Beliefs about relationships in relation to television viewing, soap opera viewing, and self-monitoring

Undergraduates (n=188) completed: a survey of television and soap opera viewing habits; the Relationship Beliefs Inventory, measuring dysfunctional relationship beliefs; and Snyder's Self-Monitoring Scale. It was hypothesized was that there would be positive associations between viewing habits and endorsement of dysfunctional relationship beliefs. Results supported this hypothesis. High television viewing was associated with the belief “the sexes are different,” and high soap opera viewing was associated with the belief “mindreading is expected” between partners. High self-monitors watched television more for escape than low self-monitors. Implications for research on dysfunctional relationship beliefs are discussed.     

Dysfunctional beliefs, self-monitoring, and marital conflict

Relationships among relationship beliefs, self-monitoring and conflict behavior were examined in 74 married couples. It was predicted that dysfunctional relationship beliefs would be negatively correlated with marital satisfaction and that high self-monitoring spouses would endorse more dysfunctional relationship beliefs and display more disagreeing and leadership conflict behavior. Dysfunctional beliefs were negatively correlated with satisfaction but low and high self-monitors did not differ in their conflict behavior. Discriminant analyses indicated that marital distress was a function of endorsement of dysfunctional relationship beliefs; decreased satisfaction with decisions; increased conflict relevance; and increased impression management reflected in high self-monitoring orientations among husbands and wives’ beliefs that their husbands were not behaving “normally.” The contribution of gender and impression management to marital distress is discussed. This study was funded by a University of Wisconsin-Madison faculty research grant awarded to the author.     

Television Viewing and Adolescents’ Judgment of Sexual Request Scripts: A Latent Growth Curve Analysis in Early and Middle Adolescence

A longitudinal study was conducted to explore the relationship between television viewing and beliefs about expressing sexual desire in dating situations. In three consecutive years, a panel of early adolescents (N = 883) and a panel of middle adolescents (N = 651) rated the effectiveness of a sexual approach and a romantic approach. Latent growth curve analyses indicate that between the ages of 12 and 15 there is a growing belief in the effectiveness of the sexual approach, which was related to respondents’ maturity status but unrelated to television viewing, and a weakening belief in the effectiveness of the romantic strategy, a decline that appeared to be quickened by television viewing in the female sample and slowed down by television viewing in the male sample. Between the ages of 15 and 18 television viewing reinforces a respondent’s belief in the effectiveness of both the sexual and the romantic strategy. Steven Eggermont, Ph.D., is a postdoctoral fellow of the K.U. Leuven Research Fund at The Leuven School for Mass Communication Research.     

Correlates of children's television viewing: Expectancies,age, and sex

The relationship of interpersonal trust and locus of control expectancies to amounts of television viewing and viewing preferences were examined among children in grades five through eight. Age and sex differences in viewing times, preferences, and viewing habits, as well as children's scores on the Children's Interpersonal Trust Scale and the Intellectual Achievement Responsibility Scale were assessed. Several findings suggested that heavy viewing is associated with less trusting perceptions of others and less belief in controlling one's academic successes and failures, although the pattern found does not suggest so specific an effect of viewing television violence as Gerbner's cultivation hypothesis might suggest. Age and sex differences found were largely consistent with those reported in the previous literature.     

The Relationship of Television Viewing with Attitude Strength and Extremity: Implications for the Cultivation Effect

The relationship of television viewing level with attitude strength and attitude extremity was investigated. Attitude accessibility was used as an indicator of attitude strength and was operationalized as the response latencies associated with the attitude judgments. Fifty-one students who were either very heavy soap opera viewers (> 4 hrs. per week) or very light soap opera viewers (< 1 hr. per week) provided attitude judgments pertaining to marital problems, owning expensive products, and distrust of people. Regression analyses indicated that heavy viewers showed significantly more distrust and a greater likelihood that they would experience marital problems than did light viewers, consistent with a cultivation effect (Gerbner & Gross, 1976). Over and above the effects of attitude extremity, heavy viewers also exhibited stronger attitudes than light viewers, as evidenced by significantly shorter latencies for all three attitude measures. Both the effects of attitude strength and extremity held in the presence of multiple statistical controls. These results suggest that television may serve to bolster and reinforce attitudes consistent with the television message.     

Television and beliefs about health care and medical treatment

A representative sample of London television viewers answered questions on their attitudes to the quality of medical care they might receive if hospitalized, on their beliefs about the scope for control over one’s health, on the Just World Scale, and on their experience of viewing each of three TV series dealing with health matters. One series is an anodyne soap opera, one a light-hearted talkshow, and the third is a powerful though cynical drama series. Viewing of the latter,The Nation’s Health, was negatively related to expectations of good treatment if hospitalized, a link that did not emerge with experience of the other two programs. Seen in greater detail, the ostensibly linear correlation appears more likely to be a U-shaped relationship with the heaviest viewers being resilient in confidence, unlike light viewers whose confidence may have been shaken enough to deter them from further viewing. The results are discussed as a parallel to the controversy between Gerbner et al. (1977) and Hirsch (1980).     

Effects of a prosocial television soap opera in promoting women's status

The effects of exposure to "Hum Log," India's first long-running television soap opera, on viewers' beliefs about women's status, freedom of choice, and family planning were assessed in a survey of 1170 respondents from three geographic areas. The soap opera is intended to promote prosocial beliefs about the role of women in India. A structural equation model was developed to measure the impact of awareness, involvement, and television dependency on personal beliefs. Viewers who were most exposed to "Hum Log" were more involved with its characters and more dependent on Indian television for education and entertainment, but were no more aware than their less exposed counterparts of the prosocial beliefs promoted by the soap opera. There was no significant association between viewers' involvement with the characters and their beliefs about women's equality, freedom of choice, or family planning. Moreover, viewers who were more dependent on television did not exhibit significantly stronger beliefs about these issues. There was a significant association between awareness of the prosocial messages promoted in "Hum Log" and viewer beliefs in freedom of choice and family planning. Overall, it appears that, while "Hum Log" enjoys a large and dedicated audience, its messages regarding women's equality are not being assimilated on a large scale. An analysis of the female characters in the soap opera reveals that, in many cases, the self-sufficient, career-oriented women experienced negative social consequences, while characters who pursued more traditional female roles were rewarded. Thus, while there is no evidence that "Hum Log" is making a significant contribution toward changing the way women are viewed in India, its popularity paves the way for future prosocial programming     

Maternal Characteristics Associated with Television Viewing Habits of Low-Income Preschool Children

Few studies have examined maternal characteristics associated with heavy or inappropriate television viewing on the part of their children. We investigated the relationship between children’s television viewing habits and maternal depressive symptoms and parenting beliefs. The participants were 175 low income children (mean age = 62.1 months) and their mothers who participated in a larger national study of Early Head Start eligible children. Our sample included families from two predominantly rural sites. Mothers completed a survey about the amount of time their children spend watching television during the week and on the weekend, and the types of programs they watch, as well as questionnaires related to maternal depression and parenting attitudes. According to mothers’ report, most of the young children in our sample exceeded the total viewing time recommended by the American Academy of Pediatrics (maximum 2 h per day), and the majority watched at least some programming designed for adult audiences. Maternal depressive symptoms and beliefs about parenting were associated with heavier viewing on the part of the child, as well as with viewing of age-inappropriate content.     

Associations between television viewing and love styles: an interpretation using cultivation theory

This study evaluated the associations between television viewing and love styles. The Love Attitudes Scale (LAS), based on Lee's love style taxonomy, was administered to a sample of 338 unmarried Israeli students along with questions about TV viewing habits, current involvement in a serious romantic relationship, and marital intentions. A confirmatory factor analysis of the LAS indicated that the expected six-factor solution adequately fit the data. Correlations between individual love styles and TV viewing were small to moderate, ranging from .12 to .29. Scores for Ludus love style correlated positively with viewing of news and general programming. Those for Pragma love style correlated positively with news viewing and negatively with viewing genres frequently including love themes such as soap operas and family drama, while scores for Eros love style positively correlated with watching these love abundant genres. No significant association was found for TV viewing with Storge, Mania, and Agape love styles. Hierarchical regression using demographic variables, love status, and viewing habits mirrored these results, with the unique R2 for Ludus, Pragma, and Eros ranging from 1.8% to 8%, while the total variance accounted for by the models ranged from 12% to 21%. The findings can be interpreted as support for a weak cultivation effect, in which habits in long-term TV viewing among young adults correspond to small to moderate tendencies for particular love styles that thematically relate them. However, because they are correlational, the findings could equally be interpreted in terms of tendencies that exist due to modeling within families and socialization during development.     

Competition, superstition and the illusion of control

The effects of reinforcement schedule and competition on generating superstitious behaviors and beliefs were examined in 72 people. Superstition was induced by having participants respond to turn on a tone under a concurrent 2—lever Variable Interval (VI) Extinction (EXT) schedule. During the session, stimulus lights would occasionally be illuminated, although they did not signal any change in contingency. Attributing importance to the inactive lever, a pattern of switching between levers, or to the illumination of the lights were considered to be superstitious beliefs. Participants were either run alone or in pairs, and manipulation of the reinforcement schedule resulted in groups which were matched in probability of reinforcement, as well as in groups which were mismatched. Reinforcement schedule (VI 30” versus VI 60”) and competitive situation did not affect degree of superstitious belief, except when people were placed in a “winning” condition. However, Superstition was associated with participants’ belief in improved future performance and with participants’ perceived skill relative to their opponents. Results are discussed in terms of relationships between superstition, the illusion of control, and self-efficacy. Differences between experimentally-induced and commonly held superstitions are also discussed.     

Competition, superstition and the illusion of control

The effects of reinforcement schedule and competition on generating superstitious behaviors and beliefs were examined in 72 people. Superstition was induced by having participants respond to turn on a tone under a concurrent 2—lever Variable Interval (VI) Extinction (EXT) schedule. During the session, stimulus lights would occasionally be illuminated, although they did not signal any change in contingency. Attributing importance to the inactive lever, a pattern of switching between levers, or to the illumination of the lights were considered to be superstitious beliefs. Participants were either run alone or in pairs, and manipulation of the reinforcement schedule resulted in groups which were matched in probability of reinforcement, as well as in groups which were mismatched. Reinforcement schedule (VI 30” versus VI 60”) and competitive situation did not affect degree of superstitious belief, except when people were placed in a “winning” condition. However, Superstition was associated with participants’ belief in improved future performance and with participants’ perceived skill relative to their opponents. Results are discussed in terms of relationships between superstition, the illusion of control, and self-efficacy. Differences between experimentally-induced and commonly held superstitions are also discussed.     

经验基础与知识确证

Whether empirical givenness has the reliability that foundationalists expect is a point about which some philosophers are highly skeptical. Sellars took the doctrine of givenness as a “myth,” denying the existence of immediate perceptual experience. The arguments in contemporary Western epistemology are concentrated on whether sensory experience has conceptual contents, and whether there is any logical relationship between perceptions and beliefs. In fact, once the elements of words and conceptions in empirical perception are affirmed, the logical relationship between perceptual experience and empirical belief is also affirmed. This relationship takes place through perceptual experience acting as evidence for beliefs. The real problem lies in how one should distinguish between the different relationships with perception of singular beliefs and of universal beliefs, and in how singular beliefs can provide justification for universal beliefs. __________ Translated from Zhongguo Shehui Kexue 中国社会科学 (Social Sciences in China), 2007, (1): 65–75     

Children,television, and conceptions about chores: Attitudes and behaviors

This study examines the relationship between television viewing and sex role attitudes/behaviors from the perspective of cultivation theory. It uses a sample of fourth- and fifth grade children to examine if television viewing is related to children's attitudes and behaviors in relation to household chores that are typically viewed as something boys do or something girls do. The sample was equally divided into fourth and fifth graders as well as boys and girls; the racial distribution was 64% white, 21% black, and 14% other races. There were statistically significant relationships between television viewing and scores on an index of attitudes toward sex-stereotyped chores that maintained statistical significance under conditions of multiple controls. Although viewing was not related to which chores the children actually performed, there were statistically significant relationships between attitudes, behaviors, and viewing. For both the boys and girls there were moderate to strong statistically significant relationships which increased with television viewing, between attitudes about who should do certain chores, and about whether or not the children said they did chores typically associated with the other sex.     

Minimal Belief Change and the Pareto Principle

This paper analyzes the notion of a minimal belief change that incorporates new information. I apply the fundamental decision-theoretic principle of Pareto-optimality to derive a notion of minimal belief change, for two different representations of belief: First, for beliefs represented by a theory – a deductively closed set of sentences or propositions – and second for beliefs represented by an axiomatic base for a theory. Three postulates exactly characterize Pareto-minimal revisions of theories, yielding a weaker set of constraints than the standard AGM postulates. The Levi identity characterizes Pareto-minimal revisions of belief bases: a change of belief base is Pareto-minimal if and only if the change satisfies the Levi identity (for “maxichoice” contraction operators). Thus for belief bases, Pareto-minimality imposes constraints that the AGM postulates do not. The Ramsey test is a well-known way of establishing connections between belief revision postulates and axioms for conditionals (“if p, then q”). Pareto-minimal theory change corresponds exactly to three characteristic axioms of counterfactual systems: a theory revision operator that satisfies the Ramsey test validates these axioms if and only if the revision operator is Pareto-minimal. This revised version was published online in June 2006 with corrections to the Cover Date.     

Coherence in Epistemology and Belief Revision*

A general theory of coherence is proposed, in which systemic and relational coherence are shown to be interdefinable. When this theory is applied to sets of sentences, it turns out that logical closure obscures the distinctions that are needed for a meaningful analysis of coherence. It is concluded that references to “all beliefs” in coherentist phrases such as “all beliefs support each other” have to be modified so that merely derived beliefs are excluded. Therefore, in order to avoid absurd conclusions, coherentists have to accept a weak version of epistemic priority, that sorts out merely derived beliefs. Furthermore, it is shown that in belief revision theory, coherence cannot be adequately represented by logical closure, but has to be represented separately. *Contribution to “Seven Bridges”     

Television news as a source of knowledge about the violence for children in Ireland: A test of the knowledge-gap hypothesis

Two studies were undertaken to examine the role of television news broadcasts in providing knowledge about the “troubles” in Northern Ireland. In the first study, which involved 488 children living in five different parts of Ireland, analysis of variance indicated that the closer children lived to the violence and the more they watched the television news, the greater their knowledge about the violence in the North. These two factors, however, did not interact. A second study involved 593 children, aged either 8 or 11 years and living in three different area types: the South of Ireland, a “quiet” area in the North, or a “violent” area in the North. Again, children in the South knew less than did children in the North but no difference emerged between the children in the two different areas in the North. This time television news viewing was related to greater knowledge for 11 year olds only. Overall, therefore, the results suggest that while television news may indeed be one of the sources of knowledge about violence for children in Ireland, its impact is uniform regardless of baseline levels of knowledge from other sources, contrary to the knowledge-gap hypothesis. Part of the research reported here was supported by a grant from the Nuffield Foundation.     

论"观物"与"观无"——儒学与现象学的一种融通

In traditional Chinese expressions, guannian 观念 (ideas) are results of guan 观 (viewing). However, viewing can be understood to have two different levels of meanings: one is “viewing things,” that is, viewing with something to view; another is “viewing nothing,” that is, viewing with nothing to view. What are viewed in “viewing things” are either physical beings—all existing things and phenomena—or the metaphysical being (for example, the “Dao as a thing”). In both cases, something is being viewed. What is viewed in “viewing nothing” is the being itself, or “nothing,” in which there is nothing to view. According to Confucianism, the existence of “nothing” manifests itself as life sentiments, especially the sentiment of love, which is the very root and source of benevolence; moreover “viewing nothing” is, in essence, a perception of life. Life sentiments or the perception of life is “the thing itself ” prior to any being or any thing. Translated by Liu Huawei from Sichuan Daxue Xuebao 四川大学学报 (Journal of Sichuan University), 2006, (4): 67–74     

Motivational Cognitivism and the Argument from Direction of Fit

An important argument for the belief-desire thesis is based on the idea that an agent can be motivated to act only if her mental states include one which aims at changing the world, that is, one with a “world-to-mind”, or “telic”, direction of fit. Some cognitivists accept this claim, but argue that some beliefs, notably moral ones, have not only a “mind-to-world”, or “thetic”, direction of fit, but also a telic one. The paper first argues that this cognitivist reply is deficient, for only the “dominant” direction of fit of an attitude is responsible for its character and function. Further, it seems that the dominant direction of fit of an attitude is determined by its psychological mode, and so all beliefs seem to have a dominant thetic direction of fit, and to be motivationally inert. The main part of this paper, however, is devoted to explaining how it is that attitudes, like moral attitudes, can truly have two directions of fit in a way which enables them to be both cognitive and motivational. Reflection on the nature of beliefs suggests that the claim that the dominant direction of fit of an attitude is determined by its psychological mode should be qualified. The reasons beliefs provide draw their authority for the agent – their demanding nature – from the objects represented by these beliefs, and so, it is the beliefs’ content which determine their dominant direction of fit, as far as their role in practical reasoning is concerned. Thus, in the sense relevant to practical reasoning a belief with a normative content does have a dominant telic direction of fit. At the same time, in the sense relevant to its satisfaction conditions a moral belief has a dominant thetic direction of fit, which underlies its classification as a cognitive attitude. Cognitivists, then, can have it both ways.     

Scientific Realism: Old and New Problems

Scientific realism is a doctrine that was both in and out of fashion several times during the twentieth century. I begin by noting three presuppositions of a succinct characterization of scientific realism offered initially by the foremost critic in the latter part of the century, Bas van Fraassen. The first presupposition is that there is a fundamental distinction to be made between what is “empirical” and what is “theoretical”. The second presupposition is that a genuine scientific realism is committed to their being “a literally true story of what the world is like”. The third presupposition is that there are methods for justifying a belief in the empirical adequacy of a theory which do not also suffice to justify beliefs in its literal truth. Each of these presuppositions raises a number of problems, some of which are quite old and others rather newer. In each case, I briefly review some of the old problems and then elaborate the newer problems.     

Attitudes,knowledge, and use of alcohol in university students

This paper investigated attitudes towards alcohol, knowledge of alcohol, parents drinking behaviour, reasons for drinking and television viewing habits varied in relation to actual drinking behaviour. A sample of 106 University students completed a questionnaire which enabled their classification as non, light, medium and heavy drinkers on the basis of their self-reported consumption levels. Results revealed 9% to be non-drinkers, 22% to be light, 38% to be moderate and 31% to be heavy. They also showed that alcohol drinking habits differed significantly with age, sex, smoking habits and in particular with parents drinking habits. Alcohol drinking habits also differed significantly with knowledge of alcohol, heavier drinkers being found to have a better overall knowledge, but reasons for drinking and attitudes towards drinking did not show any overall difference between the drinking habit categories. Finally, there was no indication that television viewing independently contributed to alcohol beliefs, knowledge, attitudes or habits. The results are discussed in terms of future research implications.