首页 | 本学科首页   官方微博 | 高级检索  
相似文献
 共查询到20条相似文献,搜索用时 15 毫秒
1.
2.
This article presents a narrative analysis of 18 Muslims' prayer experiences. The results of the study showed that experiences of answered prayers are structured by collective narratives and refer to other texts in the religious tradition. The narratives have important social and individualizing functions that help them remain Muslims in modern society. The informants reported that they had experienced situations when they had prayed but did not receive what they requested. They did not, however, mediate any well-formed narratives about these experiences, primarily because of a lack of collective narratives structuring the event in this way. The analysis showed, furthermore, that the informants used four strategies in order to transform the experience of unanswered prayers into answered prayers. The analysis concludes that prayer experiences are fluid phenomena "located" in the interplay between individual, text, and context.  相似文献   

3.
4.
5.
6.
7.
8.
This article analyzes the structure of the “we relation” drawing on Alfred Schütz's theoretical framework. It argues for a flexibilization of the initial framework in order to capture not only the tension, but also the variations in the relation between the lived experience of the other in lived duration and the reflection upon the other, through which meaning is constructed. In order to do so, it revisits Schütz’s claims about immersion into togetherness as part of the experience of copresence and it bridges them with the apparently opposite Sartrian view of the other as either objectifying or being objectified. This leads to certain shifts in the distinction between consociates and contemporaries and sheds light upon the ways in which the process of constructing the other as meaningful is not an added layer, but a co-constitutive element in the vivid experience of copresence and of absence.  相似文献   

9.
“Variance accounted for”—calculated by squaring one of the various measures of association—is the most common estimate of experimental effect or strength of association reported in communication studies. However, methodologists in other social science disciplines have made compelling cases that the statistic itself, not its square, is the appropriate index of shared variation. The basic principles and arguments for interpreting unsquared measures of effect are presented and the implications for the practice of communication theory and research are discussed.  相似文献   

10.
11.
Rebecca L. Collins 《Sex roles》2011,64(3-4):290-298
This paper provides a commentary regarding the quantitative content analyses of gender roles in media published in the two special issues of Sex Roles (Rudy et al. 2010a, 2011). A few themes and some overarching lessons emerge from the wide variety of data presented. First, it is clear that women are under-represented across a range of media and settings. Second, when women are portrayed, it is often in a circumscribed and negative manner. Women are often sexualized??typically by showing them in scanty or provocative clothing. Women are also subordinated in various ways, as indicated by their facial expressions, body positions, and other factors. Finally, they are shown in traditionally feminine (i.e., stereotyped) roles. Women are portrayed as nonprofessionals, homemakers, wives or parents, and sexual gatekeepers. Although the studies generally support these conclusions, some interesting moderating factors are identified, such as race. It is suggested that next steps involve the development of theory and a body of empirical evidence regarding the effects of exposure to under-representation of women. Data concerning the effects of exposure to sexualized or stereotypical portrayals on young audiences is also lacking. Finally, content analyses of new media, including those created and distributed by users, are recommended as a next step. It is concluded that, while increasing the representation of women in media may be valuable, it is also critical that the manner in which they are portrayed be simultaneously considered to avoid increasing negative or stereotypical depictions that may be particularly harmful to viewers.  相似文献   

12.
13.
14.
15.
16.
17.
Boulind and Edwards (2008) present a case study of Grace, a women suffering, in their words, from post-abortion syndrome (PAS). In this commentary I argue that while Boulind and Edwards' (2008) report is useful in terms of documenting the therapeutic processes engaged in, they would have been better served in not hanging the distress experienced by Grace on the diagnostic category of post-abortion syndrome. Reasons for this are that: PAS is not a recognised category of diagnosis, despite having been initially proposed in 1981; applying a PTSD framework to abortion is questionable; PAS focuses attention on the abortion itself in isolation from the fact that abortion occurs in the context of severely problematic pregnancies and other important socio-cultural stressors; PAS, in the very manner in which it is formulated, invokes to a very complex politics of the foetus. Boulind and Edwards (2008) are careful in their documentation of the complexities of the case, and thus their use of PAS is unfortunate.  相似文献   

18.
19.
Abstract

Enrichment: Structured Intervention with Couples, Families and Groups, Luciano L'Abate, Washington, D.C.: University Press of America, 1977, $9.95, 374 pages

Daddy's Girl, Mama's Boy, J. Rue and L. Shanahan, New York: Bobbs-Merrill, 1978, $8.95, 250 pages

Problem-Solving Therapy, Jay Haley, San Francisco: Jossey-Bass, Inc., 1976, $13.95, 275 pages

Theropy for Couples: A Clinician's Guide for Effective Treotment Billie S. Ables in collaboration with Jeffrey M. Brandsma San Francisco: Jossey-Bass, Inc., 1977, $13.95, 364 pages  相似文献   

20.
设为首页 | 免责声明 | 关于勤云 | 加入收藏

Copyright©北京勤云科技发展有限公司  京ICP备09084417号