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1.
Kwang-Kuo Hwang 《Asian Journal of Social Psychology》2003,6(3):241-262
Yang's 1974 to 1991 research on individual modernity and traditionalism in Taiwan is examined and the methodology for developing measurement instruments in this program critiqued. It is proposed that the proper strategy for research on indigenous psychology is to analyze a culture at the conceptual level with the symbolic approach, and then conduct empirical research on 'lifeworlds' using activity theory. Yang's research on individual modernity and traditionalism uses an inductive empirical approach without the theoretical grounding of conceptual analyses. Based on the philosophy of constructive realism, two types of knowledge (the scientific 'microworld' and the 'experienced lifeworld') are differentiated in order to explicate the significance of the discontinuity hypothesis of modernity for non-Western countries and to critique Yang's methodology for measuring individual modernity and traditionalism. It is proposed that the research strategy of cultural psychology be used in future study. This replacement would usher in the indigenous psychology approach as is evident in Yang's (1999, Yang, 2000) later works. 相似文献
2.
Kuo-Shu Yang 《Asian Journal of Social Psychology》2003,6(3):263-285
Three objectives are addressed in the present study. First, the methodological and conceptual aspects of my long-term research program on psychological (individual) traditionality and modernity in Taiwan are briefly reviewed to provide a background for systematically responding to Kwang-Kuo Hwang's critique of the research program. Second, my reply to Hwang is made in terms of five major issues, viz. the methodological approach adopted, the theoretical or conceptual basis, the explanation of the discontinuity between individual traditionality and modernity, the semantic opposites and psychological opposites, and the conceptual evaluation of the traditionality and modernity items. Third, a plea is made for conducting more and better studies on individual traditionality and modernity in developing Asian countries. Methodological and theoretical issues are further discussed and clarified for the sake of conducting methodologically and theoretically sounder research in this area. 相似文献
3.
陈化 《医学与哲学(人文社会医学版)》2023,44(6):1-6
原则主义作为全球生命伦理学最有影响力的理论进路,是对生命伦理学作为一门学科问题的回答,也是经典哲学理论在该领域中脆弱性的必然结果。然而,自产生伊始,原则主义就深陷批评和质疑的漩涡之中,包含原则一致性、常识道德问题、道德地位和方法论等。对这些争论的回应和批评性意见的包容、选择性吸纳,使原则主义释放出强大的理论生命力。原则主义本质上是对于生命伦理学的思考,对于我们参与全球生命伦理学发展提供中国话语给予深刻启示。
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智力差异是心理学领域智力研究和个体差异研究的一项重要内容。近年来,研究者对智力个体差异的内在机制从不同角度提出了解释,随着认知领域相应研究的发展,陆续出现了4种研究取向:因素取向、参数取向、策略取向和适应性取向。文章在简要介绍4种取向的内涵、产生的历史背景的基础上,综述了各个取向相关的研究成果,特别是最新进展。已有研究表明,四种取向在解释个体智力差异本质方面都还存在着一定问题,未来的研究需要努力构建比较全面的智力差异理论;从认知加工和神经机制研究相结合的角度恰当解释智力差异;同时加强对非认知因素的关注 相似文献
6.
This article focuses mainly on (1) the policy of Delft University of Technology since 1992 as regards the university-wide
introduction of a compulsory course on ethics and engineering, and (2) the ideal structure of such a course, including the
educational goals of the course.
Dr. G. J. Scheurwater is Senior policy-advisor to the Board of Delft University of Technology.
Prof. S. J. Doorman is Chairman of the Advisory Committee on Ethics of Delft University of Technology. 相似文献
7.
心理学能够从对实证资料积累的追求中解放出来,转而注重学科自身的理论反思与理论建构,是心理科学逐渐走向成熟的一种表现。随着西方理论心理学的崛起,中国心理学理论研究也逐渐得到重视,出现很多有价值的理论成果,但在心理学元理论和实体理论的建设上,仍旧过度依赖欧美心理学,原创性的元理论和实体理论几乎没有。在研究的规模、研究领域、研究水准、研究方法乃至研究从业者数量上的差距也使中国理论心理学发展显得步履维艰。然而,西方理论心理学的崛起却可以给中国理论心理学发展带来重要启示,在对中国理论心理学建构过程中,要积极对国外理论心理学的理论思维和理论研究方法进行筛淘,加强原创性的理论建设,处理好理论与实践、引进与创新、反思和建构的关系。 相似文献
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当代心理学不仅在研究对象上存在着分歧, 而且在理论和方法论取向上也是四分五裂, 以至于很难用一种逻辑标准将各种理论体系进行归类。西方心理学大多数采用的是时间逻辑分类标准, 将理论体系的发展变化通过时间线索呈现, 这样的理论分类虽然能帮助我们理顺理论流派的发展脉络, 但我们往往因无法比较而抓不住各理论流派的主要特征。近年西方理论心理学界提出以因果关系逻辑为标准的理论分类体系, 将心理学理论分为机体中心论、环境中心论、社会中心论和关系中心论, 这种标准容易混淆某些相近的理论, 出现理论的多向归属和无归属现象。文章提出以内容特征为指向的分类体系, 包括意识中心倾向、行为中心倾向、机制中心倾向和意义中心倾向。这种分类标准能部分弥补因果关系分类体系和时间逻辑分类的不足。而进一步开发出能够适应理论快速发展变化的理论分类体系将成为未来理论心理学的研究领域之一。 相似文献
9.
归因取向理论建构及实证 总被引:1,自引:0,他引:1
尝试用一种新的视角—— 取向研究视角, 对以往归因理论进行整合研究, 建构一种与社会情境结合更紧密, 更具概括性的归因取向理论。归因取向理论的假设建构模型包括四种归因取向维度:社会取向, 个人取向, 积极取向和消极取向。根据理论模型编制归因取向量表, 以1301名被试为研究对象, 运用探索性因素分析和验证性因素分析方法对该理论模型进行实证研究。结果证明了该理论建构的存在, 理论建构中各维度的因素负荷和拟合指数良好, 归因取向量表具有良好的信度和建构效度。检验归因取向维度和8个社会心理变量的关系, 证明了四种归因取向维度具有概括性、普遍性、稳定性和评估有效性特征。 相似文献
10.
Justine M. Bakker 《Religion》2020,50(4):479-503
ABSTRACT Except for a few studies that explore the intersections between esoteric ideas/practices and white supremacy, race has largely been ignored in the field of Western esotericism. This article seeks to partake in remedying this lacuna. To do so, it provides a deconstructive analysis of the way race has operated in the field. I argue that race, although consistently overlooked, has functioned as a ‘hidden presence’ that has shaped both the historical formation of the field and the construct of Western esotericism – so much so, in fact, that we may conceive it as a subtext in and for the dominant ‘grand narrative’ of Western esotericism. In conclusion, I investigate recent attempts to omit ‘Western’ as a definitive adjective in the study of esotericism, thereby proposing that, even as we move ‘beyond the West,’ we must also continue to investigate the entanglements of ‘Western’ and whiteness. 相似文献
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社会建构论是当代西方心理学中的一股重要学术思潮。它认为知识不是一种科学发现,而是一种社会建构。知识的生产过程不是个体理性决定的,而是一种文化历史的过程,是社会协商和互动的结果。有关心理现象的分类、心理活动的形式方面的知识都是一定文化历史条件的产物。从社会建构论的视角看心理学的研究成果会有许多新的收获。从社会建构论的观点来看,理论不是经验事实的概括和抽象,而是一种社会建构。理论先于经验观察,也高于经验观察,这种观点将理论建构置于经验工作之首,为心理学理论的未来发展开辟了全新的视角。 相似文献
13.
后现代心理学思想的基本观点 总被引:18,自引:0,他引:18
在后现代文化思潮的冲击下,一些从事后现代心理学思想研究的心理学工作者。扬弃了科学主义心理学家的原则方场和研究范式,超越了其理论误区和视界局限。由于他们的方法论基础大相径庭.所以在心理学的专业知识、研究对象、探究方法、临床应用、科学定位等诸多方面,二者存在着明显的分歧。 相似文献
14.
复杂问题解决:探索人们如何控制复杂动态系统 总被引:1,自引:0,他引:1
复杂问题解决研究的目的是探索人们如何处理复杂、动态任务。Dorner作为该领域的先驱,将计算机模拟情境作为研究工具,后来的研究者从不同的角度进行复杂问题解决研究。本文介绍了复杂问题解决研究的发展历史,总结了复杂问题解决情境的特征,包括动态性、复杂性、模糊性以及时间滞后性,进一步比较了复杂问题解决与自然决策和动态决策的差别。在此基础上,从控制系统的个体要求以及系统特征等方面总结了在Dorner的个体差异比较范式下复杂问题解决研究的进展。最后提出复杂问题解决研究的展望。 相似文献
15.
Adopting a cultural psychological approach, we believe that culture and SWB are most productively analyzed together as a dynamic of mutual constitution. We outline a cultural theory of SWB to systematically analyze conceptions of happiness as embedded in both Euro-American and Asian cultures. Our cultural theory posits that distinct and different characteristics of the conceptions of happiness are prevalent in Asian and Euro-American cultures. For Asians, socially oriented SWB emphasizes role obligation and dialectical balance; for Euro-Americans, individually oriented SWB emphasizes personal accountability and explicit pursuit. The present paper provides empirical data on American conceptions of happiness and contrasts these with previously collected Chinese data. Both similarities and differences were observed and were in general consonant with our theoretical propositions. 相似文献
16.
Psychologists have convincingly demonstrated that preferences are not always stable and, instead, are often “constructed” based on information available in the judgment or decision context. In 4 studies with experts (accountants and actuaries in Studies 1 and 2, respectively) and a diverse lay population (Studies 3 and 4), the evidence was consistent with the highly numerate being more likely than the less numerate to construct their preferences by rating a numerically inferior bet as superior (i.e., the bets effect). Thus, the effect generalizes beyond a college student sample, and preference construction differs by numeracy. Contrary to prior thinking about preference construction, however, high expertise and high ability (rather than low) consistently related to the paradoxical phenomenon. Results across studies including Study 3's experimental modifications of the task supported the hypothesized number comparison process (and not a lack of expertise with monetary outcomes and probabilities or numeracy‐related differences in attention to numbers) as the effect's underlying cause. The bets effect was not attenuated by Study 4's instructions to think about what would be purchased with bet winnings. Task results combined with free‐response coding supported the notion that highly numerate participants have a systematic and persistent inclination for doing simple and complex number operations that drive their judgments (even after controlling for nonnumeric intelligence). Implications for 3 types of dual‐process theories are discussed. The results were inconsistent with default‐interventionist theories, consistent or unclear with respect to fuzzy trace theory, and consistent with interactive theories. 相似文献
17.
《Cognitive behaviour therapy》2013,42(3):161-172
The authors describe the inception and subsequent testing of a questionnaire on attitudes regarding how psychotherapy ought to be pursued: the Valuable Elements in Psychotherapy Questionnaire (VEP-Q). A sample of 416 Swedish therapists (161 psychodynamic, 93 cognitive, 95 cognitive behavioral, and 67 integrative/eclectic) responded to the 17-item VEP-Q. A factor analysis of these items resulted in three subscales: PDT, CBT, and Common Factor, as validated by analyses of covariance. The internal consistency and test–retest reliability of the scales were excellent. In addition to theoretical orientation, variables such as gender and basic professional training influenced how respondents answered the VEP-Q. The authors conclude that the VEP-Q seems to be an appropriate instrument for describing similarities as well as differences among practitioners of various schools of psychotherapy. 相似文献
18.
Inga B. Dolinina 《Argumentation》2001,15(2):117-134
Two modes of reasoning are used by humans – the `theoretical' (formal) and the `empirical' (non-formal), the first operating with inside-the-syllogism information, the second utilising out-of-the-syllogism information. Cross-cultural research (since Lévy-Bruhl, and especially after Luria) and developmental research (since Piaget) discovered respectively that members of `traditional' societies and children up to a certain age are able to operate only in the empirical mode.The paper brings together diverse discussions about usage of these modes in actual discourse (Ennis, Johnson-Laird, Moore, Olson, Ong, etc.). It concentrates on contradictory opinions as to whether contemporary individuals after they acquire the formal mode preserve and utilise the empirical mode. In this connection it discusses results of neurological experiments investigating performance in solving syllogisms under conditions of transitory suppression of the left or the right hemisphere (Deglin et al.) which demonstrated that one and the same person, depending on which hemisphere is suppressed, uses both strategies. The activated right hemisphere utilizes the `empirical' pattern, the activated left hemisphere utilizes the `logical' pattern. Thus both mechanisms of reasoning are present in the brain simultaneously, but each of them is controlled by different hemispheres. 相似文献
19.
Francesco Foroni Fernando Marmolejo-Ramos Rand Wilcox Fernanda de Bastiani Gün R. Semin 《British journal of psychology (London, England : 1953)》2023,114(3):550-565
Rapidly evaluating our environment's beneficial and detrimental features is critical for our successful functioning. A classic paradigm used to investigate such fast and automatic evaluations is the affective priming (AP) paradigm, where participants classify valenced target stimuli (e.g., words) as good or bad while ignoring the valenced primes (e.g., words). We investigate the differential impact that verbs and adjectives used as primes and targets have on the AP paradigm. Based on earlier work on the Linguistic Category Model, we expect AP effect to be modulated by non-evaluative properties of the word stimuli, such as the linguistic category (e.g., if the prime is an adjective and the target is a verb versus the reverse). A reduction in the magnitude of the priming effect was predicted for adjective–verb prime-target pairs compared to verb–adjective prime-target pairs. Moreover, we implemented a modified crowdsourcing of statistical analyses implementing independently three different statistical approaches. Deriving our conclusions on the converging/diverging evidence provided by the different approaches, we show a clear deductive/inductive asymmetry in AP paradigm (exp. 1), that this asymmetry does not require a focus on the evaluative dimension to emerge (exp. 2) and that the semantic-based asymmetry weakly extends to valence (exp. 3). 相似文献
20.
Nelson Maldonado‐Torres 《The Journal of religious ethics》2014,42(4):691-711
The concept of religion as an anthropological category and the idea of race as an organizing principle of human identification and social organization played a major role in the formation of modern/colonial systems of symbolic representation that acquired global significance with the expansion of Western modernity. The modern concepts of religion and race were mutually constituted and together became two of the most central categories in drawing maps of subjectivity, alterity, and sub‐alterity in the modern world. This makes the critical theory of religion highly relevant for the theory of race, and both of them crucial for ethics. It follows from this, not only that religion and race have been profoundly intertwined in modernity, but also that any ethics that seeks to take seriously the challenges created by modernity/coloniality has to be, at least to some extent, decolonial. 相似文献