韩康伯《周易》解释中的道德思想

审视中国哲学研究,不难发现,对韩康伯周易思想的研究并不多见,而对其道德思想的分析更是难觅.本文从道德基础、道德教化和修养等方面,对韩康伯周易解释中的道德思想进行了分析,认为他在实践的操作上,既强调"因"、"随"等因循行为对个体道德实践的重要性,显示了对个体特性的尊重;又推崇"情以感物",体现着发挥个体积极主动性的不可或缺性,而这一思想倾向与玄学的价值方向是一致的.     

The identitiy of the psychoanalyst

Abstract

Kocourkovå J. The Identity of the Psychoanalyst. Int Forum Psychoanal 1997;6:137-140. Stockholm, ISSN 0803-706X.

The conditions are examined, in which the professional identity of the psychoanalyst is created and expressed. The personal analysis and an unambiguous identification with this process are considered to be a basic experience in the formation of the psychoanalyst's identity. Personal experience of supervision is of the same importance. The psychoanalytic process is complicated by unresolved narcissistic problems of the psychoanalyst. The Kleinian concept of envy, which can make the positive identification with the analyst impossible, is mentioned. However, the concept of envy should be understood not only as a projective mechanism, but also as unconscious connotations of giving and receiving in the analytical relationship. Identity problems of psychoanalytical societies are also discussed, including the Czech Psychoanalytical Society.     

The female psychoanalyst in the movies

The last five decades of the American cinema have produced a remarkably consistent stereotype of the female analyst. In films such as Spellbound (1945), Knock on Wood (1954), Sex and the Single Girl (1964), They Might be Giants (1971), and The Man Who Loved Women (1983), women analysts are swept away by countertransference love that leads them to become sexually or romantically involved with their male patients. In stark contrast to the data from studies of patient-therapist sexual involvement, there are more than twice as many films portraying unethical sexual behavior on the part of a female analyst as there are films depicting similar countertransference acting out by a male analyst. Moreover, a stable relationship with a man and a successful analytic practice never coexist for any woman analyst in the cinema. Neither does a female analyst ever successfully treat a male patient in the American cinema unless she falls in love with him. On the contrary, the male patient is more likely to cure his female analyst. Clinical reports from cross-gender analyses are useful in understanding these cinematic myths.     

The questions and curiosity of the psychoanalyst

Questions the analyst asks of the patient are a powerful but neglected aspect of the theory of psychoanalytic technique. Their importance resides in their dynamic impact on the psychic equilibrium of the patient because of their ability to destabilize existing compromise formations. A clinical vignette illustrates the view that the linguistic shift from other modes of discourse to the spoken question heralds a less visible parallel shift in the psychic equilibrium of either the psychoanalyst or patient. There is no more and no less complexity to questions than to any other communication by either analyst or patient. For that reason there can be no systematic classification of questions in the clinical psychoanalytic situation, just as there can be no definitive taxonomy of psychoanalytic discourse. It makes no sense to reduce the enormous diversity and range of all the questions the analyst asks to the simple dichotomy of good or bad for the analysis. Questions are the emblem of the analyst's mode of inquiry; they can further the development of self-observation, which is such an important concomitant, cause, and consequence of structural change.     

Technical challenges faced by the immigrant psychoanalyst

This paper delineates the technical challenges faced by immigrant analysts. These include (i) maintaining cultural neutrality toward "native" patients, (ii) wondering about the patient's motivations for choosing an ethnoculturally different analyst, (iii) scanning the patient's associations for interethnic clues to deeper transferences, (iv) negotiating the dilemmas posed by conducting analysis in a language other than one's mother tongue, and (v) avoiding shared projections, acculturation gaps, and nostalgic collusion in working with homoethnic immigrant analysands. While by no means irrelevant to the clinical work of non-immigrant analysts, these tasks seem to have a greater importance for the immigrant analyst. Brief clinical vignettes are offered to illustrate these propositions and to highlight the tension between the universality of fundamental intrapsychic and relational configurations, on the one hand, and the nuances of cultural and linguistic context, on the other.     

To each his own well-being boosting intervention: using preference to guide selection

This study investigates whether using a selection method based on participant preference increased preference, adherence, or efficacy compared to an unmatched group. Undergraduate students (N?=?127) participated in the study over a 4-week period. All participants randomly received, completed, and rated their preference for an initial positive psychology exercise. These data were used to select a second activity: participants in the matched group received a second exercise based on a previously defined matching rule, whereas a comparison group received a second exercise selected randomly from the set of unmatched exercises. Individuals preferred the matched exercise more significantly and although not statistically significant, reported slightly larger boosts in well-being than those who received an unmatched exercise. No significant differences were found between the groups for exercise adherence. Future efforts to construct treatment packages should follow this model of combining individually validated components using empirical data.