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科学知识有与宗教知识对立的一面,同时也为人们认识宗教现象提供了"科学"的视角;科学知识的普遍性要求与知识的地方性存在张力,而在科学精神的视野下,科学知识本身也是从具有"时代"和"地方"特点的背景中产生的。在民族宗教学的研究中,我们研究的成果常常具有比较强的"地方性",如何实现经验的特殊性与知识普遍性的对接,需要用科学精神解读中国宗教文化的智慧。 相似文献
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宗教与族群之关系一直是中国民族宗教研究中的重要议题,我国民族宗教的复杂样态和多元面向往往使得二者的关系呈现错综复杂的状态。通过对族群认同与宗教关联的探讨,是有效厘清和深刻把握二者关系的重要途径。本文的研究对象诺苏是典型的基于血缘和祖源认同基础之上的族群,族籍血缘认同是诺苏族群认同的基础与核心。这种强调血缘根性的族群特性,塑造了以"血缘祖先"为崇拜核心的原生性宗教类型。本文通过对凉山彝族——诺苏的宗教与族群之关联探析,并与其他族群宗教进行对比探究,以呈现族群特性对宗教的型塑作用。 相似文献
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广东省民族宗教委为进一步推动宗教界不断提高自身管理能力和水平,把宗教活动场所建成引导教育信教群众,为全面建设小康社会和现代化建设服务的文明场所,促进全省宗教与社会主义社会相适应。经省人民政府同意,广东省民族宗教事务委员会决定从2004年第四季度起每三年一次,在全省范围内开展“文明宗教活动场所”评比表彰活动,在宗教界营造一个“比、学、赶”争创“文明活动场所”的良好氛围,进一步促进我省宗教与社会主义社会相适应的目的。 相似文献
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Juliette Schaafsma Kipling D. Williams 《Journal of experimental social psychology》2012,48(4):829-837
The goal of the present study was to examine whether exclusion leads to increased intergroup hostility and stronger fundamentalist religious beliefs. Using Cyberball, we examined how adolescents from different ethnic groups in the Netherlands (of Moroccan, Turkish, and Dutch descent with either Muslim, Christian, or secular beliefs) responded to being included or excluded by ethnic in- and outgroup members. We expected that exclusion by ethnic outgroup members would represent a categorization threat and would result in greater hostility. We hypothesized that exclusion by ethnic ingroup members would represent an acceptance threat and would result in responses that reduce uncertainty and increase one's chances of being accepted by others (e.g., a stronger endorsement of fundamentalist religious beliefs). The results revealed that among all ethnic groups, exclusion by ethnic outgroup members led to more hostility toward the co-players and the co-players' ethnic group than exclusion by ethnic ingroup members. This was mediated by the extent to which people attributed their exclusion to the racist attitudes of their co-players. Among Muslims and Christians, exclusion by ethnic ingroup members led to more support for fundamentalist beliefs. We discuss the theoretical extension that these results provide, and practical issues raised regarding the consequences that may occur through the marginalization of religious and ethnic groups. 相似文献
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National (dis)identification and ethnic and religious identity: a study among Turkish-Dutch muslims 总被引:1,自引:0,他引:1
National (dis)identification is examined in three studies among Turkish-Dutch Muslim participants. In explaining national (dis)identification, the first study focuses on ethnic identity, the second on ethnic and religious identity, and the third on three dimensions of religious identity. Many participants show low commitment to the nation, and many indicate national disidentification. In addition, there is very strong ethnic and religious identification. Ethnic and Muslim identifications relate negatively to Dutch identification and, in Study 3, to stronger Dutch disidentification. Furthermore, perceived group rejection is associated with increased ethnic minority and religious identification but also with decreased national Dutch identification. In addition, in Studies 1 and 2 the effect of perceived rejection on Dutch identification is (partly) mediated by minority group identification. The findings are discussed in relation to social psychological thinking about group identification, dual identities, and the importance of religion for intergroup relations. 相似文献
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Many studies have documented the links between dimensions of religiousness with mental health (e.g., Hackney and Sanders 2003; Mofidi et al. 2006). However, very little is known about whether these links differ across ethnic groups. This study examined the contribution of dimensions of religiousness to the prediction of mental health in an ethnically diverse sample of 413 college students (167 European Americans, 83 African Americans, 81 Asian Americans, and 82 Latino Americans). Results indicated significant ethnic differences across dimensions of religiousness. African Americans were significantly higher on religious engagement and religious conservatism than the other ethnic groups and significantly lower on religious struggle than European Americans. Moderated multiple regressions revealed that increases in religious struggle was associated with poorer mental health for African Americans and Latino Americans, while increases in religious engagement and ecumenical worldview were associated with better mental health for African Americans. The findings indicate that ethnicity is an important factor to consider when examining the link between religiousness and mental health. 相似文献
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The purpose of this study was to assess developmental and social determinants of the age at which children become aware that the social environment can be marked by categorization into religious groups and that those groups are associated with different religious beliefs. The results show that middle childhood is a critical period for this religious social categorization. Moreover, social factors play a role in the development. Religious categorization is likely to appear sooner in children attending heterogeneous schools than in those at homogeneous schools, and children from the minority religious group in the country understand religious categorization earlier than children from the majority group. However, no relation was found between the age at which religious categorization was understood and parents' religious socialization practices. This study is of both theoretical and practical interest: It complements what is already known about gender, race, and ethnic categorization by integrating developmental and social frameworks, and it can serve as a guideline for educational programs. 相似文献
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Nastasya van der Straten Waillet Isabelle Roskam 《The Journal of genetic psychology》2013,174(2):208-220
The purpose of this study was to assess developmental and social determinants of the age at which children become aware that the social environment can be marked by categorization into religious groups and that those groups are associated with different religious beliefs. The results show that middle childhood is a critical period for this religious social categorization. Moreover, social factors play a role in the development. Religious categorization is likely to appear sooner in children attending heterogeneous schools than in those at homogeneous schools, and children from the minority religious group in the country understand religious categorization earlier than children from the majority group. However, no relation was found between the age at which religious categorization was understood and parents’ religious socialization practices. This study is of both theoretical and practical interest: It complements what is already known about gender, race, and ethnic categorization by integrating developmental and social frameworks, and it can serve as a guideline for educational programs. 相似文献
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The Effect of Education on Nationalism and Ethnic Exclusionism: An International Comparison 总被引:4,自引:0,他引:4
In most studies on ethnic attitudes, a rather strong negative relationship has been found between educational attainment and positive ingroup attitudes (or negative outgroup attitudes). However, it is not well known to what extent this educational effect varies across different national contexts. This study investigated the effect of education on different dimensions of nationalism and ethnic exclusionism with the use of 1995 survey data gathered in 22 countries. Notions from socialization theory were used to test whether the educational effect varies according to the length of liberal-democratic tradition and the degree of religious heterogeneity within a country. Results indicate that educational attainment is strongly related to ethnic exclusionism as well as chauvinism, but not to patriotism. Moreover, the effect of education on ethnic exclusionism is smaller in recently established democracies. The hypothesis regarding stronger educational effects in societies with more religious heterogeneity was not supported. 相似文献
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Maram Hussien Abu-Rayya 《Mental health, religion & culture》2013,16(2):147-155
This study examined relationships between ethnic identification, religious identity, and psychological well-being. The participants were 854 indigenous Israeli Palestinians, of whom 520 (36% males and 64% females) were Muslim and 334 (39% males and 61% females) Christian students, respectively. The sample ranged in age between 17 and 38 years, with a mean of 24.31 (SD = 4.43). Measures of Palestinian ethnic identity, religious identity, and psychological well-being were administered to study participants. The analysis revealed that, for each of the Muslim and Christian samples, Palestinian ethnic identity and religious identity were weakly positively correlated, a finding indicating a possible relative independence between these constructs. After partialling out the effect of age and religious identity, increased degrees of Palestinian ethnic identification linked to higher degrees of positive indicators of well-being and to lower degrees of negative indicators of well-being within each of the samples. These findings held, and were even more pronounced, in the case of religious identity, after controlling for age and Palestinian ethnic identity. The study concludes that religious identity may equal or exceed ethnic identity in importance as a feature of minority individuals’ self-concept informing their well-being. 相似文献
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Koen Van der Bracht Roselien Vervaet Fanny D'hondt Peter Stevens Bart Van de Putte Mieke Van Houtte 《Journal for the scientific study of religion》2017,56(3):658-666
Previous research has shown that ethnic school composition can have an impact on a number of outcomes for pupils. The influence ethnic school composition has on pupils’ religiosity, however, has not received much attention. Furthermore, the few previous studies that have examined this relationship have relied on cross‐sectional data, thus being unable to separate selection effects from causal effects. In this research note we use longitudinal data collected among pupils in the third (2011–2012) and sixth grade (2014–2015) of secondary schools in Flanders, the northern part of Belgium. We examine changes in religiosity among pupils using cross‐classified multilevel analyses. The results show that there is a positive impact of ethnic school composition on ethnic minority religiosity. This does not mean, however, that pupils become more religious in schools with a higher share of ethnic minority pupils. We rather see that a decline in religiosity among highly religious pupils is attenuated in schools with more ethnic minority pupils. 相似文献
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中国西南少数民族世代相传的竹王神话,多维度反映出西南各族群的宗教观念。本文详细考察竹王神话的流播及其影响,分析西南少数民族宗教仪式所体现的竹崇拜。认为具有原始思维特色的西南少数民族竹王神话,蕴涵着西南少数民族自然崇拜、图腾崇拜、祖先崇拜的文化要素。竹王神话和竹崇拜长期影响着西南各族群的社会生活,其神话思维模式反映出各族先民的宗教情结和自然生态意识。 相似文献