Sexual self-disclosure in Cyberspace among Taiwanese adolescents: gender differences and the interplay of Cyberspace and real life.

This study explored adolescents' sexual self-disclosure in real life and cyberspace, as well as gender differences of sexual self-disclosure in cyberspace. There were 115 male and 92 female adolescents who participated in this pretest and posttest survey. In general, the depth of sexual self-disclosure in real life was greater than in cyberspace, but the breadth of sexual selfdisclosure in both real life and cyberspace was equivalent. The cross-lagged panel analysis indicated that adolescents who were willing to self-disclose sexual topics in real life also selfdisclosed them more in cyberspace, and vice versa. Furthermore, sexual self-disclosure in both disclosing environments was mutually predicted by each other. The findings also indicated that cyberspace might not be a substitute channel of compensatory gratification for sexual self-disclosure in real life. As for gender differences, the breadth and depth of sexual self-disclosure in male adolescents were greater than in female adolescents, in both real life and cyberspace. Male adolescents tend to be more active in Internet sexuality than females. However, female adolescents' sexual emancipation in cyberspace is not evident in Taiwan. Possible reasons, implications, and limitations of the findings are discussed.     

论先秦与古希腊神话的精神向度

神话是一种原始文化积淀,是各个民族在发轫时期的精神遗存,中国和希腊神话作为两个伟大民族文化的发源和民族意识的深沉积淀,表现出不同的神话精神特征。     

神话与科学

神话是人类形象思维的产物,涉及自然世界和人的主体世界,用形象的方式解释自然,表现人生,反映真实.科学依赖人的理性思维和形象思维,以客观世界及其种种现象为研究对象,解释和探讨客观规律.两者都是人类生存有益的建造物,都在力图构建人类理想的客体和主体世界.     

Religious Discourse and Cyberspace

This article explores the evolution and development of a typology of cyberspatial religious discourse over the course of a few years. The vast quantity of information published on the Net requires the creation of a typology in order to identify and classify the different approaches, attitudes, applications and functions of religion on and in cyberspace. The three different typologies indicate, on the one hand, the versatile character of cyberspace, and on the other hand, the ever-expanding nature of its perimeters. They show that cyberspatial discourse, religious or not, cannot be confined within restricted boundaries but must be perceived as a changeable and unforeseen structure, having the capacity to adapt itself according to the visions, fantasies, ingenuities and inventiveness of the users. They also suggest that despite the rhizomatic construction of cyberspace, the information published on the innumerable religious sites can be systematised in a ‘logical’ formation.     

Religious Discourse and Cyberspace

This article explores the evolution and development of a typology of cyberspatial religious discourse over the course of a few years. The vast quantity of information published on the Net requires the creation of a typology in order to identify and classify the different approaches, attitudes, applications and functions of religion on and in cyberspace. The three different typologies indicate, on the one hand, the versatile character of cyberspace, and on the other hand, the ever-expanding nature of its perimeters. They show that cyberspatial discourse, religious or not, cannot be confined within restricted boundaries but must be perceived as a changeable and unforeseen structure, having the capacity to adapt itself according to the visions, fantasies, ingenuities and inventiveness of the users. They also suggest that despite the rhizomatic construction of cyberspace, the information published on the innumerable religious sites can be systematised in a ‘logical’ formation.     

Personality, Mythology and Religion

This paper contrasts Judaism and Hellenism with regard to two opposing personality types: the “participant” and the “separant.” “Participant” means the identification of the ego with people, objects or symbols outside the self, and the desire to have one's separate identity in fusion with these externals. “Separation” implies the opposite. Hellinism is identified with the separate Sisyphean culture, and Judaism with the participant Tantalic culture.     

Sexual Harassment Mythology: Definition, Conceptualization, and Measurement

Using rape myth research as a template, we developed a conceptual definition and measurement instrument for the mythology regarding male sexual harassment of women, resulting in the 20-item Illinois Sexual Harassment Myth Acceptance (ISHMA) Scale. Surveys from 337 students in the Midwestern region of the United States revealed that this measure consists of four factors, which share predicted relationships with rape mythology, sexism, hostility toward women, traditional attitudes toward women, and ideological support for the feminist movement. We also found that women and individuals with prior training on sexual harassment reject these myths more than men and untrained individuals. It is hoped that this new definition, conceptualization, and measure will advance knowledge on attitudes that support and perpetuate violence against women.     

Dark Webs: Tantra,Black Magic,and Cyberspace

International Journal of Hindu Studies - This article examines the changing nature of Tantra in the digital era by focusing on three online tāntrik practitioners from Assam. The region of...     

The Blank Screen of Cyberspace

Internet communication (cyberspace) media, which have entered our culture in various ways, present novel opportunities—and challenges—for analytic practice. The availability of new modes of interaction prompts reflection about the role of familiar structures for analytic work. We describe the most prominent interactional environments in the cyberspace world; factors affecting analytic work in cyberspace; and ways in which the cyberspace dimension of the outside world may affect even traditional analytic settings. For guidance, we invoke the familiar longstanding discussion of the role of the couch.