Flaubert's Madame Bovary: a study in envy and revenge

Flaubert's Emma Bovary is one of the most convincingly realized characters in modern literature. Her husband, Charles, a rural doctor, loves her dearly, but he is dull, ineffectual, and boring. Emma seems to hate him with a fury that knows no bounds. She betrays him sexually, ruins him financially, and ultimately destroys his very life. What drives her to such unmitigated rage? The authors identify evidence in the novel suggestive of a dynamic thrust for revenge along the lines described by Freud (1918) in "The Taboo of Virginity." Elements of narcissistic rage and a sense of entitlement intensify Emma's anger and vengefulness.     

WITHSTANDING TRAUMA: THE SIGNIFICANCE OF EMMA ECKSTEIN'S CIRCUMCISION TO FREUD'S IRMA DREAM

The author considers the medical rationale for Wilhelm Fliess's operation on Emma Eckstein's nose in February 1895 and interprets the possible role that this played in Freud's dream of Irma's injection five months later. The author's main argument is that Emma likely endured female castration as a child and that she therefore experienced the surgery to her nose in 1895 as a retraumatization of her childhood trauma. The author further argues that Freud's unconscious identification with Emma, which broke through in his dream of Irma's injection with resistances and apotropaic defenses, served to accentuate his own “masculine protest”. The understanding brought to light by the present interpretation of Freud's Irma dream, when coupled with our previous knowledge of Freud, allows us to better grasp the unconscious logic and origins of psychoanalysis itself. 1     

Irma--Emma--Martha--Anna. Some additional comments on presentations by K. R. Eissler and H. Thom?

The author re-examines the significance of the Emma-Eckstein-episode and the Irma-dream with their implications for the theory of psychoanalysis. He follows Eissler and contradicts Schur in his argument that the identity of Irma with Emma cannot be proven and is, in any case, improbable. Neither the proof nor the refutation of this identity are of vital significance for psychoanalytic theory, but only for the suppression of dynamic psychiatry in favour of biological psychiatry.     

The Freud–Ferenczi controversy in light of Emma Eckstein's circumcisio

Abstract

Emma Eckstein's circumcision trauma has been powerfully suppressed, denied, and dissociated from the history of the origins of psychoanalysis. Even though Freud did not categorize it as a trauma, he was deeply impacted by it in the period when he provided psychoanalysis with his foundation. Despite Freud's intellectual erasure of the trauma that Emma experienced, her “cut” never ceased to unconsciously break through Freud's fantasies and discourse, haunting the psychoanalytic building as a veritable ghost. Sándor Ferenczi became the recipient of what Freud could not consider in his own mind, and his revision of the “Bausteine” (building blocks) of psychoanalysis featured an attempt to heal the split embedded in the foundation of psychoanalysis.     

A reappraisal of the Emma episode and the specimen dream

Schur's (1966, 1972) speculations that the "specimen dream" exculpates Fliess rather than Freud and that Freud was unaware of this are challenged. Schur's assertion that Freud was not aware of "current conflict" when writing The Interpretation of Dreams is countered with the previously unpublished "Completion of the Analysis" of the dream of "Running up the Stairs," which illustrates Freud's withholding of "current conflict" from his published associations. The view is advanced that Freud's and Fliess's treatment of Emma Eckstein might have been an important element in Freud's self-analysis because it was a repetition of his childhood conflicts. The identities of Emma Eckstein (operated on by Fliess) and Anna Hammerschlag Lichtheim, together with the previously unnoticed, published exchange between Abraham and Freud, are used to add further insight into Freud's interpretation of the dream. In addition, new material concerning Freud's father's terminal illness, beginning in July, 1985, casts further light on the specimen dream as well as others. It is argued that concerns about Martha Freud's sixth pregnancy and wishes for improved contraception were important determinants of the dream and part of the undisclosed associations. It is also argued that rivalrous elements of the associations are elaborated in the later non vixit dream.     

“So It Really Does Exist—The Sea-Serpent We’ve Never Believed in!” Ferenczi’s Influence on Freud Revisited

In the last phase of his work, Ferenczi created a new language for trauma, based on the fragmentation of mental life. In the paper on “The principles of relaxation and neocatharsis,” Ferenczi reformulated the goal of analysis by proposing that “no analysis can be regarded … as complete unless we have succeed in penetrating the traumatic material”, where the “traumatic material” was not to be sought in the neurotic reactions and adaptive solutions of the ego but in more primitive reactions, such as the psychotic turning away from reality, splitting, and fragmentation. This was exactly the material that Freud assimilated in the essay “A disturbance of memory on the Acropolis”, after the death of Ferenczi. Freud visited Athens in 1904, and the walk up to the Parthenon represented the successful coronation of his self-analysis. Actually, the hallucination turned out to be so uncanny that he never again visited Athens. In a letter to Fliess, written shortly before the meeting in Nuremberg, on January 24, 1897, Freud reported on a case history turning on a “scene about the circumcision of a girl,” who later was convincingly identified by Schur as Emma Eckstein. Did Freud have the germinal idea that Emma Eckstein’s hallucination of the penis contained the wish to overcome her trauma and the hope to have a restored genital? Is this the holy visitation, which haunted him on the Acropolis? Why did he give up the profound insight that the dreams of gigantic snakes had a traumatic origin?     

Fictional Characters and Characterisations

Realists about fictional characters posit a certain theoretical role and a candidate to fill this role. I will delineate the role realists take fictional characters like Emma Woodhouse to fill, and I will argue that it is better filled by what I will call ‘characterisations’. In explaining what I mean by ‘characterisations’, I will show that the existence of these entities is comparatively uncontroversial. Realists should acknowledge their existence, but doing so, I will argue, obviates the need to acknowledge the existence of Emma and other fictional individuals.     

“sexuality and death” in freud's discovery of sexual aetiology

Abstract

The present study focuses on Freud's discovery of sexual aetiology in the period from his studies in Paris and Berlin (1885–86) to self-analysis (1897). The study gives a reassessment of both the link and the break between Freud's early works and the contemporary medical views and splits concerning sexual aetiology, which is relevant for the understanding of Freud's later developments. Freud's initial aversion toward sexual aetiology is investigated, and a significant connection between sexuality and death is found in the medical practice of female circumcision and castration in the treatment of hysteria. Finally, the relevance of the tabooed surgical operations is discussed in relation to a series of important moments for the birth of psychoanalysis (the collaboration with Fliess and the operation on Emma Eckstein, the Irma dream, the seduction theory and its abandonment, and the emergence in Freud of the memory of the death of little Julius as the “germ of guilt”).     

Creativity and oedipal fantasy in Austen's Emma: 'An ingenious and animating suspicion'

Austen's Emma is one of the great novels of the Western tradition. In this paper the author explores the meaning of Emma's 'ingenious and animating suspicion' that Jane Fairfax seduced her best friend's husband, Mr Dixon. The interpretation that a psychoanalytic understanding makes possible shows how this suspicion represents an oedipal fantasy projected on to Miss Fairfax. Further exploration demonstrates how the fantasy is linked both to Emma's systematic unkindness to Jane Fairfax and to Emma's famous insult to Jane's aunt, Miss Bates. Emma's suspicion projects an oedipal fantasy with its incestuous impulses on to her rival and satisfies an envious aggression at the same time. The author's purpose in this paper is to bring to light through psychoanalytic understanding Austen's dramatisation of the complexity and creativity of the oedipal situation. In addition to the regression in oedipal fantasy, the primary process also functions with a progressive quality that expands and enriches the ego, a double movement described in Keats's 'negative capability', which has been elaborated by Bion. The primal-scene fantasies are often brought alive in the analytic transference. These situations and painful emotions are dramatically portrayed through Austen's genius as vehicles for change. A sudden integration follows a phase of disorganization: 'It darted through her with the speed of an arrow. Mr Knightley must marry no-one but herself'. Emma, who is Austen's 'imaginist', moves from the projected fantasy of the sad love triangle through envy aggression and the narcissistic blows of self-doubt and loss of love to moments of illumination and connection.     

Objectivism,Hybridism, and Meaning in Life: Reply to Evers and van Smeden

In a recent article in this journal, Daan Evers and Gerlinde Emma van Smeden ( 2016 ) defend Wolf's hybridism against objectivist counterexamples advanced by Metz, Smuts, and Bramble. They also offer their own new hybridism, which they take to be even less vulnerable to such counterexamples. In this paper, I argue that Evers and van Smeden's defense of their and Wolf's hybridizing from objectivist counterexamples is problematic and that they do not, in fact, succeed in meeting the challenge the objectivist counterexamples pose. Evers and van Smeden do not read the counterexamples charitably and, hence, are not coping with the strongest challenges the counterexamples have to offer. I conclude that Metz's, Smuts's and Bramble's objectivist counterexamples continue to pose serious challenges to hybridism, both in Wolf's and in Evers and van Smeden's versions.     

Inference of personality projected onto fictional characters having an author's first name

Jane Austen projected some of her personality characteristics onto her fictional namesakes Jane Bennet in the novel Pride and Prejudice and Jane Fairfax in the novel Emma. Wishful fantasy seems satisfied by two attributes of both Janes. They are very beautiful, and they marry rich men they love. A feeling of inferiority was expressed by two attributes of both Janes, depicted as deficient in social communication and subordinate to the heroine of the novel.     

Buddhism in America

Emma McCloy Layman, Buddhism in America, Chicago, Nelson-Hall, 1976. 343 pp + 10 plates. 17.50; $6.95 (paperback)     

REVIEWS

The enduring legacy of Emma Goldman may be more of a factor in American Jewish politics and identity, especially among women, than is typically assumed. In order to gain a better sense of her positive resonance it may help to revisit Goldman's origins and intellectual development from under-exploited vantage points. An immense body of historiography is devoted to Goldman. Yet her birthplace, Kovno [Kaunas], Lithuania, and her initial United States residence, Rochester, New York, are unduly minimized. Kovno's Jews were famed for their revolutionary politics and ardent rationalism; Rochester was (supposedly) exemplary of a new industrial order. Goldman perceived, however, that the Jews' plight in Upstate New York was far from hopeful. She narrated, and even distorted, her autobiography to underscore Rochester as a crucible of her radicalism and the setting of a dramatic challenge to her loyalties, while her “Litvak” legacy and connections were vital throughout her life. Moreover, she was able to maintain a passionate commitment to her family while sustaining fierce adherence to universal principles.     

The Nature and Time Course of Pragmatic Plausibility Effects

The experiments reported in this article used a delayed same/different sentence matching task with concurrent measurement of eye movements to investigate the nature of the plausibility effect. The results clearly show that plausibility effects are not due to low level lexical associative processes, but arise as a consequence of the processing of the earliest or most basic form of sentential meaning. In fact, when sentential implausibility and lexical association are varied simultaneously, it is only sentential implausibility that exerts an effect. Effects of implausibility occur rapidly—sometimes parafoveally—and are localised in the regions of the sentence where the implausibility occurs, suggesting an incremental interpretive process progressing on a roughly word-by-word basis. It is suggested that plausibility effects result from the operation of a heuristically-driven process of sentential interpretation. This appears to behave in a ‘modular’ fashion, despite being influenced by real world knowledge and probabilities.Particular thanks are due to Ken Forster for kindling the ideas which led to much of this work and to Merrill Garrett for posing impossible challenges, which, probably to everyone’s surprise, could in fact be met. I am also much indebted to Claire Boissiere, Emma Clayes, Clare Dobbin, Alan Kennedy, Julie-Ann Marshall, Ashley Murray, and Murray Rowan for their collaboration in this research.     

Hexagram 4 of the I Ching: Analytical Psychology and Jung's Developmental Process

Theories, as well as history itself, are subject to their archetypal underpinnings, as well as to synchronicity, cyclic and sequential change. Some of Jung's early life experiences, his theories, and their permutations in his followers are considered in relation to Hexagram 4 of the I-Ching.
Jung's infantile wounds, his lack of adequately mirroring and metabolizing parents gave rise to a Puer Aeternus complex. This complex is explored as it is brought out through the lines of Hexagram 4 in the I-Ching. The complex is considered as pertinent to some problematical parts of Jung's theory and its impact on analytic history and behavior. Jung's genius and adaptive healing use of the building blocks of this complex are also discussed.
It is proposed that the descendants of Freud and Jung internalize the problems of their forefathers in much the same way that patients internalize the problems of their parents. Particular theories suggest similar personal affinities (and even histories) in their followers. Jung's childhood problems are considered for the way they may reverberate in Jungian practice today.     

Primo Levi's loneliness: psychoanalytic perspectives on suicide-nearness

To elucidate suicide-nearness, the perspectives of the death drive and narcissism are applied to the writings of Primo Levi. Emerging themes are Levi's struggle to maintain his self-regard from his year as a prisoner in Auschwitz and onward, and his observations on xenophobia, violence, and the need for love. The gradual increase of depressive content in Levi's work is noted, as are his identifications with others who succumbed in the Holocaust or took their lives after surviving it. The conflict between the wish for peace and the need for love is seen as impossible to resolve under the threat of extermination and as reemerging in the prevailing sense of loneliness that Levi described.     

A PUZZLE ABOUT INCONGRUENT COUNTERPARTS AND THE CRITIQUE OF PURE REASON

Abstract:   Kant uses incongruent counterparts in his work before and after 1781, but not in the first Critique . Given the relevance that incongruent counterparts had for his thought on space, and their persistence in his work during the 1780s, it is plausible to think that he had a reason for leaving them out of both editions of the Critique . Two implausible conjectures for their absence are here considered and rejected. A more plausible alternative is put forth, which explains that textual absence as a result of the synthetic method of presentation intended for the Critique .     

INQUIRY, CONVERSATION AND THEISTIC BELIEF: WILLIAM JAMES AND RICHARD RORTY GET RELIGION

This essay examines William James' view that pragmatic philosophy allows for theistic belief and compares it to Richard Rorty's argument that theistic belief is fundamentally incompatible with pragmatic philosophy. Theism is permissible for James because it is commensurate with his view of philosophy as inquiry . Theism is impermissible for Rorty because it incommensurate with his view of philosophy as conversation . James' arguments are shown to be too generic in their conception of the God in whom theistic belief may be placed, and Rorty's arguments against the desirability of theistic belief are shown to run afoul of his own philosophical program.     

Why Skinner is difficult

Skinner's views are commonly misrepresented. One reason for this difficulty is that changes in the way that Skinner formulated his views occurred in a gradual evolution over time throughout Skinner's career, and the changes and their significance were not as conspicuously marked as they might have been. Among these changes were a movement from a two-term necessity to a three-term contingency; a movement from discriminative stimulus to setting as the first term in his three-term contingency; and a movement from determinism to random variation as a foundational principle in his selectionist behaviorism. When not seen in their historical development over time, a sample reading of Skinner's views may readily result in misleading or inaccurate interpretations, particularly in respect to his later work. Seen in historical context, however, the accounts that survived after the changes Skinner made are well integrated in a selectionist theory of behavior.