Darstellen und Rekonstruieren: Eine Hermeneutische Erwiderung auf Ian Hacking

Representing and Reconstructing: A Hermeneutical Reply to Ian Hacking. Hacking published in 1983 Representing and Intervening which has provoked, particularly in the US, the so called realism/anti-realism debate which is still alive today. He lays claim to anti-realism for theory and to realism for the experiment. Following him, only that which can be used for manipulating something (e.g., the path of an electon) is realistic. H. Putnam is a severe critic of this dualism. In my paper I am going to take the Hacking-Putnam controversy as a starting-point for the problem about the determination of the relation between theory and experiment in the natural sciences. I shall then follow M. Schlick's discussion of this problem and the current solution to the problem as offered by H. Pietschmann. The differing interpretation of Kant according to the three perspectives shall be the guideline for the argumentation. The goal of my argumentation is that theory and experiment do not live their own lives, that in experimenting one always continues traditional chains of action, and that natural science cannot be regarded independently of the life world it takes place in. This insight into the representing and reconstructing overturns in natural science, due to the necessity of human decisions, opens up their hermeneutical dimension. This revised version was published online in August 2006 with corrections to the Cover Date.     

Das dialogische Prinzip als Hermeneutische Maxime

Ohne ZusammenfassungDieser Aufsatz ist dem Berliner Germanisten Alfred Kelletat in dankbarer Verehrung gewidmet.     

Objekt und Methode in der Biologie

Ohne Zusammenfassung     

Die Methode der abbildenden Motorik bei Kommunikation der Systeme und ihre Anwendung auf die Affektpsychologie

Ohne Zusammenfassung Mit 40 Abbildungen im Text.     

Methode axiomatique et methode operationnelle

Sans résumé     

Die ganzheitliche Methode musikalischer Begabungsprüfung

Ohne ZusammenfassungIn dankbarer Erinnerung an meinen verehrten Münchener Lehrer Kurt Huber, dessen frühzeitigen gewaltsamen Tod (13. 7. 43) wir noch immer beklagen. Die Arbeit entsprang einer seiner letzten wissenschaftlichen Anregungen.     

Kontinentales Erbe Und Analytische Methode. Nelson Goodman Und Die Tradition

Goodman's most important contribution to philosophy seems to be his analysis of the relation between facts of science and fictions of art. His view can be seen as a kind of complementary pluralism. That is to say, science and art are two complementary forms of achieving cognition. This position overcame the positivistic view (of his teacher Carnap) according to which the value of art is restricted to the non-cognitive function of expressing emotions. In this paper I compare some of Goodman's fundamental ideas – especially his central conception of exemplification – with their counterparts in Baumgarten, Kant, and Cassirer. Based on this comparison I argue against the tendency to regard analytic and continental philosophy as two completely separated traditions.     

Psychotherapeutinnen und Psychotherapeuten und ihr Beruf

Ohne Zusammenfassung     

Webers Idealtypus Als Methode Zur Bestimmung Des Begriffsinhaltes Theoretischer Begriffe in Den Kulturwissenschaften

Weber's Ideal Type as a Method of Forming the Content of Theoretical Concepts in Social Sciences}. Max Weber introduced the ideal type as the specific method of concept formation in social sciences. But the ideal type is not established in social research. Instead, authors in philosophy of science until today try to reconstruct and interpret what Weber said about ideal types as well as what might be their importance in Weber's social theory. The thesis of the following paper is that the difficulties in understanding Weber's ideal types are linked with Weber's intensional logic of concept formation. The thesis is defended in three steps. The first step deals with Weber's understanding of what is a scientific question in cultural sciences. Secondly Weber's critical arguments against positivism, hegelianism and historism are worked out. Thirdly, Weber's method of concept formation is reconstructed.