Three texts on the Kabbalah: More,Wachter, Leibniz,and the philosophy of the Hebrews

ABSTRACT

The article reconstructs a brief controversy between H. More, G. W. Leibniz and J. G. Wachter about the Kabbalah, or what they called ‘the philosophy of the Hebrews’. I study in particular the status of the proposition ‘nothing comes out of nothing’ in their exchanges - a proposition they all agreed was a fundamental kabbalist axiom while having differing views as to the prospects of reconciling that position with Christianity. I show how Wachter’s curious Kabbalistico-Spinozism provided the stage for an indirect philosophical encounter between Leibniz and More that highlights not only their respective positions on the Kabbalah, but also suggests some important philosophical agreement between them regarding divine transcendence and the nature of creation.     

Familiarity,memorability, and the effect of typicality on the recognition of faces

Typical faces are more poorly discriminated on tests of recognition than are atypical faces, an effect suggested to mediate similar findings for attractive or likable faces. We tested the hypothesis that the effect of typicality on recognition is a function of context-free familiarity and memorability, which function in opposition. Two orthogonal principal components were extracted from subjects' ratings of faces for typicality, familiarity, attractiveness, likability, and memorability--one consisting of the ratings of familiarity, attractiveness, and likability, and reflecting context-free familiarity, and the other consisting of the memorability rating. As expected, typicality loaded equally (r approximately .66), but with opposite sign, on both components. In subsequent experiments, both components were found to be significant and additive predictors of face recognition with no residual effect of typicality. General familiarity decreased discrimination, and the memorability component enhanced it, supporting the hypothesis. The results are discussed in terms of the mirror effect.     

Gender differences on the WPPSI, the WISC-R, and the WPPSI-R

The WPPSI, WISC-R, and WPPSI-R were administered in a counterbalanced design to 72 children between the ages of 5 years, 10 months, 16 days, and 6 years, 7 months, and 15 days to test the hypothesis that mean verbal IQs on these scales would be higher for boys than for girls. Results indicated that the mean verbal IQs for boys were significantly (p<.05) higher than those for girls on all three scales. Also, significant (p<.05) differences favoring boys were found onVocabulary andComprehension subtests on all three scales. These differences are probably a peculiarity of these scales and may not need any elaborate theoretical explanation. However, clinical uses of verbal and performance IQ discrepancies may not justifiably ignore the examinees’ gender.     

Gender differences on the WPPSI,the WISC-R,and the WPPSI-R

The WPPSI, WISC-R, and WPPSI-R were administered in a counterbalanced design to 72 children between the ages of 5 years, 10 months, 16 days, and 6 years, 7 months, and 15 days to test the hypothesis that mean verbal IQs on these scales would be higher for boys than for girls. Results indicated that the mean verbal IQs for boys were significantly (p<.05) higher than those for girls on all three scales. Also, significant (p<.05) differences favoring boys were found onVocabulary andComprehension subtests on all three scales. These differences are probably a peculiarity of these scales and may not need any elaborate theoretical explanation. However, clinical uses of verbal and performance IQ discrepancies may not justifiably ignore the examinees’ gender.     

Life,the Unhistorical,the Suprahistorical: Nietzsche on History

Abstract

Nietzsche was a philosopher who prided himself, in deliberate contradistinction with previous philosophers, on his ‘historical sense’. But this leaves many questions unanswered about the precise role of the historical in Nietzsche’s philosophy. Perhaps most importantly, can the conception of genealogy in Nietzsche’s later philosophy, as a revised historical method, be taken to represent his mature philosophical methodology in general? I argue, firstly, that there is considerable continuity between Nietzsche’s conceptions of history in the early essay ‘On the uses and disadvantages of history for life’ and those of his later philosophy. The former can therefore be used as a resource for understanding the latter. Through a reading of the early history essay I demonstrate that Nietzsche’s conception of the historical here is intimately bound up with the notion of the ‘unhistorical’ and that it is precisely renewed access to the unhistorical which is required in order for history to be conducive to the flourishing of humanity. I go on to contend that this holds for Nietzsche’s later writings as well, and that genealogy, being purely historical, must therefore be seen as one subsidiary part of a broader philosophy in which the unhistorical will play, literally, a vital role.     

Thoughts on the Interaction of Trauma,Addiction, and Spirituality

This article reviews the prevalence of trauma, substance use disorders, and their co‐occurrence in both clinical and community populations. Deeper understanding of these phenomena is providing new and promising treatment modalities. Spiritual development and growth complement these emerging treatments.     

Kant on Intentionality,Magnitude, and the Unity of Perception

This paper addresses a number of closely related questions concerning Kant's model of intentionality, and his conceptions of unity and of magnitude [Gröβe]. These questions are important because they shed light on three issues which are central to the Critical system, and which connect directly to the recent analytic literature on perception: the issues are conceptualism, the status of the imagination, and perceptual atomism. In Section 1, I provide a sketch of the exegetical and philosophical problems raised by Kant's views on these issues. I then develop, in Section 2, a detailed analysis of Kant's theory of perception as elaborated in both the Critique of Pure Reason and the Critique of Judgment; I show how this analysis provides a preliminary framework for resolving the difficulties raised in Section 1. In Section 3, I extend my analysis of Kant's position by considering a specific test case: the Axioms of Intuition. I contend that one way to make sense of Kant's argument is by juxtaposing it with Russell's response to Bradley's regress; I focus in particular on the concept of ‘unity’. Finally, I offer, in Section 4, a philosophical assessment of the position attributed to Kant in Sections 2 and 3. I argue that, while Kant's account has significant strengths, a number of key areas remain underdeveloped; I suggest that the phenomenological tradition may be read as attempting to fill precisely those gaps.     

Husserl on Meaning,Grammar, and the Structure of Content

Husserl’s Logical Grammar is intended to explain how complex expressions can be constructed out of simple ones so that their meaning turns out to be determined by the meanings of their constituent parts and the way they are put together. Meanings are thus understood as structured contents and classified into formal categories to the effect that the logical properties of expressions reflect their grammatical properties. As long as linguistic meaning reduces to the intentional content of pre-linguistic representations, however, it is not trivial to account for how semantics relates to syntax in this context. In this paper, I analyze Husserl’s Logical Grammar as a system of recursive rules operating on representations and suggest that the syntactic form of representations (both mental and linguistic) contributes to their semantics because it carries information about semantic role. I further discuss Husserl’s syntactic account of the unity of propositions and argue that, on this  account, logical form supervenes on syntactic form. In the last section I draw some implications for the phenomenology of thought and conjecture that the structural features it displays are likely to convey the syntactic structures of an underlying language-like representational system.     

Competition, cooperation, and the effects of others on me

Four studies were conducted to test the notion that whether one competes against or cooperates with a comparison target can serve as an important determinant of the direction (contrast or assimilation) of self-evaluative social comparison effects. In Study 1, cooperative-competitive orientation was treated as an individual difference variable, and it was shown that social comparison led to contrast for individuals with a more competitive orientation, whereas assimilation occurred for individuals with a more cooperative orientation. Study 2 replicated this result, treating cooperative-competitive orientation as a contextual variable. In Study 3, it was demonstrated that to obtain this pattern of results it is not necessary for perceivers to believe that they will be either competing or cooperating with the comparison target. Simply activating the relevant concepts is sufficient. The final studies demonstrated that competition activates a "difference" focus and cooperation activates a "similarity" focus.     

Soames on the logical empiricists on truth,meaning, convention,and logical truth

Philosophical Studies -     

A note on the effects of anonymity,response consequence information,and sex on the self-assessment of fear

Despite an increasing emphasis on the direct observation and measurement of behavior in the assessment of fear (e.g. Bernstein, 1973. Goldfried and Sprafkin, 1974: Hersen, 1973). the Fear Survey Schedule (FSS; Geer, 1965: Wolpe and Lang, 1964) has remained popular as a paper-and-pencil instrument for screening large populations of potential treatment subjects prior to behavior avoidance tests (BATs; e.g. Bernstein and Nietzel, 1973). The utility of the FSS for this purpose is largely dependent upon its ability accurately to predict avoidance behavior in the presence of specific fear targets (Hersen, 1973) but. unfortunately, correlations between self-reported fear intensity on the FSS and overt behavior during BATs usually range from low to moderate (Lang, 1968; Schroeder and Craine, 1971). There is evidence that this disparity between FSS reports of fear and subsequent avoidance behavior are due in part to the operation of situational and contextual variables within the BAT which affect overt responses (Bernstein, 1973). and it seems reasonable to suspect that procedural variations in the self-assessment situation (e.g. method of test administration, instructions regarding the nature and purpose of testing, test form. and physical/interpersonal context) could modify FSS responses in a similar fashion. While research on projective and other assessment instruments has clearly established the influence of such variables on test responses (e.g. Azrin, Holz and Goldiamond, 1961; Henry and Rotter, 1956; Page and Yates, 1975). it is presently unknown to what extent ‘impression management’ strategies (Braginsky, Grosse and Ring, 1966) based upon cues in the testing situation bias verbal reports of fear. Preliminary investigation of this problem was undertaken in the present experiment by directly manipulating (a) the degree to which subjects could be identified with and held ‘accountable’ for their reported levels of fear and (b) the amount of information provided about the probable consequences of their responses.     

Heidegger on Existentiality,Constancy, and the Self

In Being and Time, Heidegger develops an account of the self in terms of his existential ontology. He contrasts his view to Cartesian and Kantian accounts, and seems to reject features that we take to be fundamental for a self, such as diachronic unity and being the subject of one's experiences. His positive account is obscured by the difficult vocabulary of authenticity and temporality. This paper traces Heidegger's argument, outlines his existential conception of the self, and shows how it fits the basic criteria for a self.