“My Family Would Crucify Me!”: The Perceived Influence of Social Pressure on Cross-Cultural and Interfaith Dating and Marriage

The present study examined the perceived influence of parental and social pressure on individuals’ perceptions regarding cross-cultural and interfaith dating and marriage. The questions of interest were: (1) What is the influence of parental attitudes towards interfaith and cross-cultural relationships? (2) How do the participants feel it impacts upon them? And lastly, (3) How do the participants predict they will respond to their children’s choice of such relationships? Fifty-five university students with diverse backgrounds participated in this study. The findings indicate that the majority of the participants were influenced by the social pressure put upon them. Moreover, the participants perceived the previous generation as “racist”. However, interestingly there are signs of a generational attitude shift. Finally, the findings show that over 80 % of the participants did not want to interfere in their children’s partner selection. The remaining 20 % were against interfaith and cross-cultural dating and marriages.     

A Review of: “The Use of Dreams in Couple Counseling”

Avalanche: Heretical Reflections on the Dark and the Light. By W. Brugh Joy, M. D. New York: Ballantine, 1990.

Carnal Acts. By Nancy Mairs. New York: Harper Collins Publishers, 1990.

Anne Heath is a free-lance writer and artist with a background in journalism, poetry, and radio drama. She is currently working on a book about travel as a rite-of-passage for women in mid-life.

The Untouched Key. By Alice Miller. New York: Doubleday, 1990.

“To blame is to hold on to anger as though it could compensate for what we lost. Nothing can. Only griming can heal us…”

Crisis Intervention Verbatim. By Nira Kfir. (1989). New York: Hemisphere Publishing.

The Japanese Psyche. By Hayao Kawai. Dallas, Texas: Spring Publications, 1988.

The Psychology of C. G. Jung: Vol. 111. Consciousness. By C. A. Meier. Boston: Sigo Press, 1989.

Progress without Loss of Soul: TO-ward a Wholistic Approach Modernization Planning. B y Theodor Abt. Wilmette, Illinois: Chiron Publications, 1989.

Exploring the World of Lucid Dreaming. By Stephen LaBerge and Howard Reingold. New York: Valentine books, 1990.

“The rapid acceptance of lucid dreaming suggests that it will have a significant impact on the way that dreams are perceived for both the general public and the scientific community.”

Body and Soul: The Other Side of Illness. By Albert Kreinheder. Toronto: Inner Cities. 1991.

Wisdom of the Heart: Working With Women's Dreams. By Karen A. Signell. New York: Bantam Books, 1990.     

A Review of “The Oxford Handbook of the Economics of Religion”

Online and distance learning are delivery modes in theological education that prompt questions about a library's ability to serve non-resident or occasionally resident students. This bibliometric study of 23 Doctor of Ministry theses completed at Garrett-Evangelical Theological Seminary between 2006 and 2010 includes data about the kind of resources that are being used by distance students. The data is analyzed longitudinally and also by overall sample. Percentages of items cited that are in the library holdings either in hard or e-versions are also provided. Preliminary recommendations are made about how the library might adapt to serve the research needs of distance students.     

Influence of Peers’ Types of Trust on Trust Repair: The Role of Apologies

This study aims to answer the question how previous trust experiences contextualize trust repair efforts. The concepts of calculus-based and relational trust are utilized to show the influence of the kind of trust on trust repair tactics, specifically apologies. We focus on a neglected referent of trust, that is trust between peers, and elucidate apology and its complements that might be effective between peers. We propose that the effectiveness of apologies and its specific complements depend not only on trust breach but also on the type of trust prior to a breach. Specifically, we claim that when apology is complemented with compensation or external attributions, these tactics repair trust more effectively in calculus-based trust. But, when apology is complemented with empathy, acknowledgment of violated norms, and extensive involvement, these tactics can effectively repair trust in relational trust. The paper aims to contribute to our understanding of apologies and the effectiveness of it under different conditions.     

The Influence of Stimulus Discriminability on Young Children's Interference Control in the Stroop-Like Happy–Sad Task

The day–night paradigm, where children respond to a pair of pictures with opposite labels for a series of trials, is a widely used measure of interference control. Recent research has shown that a happy–sad variant of the day–night task was significantly more difficult than the standard day–night task. The present research examined whether the perceptual discriminability of the happy–sad task pictures impacts young children's interference control. When test card pairs were equally distinct between conditions, children performed similarly regardless of whether the happy–sad or day–night response terms were employed (Experiment 1). Two versions of the happy–sad task were administered in Experiment 2, and children experienced significantly more interference when the stimuli were perceptually similar than when they were distinct. Theoretical implications for the role attentional demands play in interference control in Stroop-like tasks for pre-readers are discussed.     

Do Smarter People Employ Better Decision Strategies? The Influence of Intelligence on Adaptive Use of the Recognition Heuristic

Within the adaptive toolbox approach, it has repeatedly been shown that, on average, people tend to adapt their decision strategies to the decision context. Building upon these results, we investigated whether individuals systematically differ in their ability to successfully adapt to the situation when applying the fast‐and‐frugal recognition heuristic (RH). In decisions between recognized and unrecognized choice objects, individuals can base their choices solely on recognition, as predicted by the RH, or they can use further knowledge retrieved from memory. Since intelligence has been conceived as the ability to successfully adapt to different situations, we expected intelligence to influence the degree of adaptive use of the RH. To test this hypothesis, we first re‐analyzed data that referred to a decision domain for which RH‐use is known to perform well. As expected, individual RH‐use increased with general intelligence. Next, we designed an experiment addressing individual RH‐use in two new decision domains, one domain for which RH‐use was less effective than knowledge‐use and another domain for which both strategies were about equally effective. In addition, we tested whether fluid or crystallized intelligence best predicts adaptive use of the RH. RH‐use was found to decrease with fluid but not crystallized intelligence when RH‐use was less effective than use of further knowledge. In contrast, there was no significant association between either type of intelligence and RH‐use when none of the two strategies was optimal. We conclude that adaptive use versus non‐use of the RH is moderated by fluid intelligence. Copyright © 2017 John Wiley & Sons, Ltd.     

Religion as Moderator of the Sense of Control–Health Connection: Gender Differences

ABSTRACT

Objectives. Sense of personal control is a key marker of successful aging, yet little is known about its relation to religiousness and personal adversity among older adults. This study investigated the relation between two different religious orientations, a church-centered religiousness and a non-church-based spiritual seeking, sense of control, physical health, and gender in late adulthood.

Methods. The participants consisted of a community sample of men and women (N = 156) in their late sixties and mid-seventies who were born in the San Francisco Bay Area. Three-way ANOVAs were used to test in separate analyses, the effects of religiousness and spiritual seeking on sense of control among men and women who were either in good or poor physical health.

Results. Both religiousness and spiritual seeking buffered women, but not men, against loss of sense of control due to poor physical health. The buffering effect of religiousness and spiritual seeking was associated with different psychological characteristics: high life satisfaction for religiousness and engagement in life review for spiritual seeking. For men, the absence of a buffering effect of either religiousness or spiritual seeking was associated with disengagement from involvement in daily activities.

Discussion. Our findings highlight (1) the importance of employing multidimensional models of religion in studying its effect on psychosocial functioning in late adulthood and (2) the possibility that men and women who are high in religiousness and spiritual seeking regulate their sense of control using different adaptive strategies.     

The Influence of Television Programs on Appearance Satisfaction: Making and Mitigating Social Comparisons to “Friends”

Studies of “media effects” on women’s appearance satisfaction have focused largely on images from fashion magazines and television commercials, and rarely on images from television programs. The present study reports on the effects of experimental exposure to a television situation-comedy depicting thin and highly physically-attractive characters on appearance satisfaction in Canadian undergraduate women (N?=?76) from a large, ethnically-diverse, metropolitan area. The results demonstrate a detrimental effect on participants’ satisfaction with their overall appearance, as measured on a Visual Analogue Scale (VAS). This result is interpreted in line with social comparison theory. In addition, exposure to written intervention material, designed to remove the basis for social comparison with television images, was shown to be effective in mitigating this effect.     

Can Becoming My Self Influence My Health?: Exploring the Effects of a Eudaimonic-Enhancement Process on Psychological Indicators of Well-Being and Physical Activity

The current study adopts an intervention approach that begins with the assumption that the quality of a person’s lived experience is at the core of well-being and health behavior change. Specifically, the present study used a well-being enhancement process grounded in eudaimonia to explore the connection among eudaimonia, indicators of psychological well-being (i.e., personal growth, subjective vitality, self-determination, and life engagement), and physical activity. Participants in the intervention group engaged in 8 weekly, group eudaimonic well-being enhancement (the Well-Being Way, WBW) sessions with assessments at Weeks 1, 8, and 12 (follow-up), and were compared to a comparison group that did not participate. A series of 2?×?3 (Group by Time) repeated measures ANOVAs along with follow-up paired comparisons t-tests were conducted to compare the WBW and comparison groups across time. Results indicated that the WBW group exhibited significant increases in two indices of psychological well-being (trait subjective vitality and self-determination) and in their physical activity levels. The comparison group showed no changes in any of the variables. The results of an exploratory regression analysis provided some evidence that WBW participants who experienced the greatest gains in life engagement and trait subjective vitality also exhibited significant increases in level of physical activity. Discussion focuses on the implications of the Well-Being Way approach for the enhancement of positive well-being and future possibilities for eudaimonic-based approaches to health behavior change.     

The Influence of Close Ties on Depression: Does Network Religiosity Matter?

Despite a growing body of the literature on how features of social networks influence well-being, we know little of how the religiosity of social networks matter. This study addresses three types of religious social network ties and their association with mental health: same (non)-religious ties, religious discussion ties, and ties offering prayers on an individual's behalf. Using ego-centric network data from the 2006 Portraits of American Life Study (N = 2,223), multivariate regression results suggest that a greater number of ties that discuss religion and pray for the respondent are detrimental to the mental health of those of a low religious salience. Taken together, this study demonstrates that religious dimensions of social networks exact an important influence on mental health and highlights the importance of identifying specific features of religion among core network ties.     

The Integral Place of Religion in the Lives of Rural African–American Women Who Use Cocaine

To understand the culture of rural African–American women who use cocaine, ethnographic research was conducted in rural North Central Florida using in-depth interviews and participant observations with 30 respondents. Fourteen major themes emerged from the data; however, this paper focuses on one theme, that of religion. Nine sub-themes about religion and spirituality emerged. Religion was viewed as a personal relationship with God, which is not dependent on socializing with other church members, but was helpful in sustaining the respondents. While religiosity was a stable and consistent place in the respondents’ lives and some relied on their faith in God to replace their addiction, faith was not uniformly utilized by all respondents in this manner. Religiosity among African–American women who use cocaine cannot solely overcome the lack of drug treatment or treatment options and the stigma associated with drug use although it maybe a resiliency factor, which warrant promoting.Dr. Emma J. Brown, Ph.D., A.P.R.N., B.C., F.A.A.N., is an associate professor at the University of Central Florida in the School of Nursing. Dr. Brown’s primary area of research is STD/HIV prevention intervention among rural adolescents, women of color, and individuals who ab(use) illegal drugs. Dr. Brown’s secondary area of research is drug ab(use) prevention interventions among rural populations.     

A Note on the Definition of “Dual Use”

While there has been much interest in this topic, no generally accepted definition of dual use has been forthcoming. As a contribution to this issue, it is maintained that three related kinds of things comprise the category of dual use: research, technologies and artefacts. In regard to all three kinds, difficulties are identified in making clear distinctions between those that are and are not dual use. It is suggested that our classification should take account of actual capacities and willingness to make use of these objects for ‘bad ends’ and not the mere possibility that this could be done, and here three ‘contextual factors’ are identified. A (provisional) definition is proposed that takes account of threats and risks.     

Influence of Physicians’ Beliefs on Propensity to Include Religion/Spirituality in Patient Interactions

Journal of Religion and Health - This study examines physicians’ beliefs, their perceptions of whether religion impacts health outcomes, and their propensity to discuss religion/spirituality...