Love and anarchy in Romania : A critical review of Mircea Eliade's Autobiography, volume one, 1907–1937

Eliade is a problem: to at least half of today's historians of religion he embodies the discipline; to the other half he is anathema. I do not intend to review this debate here, nor to rehearse the themes of Eliade's massive oeuvre. I will, however, point over my shoulder to the mixed legacy of theoretical debts and doubts Eliade's work has inspired and try to bring them into relationship with the life story Eliade tells in the Autobiography. This review then attempts to show how Eliade's ‘life’ and ‘letters’ cohere and thus how in illuminating one we shed light on the other.     

Prologue: Encounters with Mircea Eliade and his legacy for the 21st century

To mark the centennial of Mircea Eliade, the articles in this special issue of Religion analyze various aspects of his life and his scholarship, and suggest what may be of value in Eliade's legacy for the study of religion in the 21st century. In my study, using one of Eliade's favorite terms, ‘the encounter,’ I suggest what my encounters with Eliade reveal about Eliade, his scholarship, and especially his legacy. By delineating and analyzing encounters that were remarkable, disturbing, complex, and contradictory, we may assess both strengths and weaknesses in Eliade's history and phenomenology of religion and what remains in Eliade's legacy that may be of value for the contemporary study of religion. Although Eliade's influence has certainly waned, my position is that there is much of value in his legacy, often in need of more critical reformulation, that offers a valuable critique of much of contemporary scholarship, provides valuable insights, and can serve as a catalyst allowing us to rethink our approaches to the study of religion.     

Eliade on diplomatic service in London

It was in England that Mircea Eliade started writing the volume which would be published nearly a decade later as Traité d'histoire des religions (Patterns in Comparative Religion), as attested by the book's Avant-propos de l'auteur, dated ‘Oxford 1940/Paris 1948.’ Eliade also states in his autobiography (1988, p. 84) that ‘I read, took notes, and elaborated a plan of a vast synthesis of the morphology and history of religions, a synthesis I had glimpsed instantaneously in an air raid shelter during an alarm.’ In order to recreate the historical and political environment in which Eliade conceived and began to write his fundamental theoretical book, I have sketched the history of Great Britain's early involvement in World War II, the dramatic political events in Romania during Eliade's diplomatic service in London, and the British government's intrigues that held him a virtual ‘captive’ from September 1940 to February 19411     

‘The Trojan horse of philosophia perennis’: Mircea Eliade's quest of spiritual transformation

This essay highlights one of Mircea Eliade's most important legacies to Religious Studies. The Romanian scholar never reduced the spiritual history of humankind to a mere socio-cultural construction. He defended his stance against the naturalist scholars and resisted the stream of ‘scientific atheism’ that is now towering above Religious Studies departments. The article also underlines Eliade's early intellectual influences and his idea of ‘creative hermeneutics’. I hope that this essay will contribute to a better understanding of Eliade's philosophical presuppositions.     

Perfectionism and Acceptance

The present paper argues that there is both a positive and a negative form of perfectionism, and that they can be differentiated in terms of acceptance. The basic argument is that there is nothing unhealthy or dysfunctional about the striving for perfection as such—perfectionism, however, becomes dysfunctional when this striving for perfection turns into a demand for perfection, defined as an inability to accept being less than perfect. Positive perfectionism, in other words, is viewed as a dialectic combination of (a) a striving for perfection, and (b) the acceptance of non-perfection. Some therapeutic implications are discussed, and some directions for further research are pointed out.     

ZIONISM AND THE DETECTIVE

The films Moishe Ventilator and The Blaumilch Canal are the vehicles for an examination of the writing of the Israeli territory through the symbolic representation of that space: a map. At the centre of the plot of both films is a detective who pursues a missing map and, in doing so, reveals the dialectic between a territory and the writing of this territory, or between homeland and the “correct” map. All this is at the pivotal period of time in Israel's history just prior to and following the Six Day War. Using observations on space and power by Foucault, Marin, Mitchell, and Aitkin and Zonn, among others, the paper introduces a socio-semiotic and visual analysis of the dialectic between imaginary and symbolic practices of Israeli territory.     

On the goal-dependency of unconscious thought

Recent research has shown that unconscious thought can improve the quality of complex decisions [Dijksterhuis, A. (2004). Think different: The merits of unconscious thought in preference development and decision making. Journal of Personality and Social Psychology, 87, 586–598; Dijksterhuis, A., Bos, M.W., Nordgren, L.F., & van Baaren, R. B. (2006). On Making the Right Choice: The deliberation-without-attention effect. Science, 311(5763), 1005–1007]. In the present research, we investigate whether unconscious thought is goal-dependent. In four experiments participants were given information pertaining to a decision problem or to an impression formation problem. Subsequently, they were either given time to think consciously about the information or they were distracted for some time, during which they could engage in unconscious thought. Of the participants that were distracted, however, some were given the goal to further process the information, whereas others were not given such a goal. Our experiments clearly show that unconscious thought is goal-dependent. Without a goal, people do not engage in unconscious thought.     

Herrnstein''s syllogism: genetic and shared environmental influences on IQ, education, and income

Genotypes may influence the phenotypic associations among IQ, education, and income. To investigate this hypothesis, we believe that the appropriate methodology requires estimation of genetic and environmental influences using data able to separate these influences. The National Longitudinal Survey of Youth (NLSY) is a nationally representative sample that contains genetically-informative full- and half-siblings (28–35 years old in 1992; Ns=1943 full-siblings, 129 half-siblings). A biometric genetic model was fit that estimated the shared environmental and genetic variance components of IQ, years of education, and hourly income. The total heritabilities were 0.64 for IQ, 0.68 for education, and 0.42 for income. Heritabilities due to a common genetic factor were 0.35 for IQ, 0.52 for education, and 0.12 for income. Environmental influences due to a common shared environmental factor were 0.23 for IQ, 0.18 for education, and 0.08 for income. The model predicted a correlation of 0.63 between IQ and education and 0.34 between IQ and income. Sixty-eight percent of the former and 59% of the latter was genetically mediated; the remainder was mediated by common shared environment. These findings suggest that social inequality in the United States has its origin in both genetically-based traits and in different environmental backgrounds.     

Exploring the effects of a youth enrichment program on academic motivation and engagement

This study explores the effects of a youth enrichment program on academic motivation and engagement. Fifty-three students aged 14–16 years participated in the Rotary Youth Program of Enrichment (RYPEN). Embedded within the program were workshops revolving around the Student Motivation and Engagement Wheel [Martin (2003a). How to motivate your child for school and beyond. Sydney: Bantam] and strategies aimed at enhancing students’ academic motivation and engagement. Motivation was measured using the Student Motivation and Engagement Scale [Martin (2001). Australian Journal of Guidance and Counselling 11, 1–20; Martin (2003b) Australian Journal of Education, 14, 34–49] at the outset of the program, towards the end of the program, and again 6–8 weeks later. Data showed that there were gains on key facets of students’ motivation by the end of the program – gains that were sustained 6–8 weeks later. These gains were demonstrated by boys and girls. Moreover, when compared to a larger weighted sample (2769 high school students), by Time 2 and also by Time 3, significant declines in motivation had been reversed and any pre-existing advantages or parallel strengths of the RYPEN sample over the weighted sample were maintained. Five facets of the program proposed to have contributed to its effectiveness are: the optimistic expectations held by adults, the program’s focus on mastery, the climate of cooperation and the ensuing sense of belonging, the positive relationships that developed amongst students and between students and adults, and embedding school-related elements within a broader enrichment program. Each of these is discussed.     

Is gerontology a branch of astrology? The role of advanced age in scientific explanation

Although gerontologists have been troubled by meta-scientific problems such as the proper definition of their discipline, the nature of time and age, and the lack of a nonarbitrary distinction between the old and the not old [e.g., Baltes & Goulet (1970) In Life-span developmental psychology (pp. 4–23). New York: Academic Press; Birren (1959) In Handbook of aging and theindividual (pp. 3–42). Chicago, IL: University of Chicago Press; McKee (1982) Philosophical foundations of gerontology. New York: Human Sciences Press; Reese & Overton (1970) In Life-span developmental psychology (pp. 116–149). New York: Academic Press; Wohlwill (1970) Psychological Review, 77, 49–647], philosophers of science have paid little attention to the meta-scientific problems of gerontology. In this paper some philosophical problems in gerontology are examined through an analysis of the nature of scientific explanation. An argument is presented that claims that gerontology avoids many of the meta-scientific problems associated with time and advanced chronological age because these terms will tend to be obviated or “screened off” in scientific explanations in gerontology.     

Voice onset time production and perception in apraxic subjects

This study explored the relationship between the perception and production of voice onset time (VOT) in apraxic subjects. Spectrograms of the words, “bees” and “peas” spoken by apraxic subjects were acoustically analyzed to obtain a measure of VOT. The subjects also identified the initial cognate (“b” or “p”) from synthetically generated speech spanning a voiced to voiceless time continuum. The results suggest that apraxic subjects have production as well as perceptual errors in the voicing feature but no significant relationship was found between the two measures.     

Cognitive-behavior therapy for disaster-exposed youth with posttraumatic stress: results from a multiple-baseline examination

Youth traumatized by natural disasters report high levels of posttraumatic stress such as symptoms of posttraumatic stress disorder, other anxiety disorders, and depression. Research suggests that cognitive behavioral therapies are promising interventions for symptom reduction; however, few cognitive behavioral treatments have been systematically tested in youth hurricane survivors. The current study provides an examination of the efficacy of an intervention manual designed specifically for hurricane-exposed youth (i.e., the StArT manual) using a partially nonconcurrent multiple baseline design. Youth ages 8–13 (n = 6) who met diagnostic criteria for posttraumatic stress disorder were provided the individual StArT treatment in their school. Youth were assessed at pretreatment, weekly during treatment, and at posttreatment. Results provide initial evidence for the efficacy of the StArT manual and suggest the feasibility of conducting the StArT manual in a school setting. The importance of large-scale tests of effectiveness and implementation of cognitive behavioral treatments in the wake of disaster among youth are discussed.     

Meeting in the House of Callias: Rhetoric and Dialectic

The purpose of this paper is to briefly describe and compare the original goals and perspectives of both rhetoric and dialectic in theory and in practice. Dialectic is the practice and theory of conversations; rhetoric that of speeches. For theory of dialectic, this paper will turn to Aristotle's Topics and Sophistical Refutations; for theory of rhetoric, to his Rhetoric. Thus it will appear that rhetoric and dialectic are pretty close. Yet, on the other hand, there is a long tradition of mutual antagonism. The paper tries to summarize the common features of, as well as the differences between, the two. To get a taste of both dialectic and rhetoric in practice the reader is invited to enter the House of Callias, as we know it from Plato's Protagoras. After this visit there remains no doubt that rhetoric and dialectic are intertwined on the level of practice. Moreover, we may look forward to their integration on the level of theory.     

A Fallible Groom in the Religious Thought of C.S. Peirce – A Centenary Revisitation

Under the general tutelage of Kant, Charles Sanders Peirce (1839–1914) introduced American pragmatism to yet another philosophical dialectic: between a neglected transcendental instinct and earthly authorities. The dialectic became Peirce’s response to various evolutionary schemes in the 19th century. Guided by the recollected voices of Socrates, Jesus, St. John, Anselm, and Kant, as well as his own brand of pragmatism, Peirce eventually developed a “Neglected Argument for the Reality of God” a century ago, in 1908. Here, Peirce endorsed a more adventurous god than ecclesiastical or theological authorities could imagine, a god of love (agapism) and chance (tychism), but still rife with fallibility.

Higher-Order Unification: A structural relation between Huet's method and the one based on explicit substitutions

We compare two different styles of Higher-Order Unification (HOU): the classical HOU algorithm of Huet for the simply typed λ-calculus and HOU based on the λσ-calculus of explicit substitutions. For doing so, first, the original Huet algorithm for the simply typed λ-calculus with names is adapted to the language of the λ-calculus in de Bruijn's notation, since this is the notation used by the λσ-calculus. Afterwards, we introduce a new structural notation called unification tree, which eases the presentation of the subgoals generated by Huet's algorithm and its behaviour. The unification tree notation will be important for the comparison between Huet's algorithm and unification in the λσ-calculus whose derivations are presented into a structure called derivation tree. We prove that there exists an important structural correspondence between Huet's HOU and the λσ-HOU method: for each (sub-)problem in the unification tree there exists a counterpart in the derivation tree. This allows us to conclude that the λσ-HOU is a generalization of Huet's algorithm and that solutions computed by the latter are always computed by the former method.     

Children's knowledge of the earth: a new methodological and statistical approach

In the field of children’s knowledge of the earth, much debate has concerned the question of whether children’s naive knowledge—that is, their knowledge before they acquire the standard scientific theory—is coherent (i.e., theory-like) or fragmented. We conducted two studies with large samples (N = 328 and N = 381) using a new paper-and-pencil test, denoted the EARTH (EArth Representation Test for cHildren), to discriminate between these two alternatives. We performed latent class analyses on the responses to the EARTH to test mental models associated with these alternatives. The naive mental models, as formulated by Vosniadou and Brewer, were not supported by the results. The results indicated that children’s knowledge of the earth becomes more consistent as children grow older. These findings support the view that children’s naive knowledge is fragmented.     

Meta-analysis of the relationship between intelligence and inspection time

This study replicated and extended Kranzler and Jensen's [Intelligence 13 (1989) 329] meta-analysis of the relationship between inspection time (IT) and intelligence (IQ). Separate meta-analyses were conducted on obtained correlations (r's) between IT and general IQ for the total sample and for studies using samples of adults and children. Two new meta-analyses were also conducted. The first compared the IT–IQ r between visual and auditory IT; the second compared the r between strategy users and nonusers. For the total sample (N>4100), the r was −.51 after correction for artifactual effects (−.30 prior to correction). No statistically significant difference was observed between the mean corrected r of −.51 for adults and −.44 for children. The mean corrected r for visual and auditory IT measures were −.49 and −.58, respectively, suggesting that the relationship between IT and IQ is comparable across type of IT task. The mean corrected r of −.77 for strategy nonusers was statistically significantly higher than the r of −.60 for strategy users. Implications of these findings for future research are discussed.     

Stress Generation and Adolescent Depression: Contribution of Interpersonal Stress Responses

This research examined the proposal that ineffective responses to common interpersonal problems disrupt youths’ relationships, which, in turn, contributes to depression during adolescence. Youth (86 girls, 81 boys; M age = 12.41, SD = 1.19) and their primary female caregivers participated in a three-wave longitudinal study. Youth completed a measure assessing interpersonal stress responses; youth and caregivers completed semi-structured interviews assessing youths’ life stress and psychopathology. Consistent with the hypothesized model, ineffective stress responses (low levels of effortful engagement, high levels of involuntary engagement and disengagement) predicted the generation of subsequent interpersonal stress, which partially accounted for the association between stress responses and depression over time. Moreover, results revealed that self-generated interpersonal, but not noninterpersonal stress, predicted depression, and that this explanatory model was specific to the prediction of depression but not anxiety. This research builds on interpersonal stress generation models of depression, and highlights the importance of implementing depression-focused intervention programs that promote effective stress responses and adaptive interpersonal relationships during adolescence.