar task – specifically children with lower language ability. No differences across groups emerged as a function of joy induction on the text comprehension task. Results are discussed with respect to emotion effects on cognition.     

Climbing for My Life

As a woman in my 50th year, as a psychotherapist, a mother, a lesbian, I look back over my years as a technical rock climber. Returning to rock climbing after a 15 year break, I climb now in a new way and only with other women. Here I describe the experience of climbing, and the fulfillment and joy it can bring. I discuss the challenge of being an older woman beginning a sport that is associated with youth and can be risky. I discuss the importance of passionate play within women's lives and its therapeutic value.     

The joy of Desire: Understanding Levinas’s Desire of the Other as gift

In this paper, I argue that if we understand Levinas’s Desire of the Other as gift, we can understand it as joyful—that is, as celebratory. After presenting Levinas’s conception of Desire, I consider his claim, found in Otherwise than Being, that the self is a hostage to the Other, and I contend that, paradoxical as it may seem, being a hostage to the Other is actually liberating. Then, drawing on insights Richard Kearney offers in Reimagining the Sacred, I argue for understanding Desire as a gift that is the condition of possibility for joy. If I offer hospitality to the Other, I thereby accept the gift that makes joy possible, and this joy is not egoistic but is the proper response to the gift. Finally, I ask whether Desire can be joyful in practice, given that the pure gift is an originary condition and never a historical one, and I conclude that imperfect joy remains possible. Moreover, this imperfect joy is better than any solitary enjoyment I might experience in the total absence of the Other.     

The face of schadenfreude: Differentiation of joy and schadenfreude by electromyography

The present study investigated whether the facial expression of the social emotion schadenfreude, the pleasant emotion which arises in response to another’s misfortune, can be differentiated from the facial expression of joy. Schadenfreude was induced by videos displaying unsuccessful penalty shots of Dutch soccer players and joy by successful penalty shots of German soccer players. Thirty-two participants watched videos while the activity of four facial muscles was recorded electromyographically. Furthermore, they judged each stimulus according to valence, arousal, joy, schadenfreude and sadness. Electromyography (EMG) results revealed that schadenfreude expressions did not differ from joy with regard to involved muscles (increase of Musculus zygomaticus major and M. orbicularis oculi activity, decrease of M. corrugator supercilii activity, no activity change of M. frontalis medialis). Furthermore, facial reactions developed fast in both conditions and EMG indicated stronger reactions in the schadenfreude condition, but according to ratings participants felt more pleasure in the joy condition.     

“WHY BE MORAL?” The Cheng Brothers' Neo‐Confucian Answer

In this article, I present a neo‐Confucian answer, by Cheng Hao and Cheng Yi, to the question, “Why should I be moral?” I argue that this answer is better than some representative answers in the Western philosophical tradition. According to the Chengs, one should be moral because it is a joy to perform moral actions. Sometimes one finds it a pain, instead of a joy, to perform moral actions only because one lacks the necessary genuine moral knowledge—knowledge that is accessible to every common person as long as one makes the effort to learn. One should make the effort to learn such knowledge—to seek joy in performing moral actions—because to be moral is a distinguishing mark of being human. This neo‐Confucian answer seems to be egoistic, as its conception of motivation for morality is based on self‐interest: to seek one's own joy. However, since it emphasizes that one's true self‐interest is to seek joy in things uniquely human, which is to be moral, self‐interest and morality become identical; the more a person seeks one's self‐interest, the more moral the person is, and vice versa.     

‘Working on a rocky shore’: Micro-moments of positive affect in academic work

Neoliberal ideologies, marketization and performative regimes associated with recent reforms in universities have exerted considerable pressure on academic working conditions and subjects in recent years. While analysing these pressures is important, it is also productive to consider the ways in which academics engage in moments of resistance by mobilising resources beyond those of critique. This paper therefore focuses on joy and positive affect in the everyday moments of academic life. It utilises the feminist methodology of collective biography to explore ways of making the restricted spaces of our working day more expansive and finding within them unexpected openings for joy. Our analysis of the stories included in this paper traces the mercurial and ambiguous affective atmospheres of academic work. We suggest that joy is founded upon connections with others, that it arises in different academic spaces and that it can lead to revised knowing of ourselves. We argue that the glimpses of joy evident in this paper provoke affective attunement within the everyday, sensitizing us to other fragments of joy and providing strategies to strengthen that resistance.     

Emotion Regulation of Preschool Children in Foster Care: The Influence of Maternal Depression and Parenting

Emotion regulation is a core developmental process that is related to children’s academic success and mental health. A small body of research has documented that maltreated children show deficits in this developmental arena. The current study was designed to add to the limited literature on emotion regulation in maltreated children in foster care. Emotion regulation tasks were administered to preschool foster children, videotaped, and later coded. Parenting was assessed via coded observations of mother-child interactions. Mothers reported on their experience of depressive symptomatology. We examined the relation of foster parenting and foster mother depression, as well as child characteristics and child welfare experiences, to emotion regulation, specifically in the joy and anger domains. Findings revealed that maternal depression and parental structuring significantly contributed to children’s anger regulation, but not to their regulation of joy. These findings are considered in the context of future research with respect to young maltreated children in foster care.     

Duchenne display responses towards sixteen enjoyable emotions: Individual differences between no and fear of being laughed at

The present study aims to identify whether individuals’ with a fear of being laughed at (gelotophobia), respond with less facially displayed joy (Duchenne display) generally towards enjoyable emotions or only those eliciting laughter. Forty participants (no vs. gelotophobia) described their feelings to scenarios prototypical for the 16 enjoyable emotions proposed by Ekman (Emotions revealed: recognizing faces and feelings to improve communication and emotional life. Times Books, New York, 2003), while being unobtrusively filmed. Facial responses were coded using the Facial Action Coding System (FACS, Ekman et al. in Facial Action Coding System: a technique for the measurement of facial movement. Consulting Psychologists Press, Palo Alto, 2002). The gelotophobes showed less facial expression of joy compared to the non-gelotophobes (Hypothesis 1) and this effect was stronger for frequency and intensity of Duchenne displays towards laughter-eliciting enjoyable emotions than for no laughter-eliciting enjoyable emotions (Hypothesis 2). Moreover, the no gelotophobia group responded more strongly to laughter-eliciting than to no laughter-eliciting enjoyable emotions. Individuals with marked gelotophobia showed the reverse pattern, displaying less joy in laughter-eliciting emotions which may impact on their social interaction, as communication may break down when positive emotion are not reciprocated.     

How the Consideration of Positive Emotions Influences Persuasion: The Differential Effect of Pride Versus Joy

Although pride and joy are both positive emotions, we expected their consideration to affect persuasion differently because of the different perspectives (near vs. distant) and level of abstractness they involve, with pride being more abstract than joy. Therefore, we predicted that when the attitude object is construed at a high level rather than a low level, the consideration of pride is likely to promote more persuasion than the consideration of joy. In three studies, we found that the consideration of pride, when featured in the persuasion message (Studies 1a and 1b) or incidentally (Study 2), increased persuasion more than did the consideration of joy, when the persuasion object was temporally distant compared with temporally near (Studies 1a and 1b) or construed as a high‐level category compared with a more concrete individual (Study 2). These findings advance our understanding of the ways in which specific emotions may affect persuasion, beyond valence. Copyright © 2014 John Wiley & Sons, Ltd.     

The facial pattern of disgust, appetence, excited joy and relaxed joy: an improved facial EMG study

The purpose of the study was to investigate the facial muscle pattern of disgust in comparison to appetence and joy, using an improved facial EMG method. We analyzed the activity of nine facial muscles in forty healthy subjects. The subject group was randomly divided into two groups (oversaturated vs. hungry) of ten women and ten men each. Four different emotions (disgust, appetence, excited-joy and relaxed-joy) were induced by showing pictures from the IAPS. Pre-visible facial muscle activity was measured with a new facial EMG. A Visual Analog Scale (VAS) was established. Disgust is represented by a specific facial muscle pattern involving M.corrugator and M.orbicularis oculi, clearly distinguishing it from the facial patterns of appetence and joy. The intensity of disgust is stronger in a state of hunger than under oversaturation and is altogether stronger in females than in males. Our findings indicate the possibility to explore the entire emotion system successfully through a state-of-the-art psychophysiological method like our EMG device.     

Responsive supervision of the psychiatric resident and clinical psychology intern

The joy of common work between student and supervisor, the excitement of discovery, the struggle with doubt, self-depreciation and despair, the opening up of new horizons, the aesthetic experience of fresh perspectives both given and received make the reciprocal teaching learning process one of depth and sharing among those most cherished in human experience (1, p. 363).     

Dealing with laughter and ridicule in adolescence: relations with bullying and emotional responses

We investigated the fear of being laughed at (gelotophobia), the joy in being laughed at (gelotophilia), and the joy in laughing at others (katagelasticism) in adolescent students (N = 324, 13–15 years). Gelotophobia was associated primarily with the victim and katagelasticism with the bully-role (self- and peer reports). Gelotophobia correlated with laughing at oneself if experiencing an embarrassing situation. Gelotophilia increased with the propensity to laugh if observing or experiencing embarrassment; katagelasticism increased with laughing if observing something embarrassing in another person. Imagining potentially embarrassing situations was associated with greater feelings of anxiety, shame, sadness, and embarrassment; gelotophilia with joy and cheerfulness. The study breaks the ground for a better understanding on how adolescent students deal with laughter and ridicule.     

the poem as catalyst in group counseling

Poetry has always sung the human themes of joy and suffering, discovery and loss. In this article the author describes the use of poetry in group sessions to help members identify and express feelings and to explore new ways of being. The author hopes, through illustration, to stimulate counselors and therapists in various settings to include poetry as part of communication, healing, and growth.     

Dispositional and induced optimism lead to attentional preference for faces displaying positive emotions: An eye-tracker study

The aim of this study was to examine whether dispositional optimism and induced optimism are associated with an attentional bias for positive stimuli. Fifty-six healthy participants performed an eye-tracking task twice, while their gazing time at faces displaying joy, anger, pain, or a neutral expression was measured. Participants scoring high on dispositional optimism tended to gaze longer at joy faces during the first face-presentation trial compared to participants scoring lower on optimism, and this correlation became significant during the second face-presentation trial. In between the two presentations, participants received either an optimism manipulation or a control manipulation. There was no effect of type of manipulation on gazing behavior but post hoc analyses demonstrated that participants showing an increase in state optimism displayed a significant decrease in gaze duration for anger faces and a nearly significant increase in gaze duration for joy faces.