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1.
James G. Hart 《Axiomathes》2008,18(4):407-424
Although the connections of Hedwig Conrad-Martius’ ontological phenomenology, what she called, “realontology,” to Husserl’s
transcendental phenomenology were constant concerns that usually remained in the background of her work, on occasion they
became foreground. Similarly the problems surrounding the individuation of the person and spirit were persistent but rather
marginal in her writings. In this paper I want first to review some of the issues as they are connected to ontological and
transcendental phenomenology. Then I want to relate them to the cosmological and theological issues that were no less important
for Conrad-Martius.
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James G. HartEmail: |
2.
Dan Arnold 《Argumentation》2008,22(1):135-147
This paper examines some Indian philosophical arguments that are understandable as transcendental arguments—i.e., arguments
whose conclusions cannot be denied without self-contradiction, insofar as the truth of the claim in question is a condition
of the possibility even of any such denial. This raises the question of what kind of self-contradiction is involved—e.g.,
pragmatic self-contradiction, or the kind that goes with logical necessity. It is suggested that these arguments involve something like practical reason—indeed, that they just are arguments against the primacy of “theoretical reason.” This characterization illuminates a characteristically
Indic appeal to ordinary language.
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Dan ArnoldEmail: |
3.
Robin Durie 《Continental Philosophy Review》2008,41(1):73-88
The essay on Husserl’s phenomenology of touch in Derrida’s recent On Touching—Jean-Luc Nancy represents his only substantial re-engagement with Husserlian phenomenology to be published following the series of texts
dating from the period marked by his Mémoire of 1955 through to the essay ‘Form and Meaning’ included in Margins (1972). The essay, devoted to some key sections of Husserl’s Ideas II, appears to break new ground in Derrida’s readings
of Husserl, but in fact demonstrates a profound continuity with his earlier readings. In fact, I argue that this continuity
is in a part an effect of Derrida’s ongoing commitment to the ‘methodology’ of deconstruction. I show how this commitment
leads Derrida to conflate three separate distinctions within Husserl’s discussion, a conflation that obliges Derrida to misread
the letter of Husserl’s text, and which, in turn, blinds him to a certain radical potentiality within Husserl’s phenomenology
of sensibility.
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Robin DurieEmail: |
4.
Chris R. Schlauch 《Pastoral Psychology》2007,56(2):199-221
Diverse religious communities and traditions share certain common notions among the ways of life they seek to cultivate, notions
that contemporary psychoanalysis can illumine. This essay offers three contributions: (a) substantive—characterizing features
of a way: being-there-with-and-for; (b) methodological—outlining genres of relating psychology and religion; (c) philosophical—discussing
relations between epistemology and ontology (that is, between maps and territory).
Chris R. Schlauch is Associate Professor of Counseling Psychology and Religion, and Psychology of Religion at Boston University. 相似文献
Chris R. SchlauchEmail: |
Chris R. Schlauch is Associate Professor of Counseling Psychology and Religion, and Psychology of Religion at Boston University. 相似文献
5.
Richard Dagger 《Res Publica》2008,14(4):259-275
This article defends the fair-play theory of legal punishment against three objections. The first, the irrelevance objection, is the long-standing complaint that fair play fails to capture what it is about crimes that makes criminals deserving of
punishment; the others are the recently raised false-equivalence and lacks-integration objections. In response, I sketch an account of fair-play theory that is grounded in a conception of the political order
as a meta-cooperative practice—a conception that falls somewhere between contractual and communitarian conceptions—and draw on this
account to show how the theory can overcome the objections.
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Richard DaggerEmail: |
6.
Husserl’s Discovery of Philosophical Discourse 总被引:1,自引:0,他引:1
Robert Sokolowski 《Husserl Studies》2008,24(3):167-175
Husserl’s Idea of Phenomenology is his first systematic attempt to show how phenomenology differs from natural science and in particular psychology. He does
this by the phenomenological reduction. One of his achievements is to show that the formal structures of intentionality are
more akin to logic than to psychology. I claim that Husserl’s argument can be made more intuitive if we consider phenomenology
to be the study of truth rather than knowledge, and if we see the reduction as primarily a modification in our vocabulary
and discourse and not as simply a change in attitude. I briefly compare Husserl’s concept of philosophy with those of Plato
and Kant.
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Robert SokolowskiEmail: |
7.
Karl Clifton-Soderstrom 《Continental Philosophy Review》2009,42(2):171-200
The return to religion in contemporary continental philosophy is characterized by a profound sense of intellectual humility.
A significant influence within this discussion is Heidegger’s anthropology of finitude in Being and Time and his later critiques of onto-theology. These critiques, however, were informed by Heidegger’s earlier phenomenology of
the lived experience of religious humility performed alongside his reading of Martin Luther’s theology. This article shows
that for Luther and Heidegger, religious humility is foremost an affection structured according to the enactment of one’s
dissimilitude from God and resulting existential tribulation. During a seminal period in his development, Heidegger’s phenomenology
of humility changed from an Eckhartian conception of detachment culminating in the unio mystica to a Lutheran conception of humiliation and Anfechtung. Heidegger’s break from a mystical phenomenology of humility parallels Luther’s own break from that tradition, and anticipates
contemporary developments in the continental philosophy of religion.
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Karl Clifton-SoderstromEmail: |
8.
David Morris 《Human Studies》2008,31(4):399-421
This article studies the phenomenology of chronic illness in light of phenomenology’s insights into ecstatic temporality and
freedom. It shows how a chronic illness can, in lived experience, manifest itself as a disturbance of our usual relation to
ecstatic temporality and thence as a disturbance of freedom. This suggests that ecstatic temporality is related to another
sort of time—“provisional time”—that is in turn rooted in the body. The article draws on Merleau-Ponty’s Phenomenology of Perception and Heidegger’s Being and Time, shedding light on the latter’s concept of ecstatic temporality. It also discusses implications for self-management of chronic
illness, especially in children.
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David MorrisEmail: |
9.
Sandra E. Marshall 《Res Publica》2008,14(4):253-257
Since I do not disagree with the line of argument taken by Kramer and the distinctions he draws between the different ways
rules can be ‘mind-independent’, my comments focus on some of the complexities involved in the application of his distinctions.
I suggest that law, properly understood as a system of rules/conventions is both existentially and observationally weakly mind independent, but nonetheless objective.
相似文献
Sandra E. MarshallEmail: |
10.
Alexandra Elisabeth Pfeiffer 《Axiomathes》2008,18(4):445-460
The special importance of the system of Hedwig Conrad-Martius lies in that she takes up the ideas of her teacher Husserl and
pursues them on an independent path of phenomenology carefully anchored in the history of philosophy. This above all made
possible the philosophical grasping of the then revolutionary findings in the modern natural sciences, especially in physics
and medicine. The question concerning the border between the natural sciences and philosophy is today still debated with just
as much urgency—indeed, ethically with even more urgency—as it was in her time. By virtue of this alone, her ideas can be
of great help to us. The natural scientific progress made since her time does not, however, present a barrier; rather it corresponds
to the spirit of phenomenology: not to produce results with rigid intellectual frameworks, but to make available a tool with
which the world in its diversity—and thus also for its modern, ever-changing issues—can be disclosed ever anew. The essay
will consist of an overview of the life of Hedwig Conrad-Martius, an introduction to the essential ideas of her work: her
concept of essence and her formulation of phenomenological ideation [Wesensschau], a brief sketch of her epistemology and
an exposition of her ontological conception of “real ontology” [Realontologie].
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Alexandra Elisabeth PfeifferEmail: |
11.
Adrian Johnston 《Continental Philosophy Review》2008,41(3):345-366
Immanuel Kant is one of Alain Badiou’s principle philosophical enemies. Kant’s critical philosophy is anathema to Badiou not
only because of the latter’s openly aired hatred of the motif of finitude so omnipresent in post-Kantian European intellectual
traditions—Badiou blames Kant for inventing this motif—but also because of its idealism. For Badiou-the-materialist, as for
any serious philosophical materialist writing in Kant’s wake, transcendental idealism must be dismantled and overcome. In
his most recent works (especially 2006’s Logiques des mondes), Badiou attempts to invent a non-Kantian notion of the transcendental, a notion compatible with the basic tenets of materialism.
However, from 1988’s Being and Event up through the present, Badiou’s oeuvre contains indications that he hasn’t managed fully to purge the traces of Kantian transcendental idealism that arguably continue
to haunt his system—with these traces clustering around a concept Badiou christens “counting-for-one” (compter-pour-un). The result is that, in the end, Kant’s shadow still falls over Badiouian philosophy—this is despite Badiou’s admirable,
sophisticated, and instructive attempts to step out from under it—thus calling into question this philosophy’s self-proclaimed
status as materialist through and through.
相似文献
Adrian JohnstonEmail: |
12.
Stéphane Legrand 《Sophia》2008,47(3):281-291
This article aims at showing that in spite of Michel Foucault’s violent rejection of phenomenology, this discipline never
ceased to bear a crucial significance for his archaeological and genealogical analyses, in that it can be construed as a symptom
indicating the most serious challenge that the contemporary philosophy has to meet: thinking together Experience and Knowledge.
The author intends to prove, by resorting to the Marxian concept of ‘objectively necessary appearance’, that Foucault’s main
opposition to phenomenology stems from his original conception of the theory as a sort of experiment made by the philosopher
on himself and on his own historical a priori.
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Stéphane LegrandEmail: |
13.
Shannon Vallor 《Phenomenology and the Cognitive Sciences》2009,8(1):1-15
Dennett’s recent defense in this journal of the heterophenomenological method and its supposed advantages over Husserlian
phenomenology is premised on his problematic account of the epistemological and ontological status of phenomenological states.
By employing Husserl’s philosophy of science to clarify the relationship between phenomenology and evidence and the implications
of this relationship for the empirical identification of ‘real’ conscious states, I argue that the naturalistic account of
consciousness Dennett hopes for could be authoritative as a science only by virtue of the very phenomenological evidences
Dennett’s method consigns to the realm of fiction. Thus heterophenomenology, qua scientific method, is incoherent.
相似文献
Shannon VallorEmail: |
14.
Isabela Ieţcu-Fairclough 《Argumentation》2008,22(3):399-417
This article combines a pragma-dialectical conception of argumentation, a sociological conception of legitimacy and a sociological
theory of the political field. In particular, it draws on the theorization of the political field developed by Pierre Bourdieu
and tries to determine what new insights into the concept of strategic maneuvering might be offered by a sociological analysis
of the political field. I analyze a speech made by the President of Romania, Traian Băsescu, following his suspension by Parliament
in April 2007. I suggest that the argument developed in this speech can be regarded as an example of adjudication and I discuss
its specificity as an adjudication in the political field in an electoral campaign. I also try to relate legitimation as political
strategy to strategic maneuvering oriented to meeting the contradictory demands of the political field, which I see—following
Bourdieu—as involving a double political game, a game of democratic representation and a game of power.
相似文献
Isabela Ieţcu-FaircloughEmail: |
15.
Toomela A 《Integrative psychological & behavioral science》2007,41(1):6-20
In pre-World-War-II psychology, two directions in methodological thought—the German–Austrian and North American ways—could
be differentiated. After the war, the German–Austrian methodological orientation has been largely abandoned. Compared to the
pre-WWII German–Austrian psychology, modern mainstream psychology is more concerned with accumulation of facts than with general
theory. Furthermore, the focus on qualitative data—in addition to quantitative data—is rarely visible. Only external–physical
or statistical-rather than psychological controls are taken into account in empirical studies. Fragments—rather than wholes—and
relationships are studied, and single cases that contradict group data are not analyzed. Instead of complex psychological
types simple trait differences are studied, and prediction is not followed by thorough analysis of the whole situation. Last
(but not least), data are not systematically related to complex theory. These limits have hindered the growth of knowledge
in the behavioral sciences. A new return to an updated version of the German–Austrian methodological trajectory is suggested.
相似文献
Aaro ToomelaEmail: |
16.
Patrick Tomlin 《Res Publica》2008,14(2):101-116
A common anti-egalitarian argument is that equality is motivated by envy, or the desire to placate envy. In order to avoid
this charge, John Rawls explicitly banishes envy from his original position. This article argues that this is an inconsistent
and untenable position for Rawls, as he treats envy as if it were a fact of human psychology and believes that principles
of justice should be based on such facts. Therefore envy should be known about in the original position. The consequences
for Rawlsian theory—both substantive and methodological—are discussed.
相似文献
Patrick TomlinEmail: |
17.
Daphna Erdinast-Vulcan 《Human Studies》2007,30(4):395-409
In this paper I address some related aspects of Merleau-Ponty’s unfinished texts, The Visible and the Invisible and The Prose of the World. The point of departure for my reading of these works is the sense of philosophical disillusionment which underlies and motivates
them, and which, I argue, leads Merleau-Ponty towards an engagement with art in general and with literature in particular.
I suggest that Merleau-Ponty’s emerging conception of ethics—premised on the paradox of a “universal singularity” and concerned
with the concrete experience of the individual subject, rather than with abstractions and formal categories—can best be articulated
through the formalist concept of “defamiliarization,” the fundamental performativity of all literature, and the dialogic relations
which, though inherent in all discourse, become most powerfully evident in the dynamics of reading.
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Daphna Erdinast-VulcanEmail: |
18.
Rudolph L 《Integrative psychological & behavioral science》2008,42(2):144-152
I suggest a modification—and mathematization—of Freeman’s thesis on the relations among “perception”, “the finite brain”,
and “the world”, based on my recent proposal that the theory of finite topological spaces is both an adequate and a natural
mathematical foundation for human psychology.
Lee Rudolph is Professor of Mathematics at Clark University and an affiliate of the Kitchen Seminar and SEC Forum there. Most of his mathematical research (since his 1974 Ph.D. from M.I.T.) has been in low-dimensional geometric topology, which he has recently begun to apply to both mathematical psychology and robotics. He currently a co-principal investigator of Practical Parametrization and Efficient Motion Planning of Linkage Systems (NSF Award IIS-0713335). His third collection of poetry, A Woman and a Man, Ice-Fishing, was published by Texas Review Press in 2005. 相似文献
Lee RudolphEmail: URL: http://aleph0.clarku.edu/~lrudolph |
Lee Rudolph is Professor of Mathematics at Clark University and an affiliate of the Kitchen Seminar and SEC Forum there. Most of his mathematical research (since his 1974 Ph.D. from M.I.T.) has been in low-dimensional geometric topology, which he has recently begun to apply to both mathematical psychology and robotics. He currently a co-principal investigator of Practical Parametrization and Efficient Motion Planning of Linkage Systems (NSF Award IIS-0713335). His third collection of poetry, A Woman and a Man, Ice-Fishing, was published by Texas Review Press in 2005. 相似文献
19.
Andrea Lavazza 《Phenomenology and the Cognitive Sciences》2009,8(2):159-182
This paper focuses on the emergent neo-Jamesian perspective concerning the phenomenology of art and aesthetic experience.
Starting from the distinction between nucleus and fringe in the stream of thought described by William James, it can be argued
that our appreciation of a work of art is guided by a vague and blurred perception of a much more powerful content, of which
we are not fully aware. Accordingly, a work of art is seen as a kind of metaphor of our mental life, objectified to be able
to reach out to a much larger audience. However, it is a “realistic” theory rooted in evolutionary psychology, which claims
that our mind developed within a framework shaped by environmental pressures. The aesthetics illustrated by several novelists
develops a paradigm for this theory. The search for the neuronal correlates of stream of consciousness allows to make a comparison
with the recent findings of neuroaesthetics and to reject its claim that it is unnecessary to take phenomenology and psychology
into account.
相似文献
Andrea LavazzaEmail: |
20.
Miki Takasuna’s paper on “Proliferation of Western Methodological Thought in Psychology in Japan: Ways of Objectification”
offers many significant clues for reconsidering the history and unity of psychology. Its treatment of the reception of psychology
in Japan hints at the relevance of the models of the subject for psychology—including the allegedly “official” psychology.
The aim of this paper is to suggest such reconsideration, on the basis of a distinction between psychology-importing and psychology-exporting
countries, and provide a reflection on the cultural problems of assimilation by the latter of a discipline advanced by the
former. This perspective leads us to acknowledge the existence of a variety of psychological programs corresponding to the
transformation and modernization of different social realities. Also, an indication is offered of several possible levels
of analysis of such programs, which are seen to be related with the emergence of psychology as the science of modernity.
相似文献
Enrique Lafuente (Corresponding author)Email: |