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1.
Ayman Shabana 《Zygon》2013,48(3):709-731
In Islamic law paternity is treated as a consequence of a licit sexual relationship. Since DNA testing makes a clear distinction between legal and biological paternity possible, it challenges the continued correlation between paternity and marriage. This article explores the foundations of paternity regulations in the Islamic ethico‐legal tradition, with a particular focus on what is termed here “the licit sex principle,” and investigates the extent to which a harm‐based argument can be made either by appeal to or against Islamic paternity regulations. It argues that in Islamic bioethics the definition of harm and its boundaries is a function of both: (1) identification of legal and religious rights and the extent to which these rights are violated; and (2) balancing and reconciling perceived harm against both specific principles in relation to a given issue and also the overarching objectives of Islamic law. The article is divided into three main sections addressing the Islamic legal, ethical, and bioethical dimensions of paternity.  相似文献   

2.
Mohammed Ghaly 《Zygon》2013,48(3):592-599
Islamic bioethics is in good health, this article argues. During the twentieth century, academic researchers had to deal with a number of difficulties including the scarcity of available Islamic sources. However, the twenty‐first century witnessed significant breakthroughs in the field of Islamic bioethics. A growing number of normative works authored by Muslim religious scholars and studies conducted by academic researchers have been published. This nascent field also proved to be appealing for research‐funding institutions in the Muslim world and also in the West, such as the Qatar National Research Fund (QNRF) and the Netherlands Organization for Scientific Research (NWO). On the other hand, the article argues that contemporary Islamic bioethics is in need of addressing news issues and adopting new approaches for the sake of maintaining and improving this good health in the future.  相似文献   

3.
Mariam al‐Attar 《Zygon》2017,52(1):53-75
This article critiques some Islamic approaches to food ethics and the debate over genetically modified (GM) food. Food ethics is a branch of bioethics, and is an emerging field in Islamic bioethics. The article critically analyzes the arguments of the authors who wrote in favor of genetically modified organisms (GMOs) from an Islamic perspective, and those who wrote against GMOs, also from an Islamic perspective. It reveals the theological and the epistemological foundations of the two main approaches. Moreover, it provides an attempt to critique what is perceived as an exclusivist and legalistic trend adopted by some authors. It argues that an alternative approach that acknowledges the priority of reason in ethics and is at the same time rooted in Islamic tradition would be more inclusive and constructive.  相似文献   

4.
The process of mental health intervention implementation with vulnerable populations is not well‐described in the literature. The authors worked as a community‐partnered team to adapt and pilot an empirically supported intervention program for mothers of infants and toddlers in an outpatient mental health clinic that primarily serves a low‐income community. We used qualitative ethnographic methods to document the adaption of an evidence‐based intervention, Mothering from the Inside Out, and the pilot implementation in a community mental health clinic. Seventeen mothers and their identified 0‐ to 84‐month‐old children were enrolled in the study. Key lessons from this implementation include (a) the importance of formative work to build community relationships and effectively adapt the intervention to meet the needs of the therapists and their clients, (b) the importance of designing plans for training and reflective supervision that fit within the flow of the clinic and can tolerate disruptions, and (c) that use of an interdisciplinary approach is feasible with the development of a plan for communication and the support of a trained reflective clinical supervisor. These key lessons advance the scientific knowledge available to healthcare managers and researchers who are looking to adapt mental health clinical interventions previously tested in clinical trials to implementation in community settings.  相似文献   

5.
采用《青少年心理健康素质调查·自我分量表》对44063份小学五年级到大学阶段我国青少年有效问卷进行分析,结果表明:整体自我得分从小学五年到高中一年下降明显,高中阶段变化不大,高三到大学阶段略有上升。构成整体自我的各维度、因子也大多具有相同的年级变化特点。  相似文献   

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中国青少年心理健康素质·适应状况的研究   总被引:1,自引:0,他引:1  
应用《青少年心理健康素质调查表·适应分量表》,对全国23个省、市、自治区44063名青少年的适应状况进行了调查。结果发现:(1)青少年的适应状况处于较好的水平。(2)青少年适应及情绪适应、学习适应、人际适应、社会适应和生活适应等各维度得分在小学五年级较高,从初中阶段开始呈下降趋势,高中阶段继续下降,到大学阶段又逐渐回升。生理适应维度得分在小学五年级、初中和高中阶段较高,大学阶段下降至最低。  相似文献   

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选取44063名青少年为调查对象,采用《青少年心理健康素质调查表·动力系统分量表》考察我国青少年动力系统的发展特点。结果表明:(1)从整体上看,我国青少年的动力系统发展状况良好;(2)我国青少年的动力系统年级变化趋势表现出小学五年级得分较高,初一年级略有上升,初二年级有所下降,之后起伏波动,高三年级得分最低,但从高三年级到大学阶段迅速上升,大学阶段得分最高;(3)我国青少年在动力系统各维度上均存在显著年级差异,但在各维度上呈现出不同的年级变化趋势。  相似文献   

10.
应用《青少年心理健康素质调查表·归因风格分量表》对全国23个省市地区的44063名青少年进行了调查,对不同年级阶段青少年归因风格的发展特点进行了分析。结果发现:(1)青少年归因风格的发展存在明显的阶段性,随着年级的升高,其内在归因倾向逐渐减弱;(2)在不同年级阶段,青少年归因风格不同维度的发展方向具有一致性。  相似文献   

11.
Qur'an 3:104 speaks of “commanding right and forbidding wrong” as a constitutive feature of the Muslim community. Michael Cook's careful and comprehensive study provides a wealth of information about the ways Muslims in various contexts have understood this notion. Cook also makes a number of comparative observations, and suggests that “commanding” appears to be a uniquely Muslim practice. Scholars of religious ethics should read Cook's study with great appreciation. They will also have a number of questions about his comparative comments. In this article, I suggest that scholars of comparative ethics should think less about the “uniqueness” of the materials examined by Cook, and more about the ways groups of human beings discipline their members, thereby constituting and maintaining themselves as communities of virtue.  相似文献   

12.
汉语发展性深层阅读障碍的个案研究   总被引:14,自引:1,他引:13  
报告了一个发展性阅读障碍个案J,J的语音技能存在缺陷,音位、声调意识差,语音短时记忆能力弱,在汉字命名中产生大量语义错误、视觉错误和选择错误,表现出一系列深层阅读障碍症候群,是一例典型的深层阅读障碍个案。还讨论了汉语发展性阅读障碍亚类型的分类标准以及分布特点。  相似文献   

13.
中国青少年心理健康素质·应对风格的研究   总被引:1,自引:0,他引:1  
应用《青少年心理健康素质调查表·应对风格分量表》对全国23个省、市、自治区44063名青少年的应对风格状况进行了调查。结果发现:(1)在应对风格的行为—生理策略、行为—表达策略、认知—表达策略、防御策略和混合策略上,我国青少年的得分从小学五年级逐渐上升至初二年级,之后下降,到高三年级和大学回升。(2)在认知—情境策略和行为—情境策略上表现为从小学五年级到初中阶段逐渐下降,从高三年级后开始回升。  相似文献   

14.
This article reflects one scholar's attempt to locate herself within emerging ethical methodologies given a specific concern with cross-cultural women's moral praxis. The field of comparative ethics's debt to past debates over methodology is considered through a typology of three waves of methodological invention. The article goes on to describe a specific research focus on U.S. Catholic and Iranian Shii women that initiated a search for a distinct method. This method of comparative ethics, which focuses on the production of ethical knowledge through the interaction of discursive logics of various moral agents, is described. The conclusion turns to how methodological invention can itself become a constructive project through the way it (1) locates the scholar in relation to her subject of study and (2) allows for isolation of tactics within specific moral discourses.  相似文献   

15.
Anthropocentric and individualistic foundations result in forest management policy based on linear, single‐dimensional, marginal analysis detrimental to the well‐being of the forest ecosystem. Recent theories from the fields of ethics, economics, and policy analysis find that nonlinear, multidimensional analysis is possible, provided one can divorce oneself from anthropocentric and individualistic tendencies. Deep policy is introduced as a policy perspective that encourages questioning the fundamental values upon which policy decisions are made, just as deep ecology encourages a similar questioning of ecological values. An experiment is proposed for forest management in the Pacific Northwest, in which a self‐realizing Forest Board demonstrates punctuated equilibrium in forest management policy.  相似文献   

16.
There is evidence suggesting aggression may be a positive reinforcer in many species. However, only a few studies have examined the characteristics of aggression as a positive reinforcer in mice. Four types of reinforcement schedules were examined in the current experiment using male Swiss CFW albino mice in a resident—intruder model of aggression as a positive reinforcer. A nose poke response on an operant conditioning panel was reinforced under fixed‐ratio (FR 8), fixed‐interval (FI 5‐min), progressive ratio (PR 2), or differential reinforcement of low rate behavior reinforcement schedules (DRL 40‐s and DRL 80‐s). In the FR conditions, nose pokes were maintained by aggression and extinguished when the aggression contingency was removed. There were long postreinforcement pauses followed by bursts of responses with short interresponse times (IRTs). In the FI conditions, nose pokes were maintained by aggression, occurred more frequently as the interval elapsed, and extinguished when the contingency was removed. In the PR conditions, nose pokes were maintained by aggression, postreinforcement pauses increased as the ratio requirement increased, and responding was extinguished when the aggression contingency was removed. In the DRL conditions, the nose poke rate decreased, while the proportional distributions of IRTs and postreinforcement pauses shifted toward longer durations as the DRL interval increased. However, most responses occurred before the minimum IRT interval elapsed, suggesting weak temporal control of behavior. Overall, the findings suggest aggression can be a positive reinforcer for nose poke responses in mice on ratio‐ and time‐based reinforcement schedules.  相似文献   

17.
Jaume Navarro  Kostas Tampakis 《Zygon》2019,54(4):1045-1049
This is an introduction to the thematic section on “The Historiography of Science and Religion in Europe,” which resulted from a symposium held at the eighth Conference of the European Society for the History of Science, University College London, UK, from September 14–17, 2018. The introduction provides a brief argument for the decentering of science and religion from the Anglo‐American discourse. It concludes by previewing the contributions of the section's essays.  相似文献   

18.
John J. Carvalho 《Zygon》2007,42(2):289-300
One of the most threatening problems the world faces is the growing poverty crisis and the related human rights inequalities and the spread of diseases in underprivileged areas. Human rights and relief organizations try hard to contain the devastation of these interconnected difficulties. What is the role of the biomedical scientist in this endeavor? The challenges that biomedical scientists face in their research lead us to question whether scientists can go beyond the time‐consuming realm of experimental investigation and engage the issues of society in a more public way. I suggest how the scientist's role can be expanded in our complex and precarious world, introducing the idea of the modern biomedical researcher as scientist, scholar‐philosopher, and statesman for the scientific community and the larger human rights community. I provide examples of where the scientist can interface with human rights organizations, medical doctors, political and civic leaders, and the science‐religion dialogue. My argument reveals the emerging role of the biomedical scientist as one of public service in addition to and beyond the realm of the experimental investigator. This role, however, is formidable, and I list some of the obstacles it entails.  相似文献   

19.
应用《青少年心理健康素质调查表·认知风格分量表》对全国23个不同省市地区的44063名青少年进行了调查,对不同年级阶段青少年认知风格的发展特点进行了分析。结果发现:(1)我国青少年认知风格的发展是常态的;(2)我国青少年认知风格的发展具有比较明显的阶段性,随着年级的升高其得分出现了“高—低—高”的变化趋势。  相似文献   

20.
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