“And Who Is My Neighbor?” Religion and Immigration Policy Attitudes

This study explores immigration reform as a possible new "moral" issue upon which American religious elites and organizations take public positions. It is argued that religion is a key independent variable necessary for understanding the determinants of public attitudes regarding immigration policy. Theoretical expectations are formed from the ethnoreligious, religious restructuralism, and minority marginalization frameworks. Quantitative evidence is presented, that demonstrates that those who attend religious services more frequently are more likely to support liberal immigration reform policies. Members of minority religions, notably Jews and Latter-day Saints, are also more likely to empathize with the plight of undocumented immigrants and support liberal immigration reform measures.     

Will Improving My Marriage Improve My Sleep?

An essential component to overall health and well-being is sleep. Likewise, being happily married is associated with better physical, mental, and emotional health. In the present study, we examined links between marital satisfaction (MS) and aspects of sleep quality (SQ) among married individuals (N = 88) aged 39 to 64 years. Data were collected at baseline and 6-month follow-up. Regression analyses showed that MS at baseline was positively associated with overall SQ and sleep disturbance frequency at baseline and was negatively associated with minutes to fall asleep at follow-up. Results suggested that participants with greater MS at baseline reported better overall SQ at baseline and falling asleep faster at follow-up. However, results varied when controlling for other relevant covariates (e.g., age, depression, pain). Additionally, a negative change in MS between baseline and follow-up was a positive predictor of sleep disturbance frequency at follow-up, suggesting that participants whose MS decreased over time were more likely to report more frequent sleep disturbances 6 months later. Findings indicate that MS is linked with various aspects of SQ in married, middle-aged adults. Clinical implications, limitations of the current study, and areas for future research are discussed.     

Explaining Religion (Away?)

In light of the advancements in cognitive science and the evolutionary psychology of religion in the past two decades, scientists and philosophers have begun to reflect on the theological and atheological implications of naturalistic—and in particular, evolutionary—explanations of religious belief and behaviour. However, philosophical naiveté is often evinced by scientists and scientific naiveté by philosophers. The aim of this article is to draw from these recent contributions, point out some common pitfalls and important insights, and suggest a way forward. This proposal avoids the genetic fallacy as well as misunderstandings of the cognitive mechanisms that give rise to religious belief. In the end, it may well be that the cognitive science of religion is atheologically and theologically ambiguous; traditional philosophers of religion on both sides of the debate still have work to do.     

Secular Religion: A Discourse–historical Approach to Religion in Contemporary Western Europe

In many countries in Western Europe today, religion is an important factor in public debates. Contrary to most expectations, religion has not vanished or even become subordinate under the influence of secularism. While this phenomenon has put the general theory of secularization under pressure, an alternative model for explaining the place of religion in Western Europe is only slowly taking shape. The present article is a contribution to this discussion. Making use of discourse analysis as it has been developed in the sociology of knowledge and in historiography, the article problematizes and transcends the secular–religious divide. It is argued that the entanglement of religious and secular discourses has produced new meanings and new realities since the rise of secularism in the eighteenth century. Four perspectives on the reconfiguration of the religious fields of discourse are introduced that have shaped contemporary religious landscapes in Western Europe. These perspectives are discussed with special attention to the situation in the Netherlands.     

Less Religion,Better Society? On Religion,Secularity, and Prosperity in Scandinavia

Abstract : Phil Zuckerman argues in his book Society without God that Scandinavian secularity is strongly correlated to Scandinavian prosperity. In this article, we argue that such usage is premature. First, there are methodological issues that are not properly dealt with. Second, providing a causal narrative in addition to mere correlation is needed. Third, we argue that the causes of Scandinavian prosperity are found in close connection to Scandinavian Lutheranism.     

A Wittgensteinian Philosophy of Religion – or A Philosophy of Wittgensteinian Religion?

I evaluate the plausibility of how broadly 'Wittgensteinian' approaches to the philosophy of religion: looking in the first half of the essay at the account such approaches give of the meaning of religious utterances, and in the second half at the account given of the required justification for believing such utterances. As regards the meaning of religious utterances I distinguish weak and strong Wittgensteinian theses, supporting the former but refuting the latter. Turning to Wittgensteinian approaches to the justification of religious beliefs I argue that although some beliefs are 'groundless' in a way that makes them an unquestionable feature of our conceptual landscape, anything as interesting as a religious belief can not be 'groundless' in the relevant sense (of being invulnerable to attack). Finally I argue that only Wittgensteinian approaches can capture the meaning and justificatory requirements of religious beliefs for a minority of 'believers': but that this minority is important.     

“And Who Is My Neighbor?” II: Quest Religion as a Source of Universal Compassion

Are those with a high‐quest orientation to religion less likely to help a person if that person's behavior violates their values of open‐mindedness and tolerance? If so, is it because they have antipathy toward the person or toward the behavior? To answer these questions, sixty undergraduate women were given the opportunity to help either of two same‐sex peers win a monetary prize. About one peer, they knew nothing; from the other, they had received two self‐disclosing notes. The first note either did or did not reveal that the discloser was intolerant of gays; the second revealed that the discloser wanted the money for an activity that either would or would not promote intolerance of gays. Participants scoring high on measures of quest religion helped the intolerant discloser less than the discloser who was not intolerant when their help would promote intolerance; they did not help the intolerant discloser less when their help would not promote intolerance. These results suggest that a high‐quest orientation is associated with antipathy toward the value‐violating behavior (intolerance), not toward the value‐violating person. The scope of the associated compassion seems relatively broad.     

‘Minimal Religion’ and Mikhail Epstein’s Interpretation of Religion in Late-Soviet and Post-Soviet Russia

This is an examination of two essays on minimal religion by Mikhail Epstein (1982 and 1999), assessing the usefulness of the term ‘minimal religion’ for the analysis of religion in contemporary Russia. An adapted version of a paper delivered at the School of Slavonic and East European Studies (SSEES), University of London, on 8 December, 2003. Note regarding Mikhail Epstein’s use of the words ‘religion’, ‘religiosity’ and ‘spirituality’: Epstein uses the word ‘religion’ to signify ‘mainstream’, church-based manifestations of religion and also the institutional, hierarchical structures related to those. Although in English usage the word ‘religiosity’ has negative connotations – signifying either a superficially felt religious sentiment or a somehow false and insincere expression of religious feeling, intended for outward show – Epstein appears to use the term entirely neutrally. For him it simply serves as a synonym for the word ‘spirituality’. In the two essays examined in the present article the word ‘spirituality’ signifies the whole inner spiritual life and aspirations of the individual and her/his reflection on an ethical way of living, whether the person concerned is a committed, church-going believer, or someone engaged in a personal spiritual or philosophical quest for meaning, or else someone who has experienced what Epstein refers to as ‘the wilderness’ of the Soviet years and has learnt of a spiritual dimension to life through that formative experience.     

Are Science and Religion in Conflict?

The widely held legend of historical conflict between science and religion cannot be sustained on the basis of research. Different sciences show different relationships to religion; the physical sciences show rapprochement, whereas the human sciences often are antagonistic to religion. Reconciling science and religion by regarding each as applicable to a different domain is rejected in favor of seeing them as complementary perspectives on the same phenomena. The science and theology of human nature represents a fruitful arena for the development of this approach. A key general requirement is the epistemological reconciliation of science and religion.     

Philosophy of Religion or Philosophical Theology?

Books reviewed in this article:
Alvin Plantinga Warranted Christian Belief
Bruce Marshall Trinity and Truth     

My Place or Yours?

A common stereotype holds that men are more preoccupied with sex than women are. To test the validity of this stereotype, and the degree to which women and men conform to sexually restrictive gender roles, we asked participants to describe and rate their beliefs about sex. We then factor analyzed these beliefs and achieved a simple structure of four factors: (a) Personally and Physically Pleasurable, (b) Beneficial to the Self-in-relationship, (c) Personally Costly, and (d) Sex as a Violation of Social Injunctions. We used scores on these subscales to compare women’s and men’s sexual stereotypes and behaviors. Although men showed significantly greater interest in sex on three of the four factors, when we examined sex in an intimate relationship, women and men were more alike than different. The data provide evidence that gender roles are malleable and that women and men are free to choose the degree to which they conform to sexually restrictive gender roles. Limitations and future directions are discussed.     

Why Go to Church When You Can Drink with Mary? Gaymale Clubculture as Religion without Religion against Ethics

Abstract

This paper draws upon contemporary cultural theory to identify gay male club culture as a ‘wild zone’ in contemporary Western culture, a place of regulated deregulation, tainted by ‘toxicity’ certainly but also offering an asketic way, a new way of life which addresses the problems and pains of the current one. Brant argues that gay male club culture may be characterized as ‘religion without religion’ because it is ‘impassioned by the impossible’, that is, by the desire to have gay sex understood as good. Bars have a function for the gay community as churches have for the African American community, providing places of safety, in which culture can be preserved and developed; indeed for the gay community bars have been places of safety from the Church. Brant argues that the Church cannot enter ‘the wild zone’ because it itself embodies the bifurcated gender structure that the ‘wild zone’ rejects.