Unconventionality and Originality: Does Self-Assessed Unconventionality Increase Original Achievement?

Creativity is negatively associated with certain personality traits (e.g., conformity) and social influences (e.g., group pressure). In this study, creativity was examined in relation to unconventionality, which was expected to correlate positively with creativity, especially originality. This hypothesis was based on the theory that unconventional people hold uncommon views and attitudes and develop more diverging concepts and associations, which build the foundation for creative thinking. To examine the hypothesis, an online study with N = 90 participants was conducted. Unconventionality was measured with a new self-rating questionnaire, and creativity was measured with unusual uses, consequences, and explanations measures, which assessed both originality (rarity and uniqueness) and flexibility (diversity). The association of unconventionality with originality, after controlling for flexibility, was compared to other constructs (openness, conservatism, education). Path analysis revealed strong effects of unconventionality on originality (latent β = .58, r = .64). Unconventionality continued to predict originality after controlling for openness, which was weakly related to originality (β = .08, r = .49). Unconventionality weakly predicted flexibility (β = .09, r = .26). Supplemental analyses indicated that the effects of unconventionality on originality were not attributable to confounds (e.g., conservatism or education). The results indicate that the effects of unconventionality are positive, specific, substantial, and independent of related constructs (e.g., openness).     

The Import of the Original Bradley’s Regress(es)

Much of the recent metaphysical literature on the problem of the relational unity of complexes leaves the impression that Bradley (or some Bradleyan argument) has uncovered a serious problem to be addressed. The problem is thought to be particularly challenging for trope theorists and realists about universals. In truth, there has been little clarity about the nature and import of the original Bradley’s regress arguments. In this paper, I offer a careful analysis and reconstruction of the arguments in Bradley’s Appearance and Reality (1893). The analysis reveals that no less than three regress arguments against relations can be found. I show that none of them are compelling. I argue that, as a result, it is a serious misstep for philosophers today to offer metaphysical theses based on the unchallenged assumption that Bradley has established his regress result. I further analyze the underpinnings of the Bradley problem as it is frequently cast in contemporary literature and show that they rely on certain confusions and biases, which once brought to light, make current Bradley-inspired arguments against relations unconvincing.     

Nizarre Qabbani’s Original Versus Translated Pornographic Ideology: A Corpus-Based Study

Nizarre Qabbani, the modern Arabic poet, has evoked a firestorm of controversy. Some consider him a stunning feminist poet, while others consider him an abysmal anti-feminist erotic one. This study allows his literary works to speak up loud, statistically revealing the dominant genre of his original work and his translated work. This enables the reader to evaluate objectively the original ideology of the poet and the rendered ideology of the translators. A corpus of Qabbani’s complete works is created; the keywords and their concordance are processed automatically and are reviewed manually. A lexicon of his poetic images and symbols is created to focus the light on his filtered-version poems that appeared in the Arabic media. Basic findings are tabulated and compared to the findings of his translated works in order to judge the objectiveness versus subjectiveness and the representativeness versus selectiveness of the translated works.     

What is Original in Merleau-Ponty’s View of the Phenomenological Reduction?

Despite the recent increase of interest in the work of Merleau-Ponty there is still a persistent tendency to overlook the uniqueness of the philosophical position he advances in Phenomenology of Perception. In this article I present a reading of Merleau-Ponty’s account of the phenomenological reduction that explains how it is original. I do this by contrasting his presentation of the reduction with that of the early Husserl, highlighting how his emphasis on the phenomenology of the ‘perceived world’ leads him to reject Husserl’s conception of phenomenology as a ‘philosophical science,’ and the Kantian language in which the this account is framed. I go on to critically discuss the interpretations of the reduction advanced by Stephen Priest and Joel Smith as examples of readings that fail to fully grasp Merleau-Ponty’s account of the ‘natural attitude’ as resting on the inherent objectivizing structure that is built into perception itself. The way that these authors misinterpret Merleau-Ponty helps to make maximally clear the profound philosophical significance that he places on the phenomenology of the ‘perceived world’.     

Is Racial Profiling Just? Making Criminal Justice Policy in the Original Position

The justice of racial profiling is addressed in the original position first for a society without racism, then for a society marked by racism. In the first case, the practice is argued to be just if carried out respectfully and expeditiously and likely to contribute to effective crime control. Thus it is not intrinsically racist. Addressing the second case, the idea that the harms of racial profiling are modest because expressive is critiqued. The practice is shown to carry the danger of producing rights-violations by increasing the incidence of racist attitudes and practices. It is argued to be just in a society marked by racism if done under special supervision, and only to aid in apprehending dangerous criminals.     

Phenomenology as the Original Science of Life in Heidegger’s Early Freiburg Lectures

The aim of this essay is to introduce an original and radical phenomenology of life into Heidegger’s earliest lectures at Freiburg University that stands independently from and in contrast to fundamental ontology. The motivation behind this aim lies in the exclusion of life from the existential analytic of Dasein despite Heidegger’s preoccupation with the question of life during this very early period. Principally, the essay demonstrates how Husserl’s phenomenological insight into the intentionality of life has the potential to be transformed into a living aporia. Although this demonstration is set within the general context of obtaining knowledge in and of life, it is achieved via a reciprocal critique of both the possibility of a philosophy of life and Husserlian phenomenology that reveals the congruence life philosophy has with the project of phenomenology. The essay ends by exposing Heidegger’s own latent and inexplicit formulation of phenomenology as the original science of life in terms of a radical correlation that holds aporetically between living and unliving experience.     

Original brands and counterfeit brands—do they have anything in common?

• Consumer decisions to purchase fakes instead of originals has developed into a major concern for brand manufacturers worldwide. This research looks at the customers' understanding of the key concepts “original brand” and “counterfeit brand.” Using the theory of social representations helped to gain rich insight into the consumers' perception of counterfeit brands in the light of their counterpart original brands, to determine the main differences and similarities, and to identify core aspects and relative evaluations of these two concepts. Taken collectively, the results indicate that, based on single associations, respondents' mental maps of the two concepts do not overlap. It seems that they have a clear picture of what they get with the purchase of original brands versus counterfeits. Although similar attributes to evaluate “original brand” and “counterfeit brand” were used (quality and price), they contribute differently to the nature of the concepts. The benefits of both categories are strongly related to consumers' norms prevalent in their social environment.

Copyright © 2008 John Wiley & Sons, Ltd.     

Medical Students’ Creation of Original Poetry,Comics, and Masks to Explore Professional Identity Formation

Introduction. This study examines differences in students’ perceived value of three artmaking modalities (poetry, comics, masks) and whether the resulting creative projects offer similar or different insights into medical students’ professional identity formation. Methods. Mixed-methods design using a student survey, student narrative comments and qualitative analysis of students’ original work. Results. Poetry and comics stimulated insight, but masks were more enjoyable and stress-reducing. All three art modalities expressed tension between personal and professional identities. Discussion. Regardless of type of artmaking, students express concern about encroachments of training on personal identity but hoped that personal and professional selves could be integrated.

     

Addressing the “Replication Crisis”: Using Original Studies to Design Replication Studies with Appropriate Statistical Power

Psychology is undergoing a replication crisis. The discussion surrounding this crisis has centered on mistrust of previous findings. Researchers planning replication studies often use the original study sample effect size as the basis for sample size planning. However, this strategy ignores uncertainty and publication bias in estimated effect sizes, resulting in overly optimistic calculations. A psychologist who intends to obtain power of .80 in the replication study, and performs calculations accordingly, may have an actual power lower than .80. We performed simulations to reveal the magnitude of the difference between actual and intended power based on common sample size planning strategies and assessed the performance of methods that aim to correct for effect size uncertainty and/or bias. Our results imply that even if original studies reflect actual phenomena and were conducted in the absence of questionable research practices, popular approaches to designing replication studies may result in a low success rate, especially if the original study is underpowered. Methods correcting for bias and/or uncertainty generally had higher actual power, but were not a panacea for an underpowered original study. Thus, it becomes imperative that 1) original studies are adequately powered and 2) replication studies are designed with methods that are more likely to yield the intended level of power.     

A Zero-Relationship Justification of Rights： A Contractual Approach Based on Rawls＇ Device of the ＂Original Position＂

In contemporary moral and political philosophy, there are two leading approaches to the justification of rights. These could be broadly identified as deontological theories and consequential theories. These two schools of theories each have their own strengths and weakness, while there is also a third contractual approach that is under represented. Because Rawls＇ and Scanlon＇s well-known contractual theories are designed for purposes other than the justification of rights, the purpose of this paper is to establish a principle of rights on the basis of Rawls＇ justification device of the ＂original position.＂ First, it supplies a criterion based on human conduct or action. Second, based on this account of human conduct, different types of relationships are constructed and presented to the parties in the ＂original position.＂ Third, it will show that the parties in the ＂original position＂ would choose one of these relationships as the principle of rights. Finally, Rawls＇ first principle of justice will be reformulated. The procedure of choosing a principle of rights in this paper could also be viewed as a demonstration that, when properly situated and motivated, human beings exhibit their potential as rational beings.     

The Principle of Production and a Critique of Metaphysics: From the Perspective of Theory of Baudrillard Contractual Approach Based on Rawls’ Device of the “Original Position”

In this article, I discuss Baudrillard’s critique of metaphysics based on his work The Mirror of Production, in which he stresses the principle of production—i.e., dichotomy and derivation. In the development of classical German philosophy, the principle of production was speculatively established, first as Descartes’ cogito, then as Fichte’s Tathandlung, and finally as Hegel’s labor, and grew to be a major principle of modern metaphysics. At the article’s conclusion, the meaning of Symbolic Exchange—Baudrillard’s utopian condition lying beyond the principle of production—will be discussed.