Parenting Beliefs and Locus of Control Orientation

Parenting beliefs and parents' perceptions of locus of control (LOC) were investigated. Parents (n = 167 dyads) of first-born children, ages 3 months (n = 80) and 3 years (n = 87), representing rural (n = 60) and urban (n = 107) families, completed LOC measure and sorted behavioral statements for actual and ideal parenting beliefs using Q-sort methodology. Factor analysis determined LOC factors for fathers and mothers. Q-sort responses factored into four profiles, each containing four subgroups of parents based on type of sort (actual/ideal) and sex of parent (mother/father). An analysis of variance investigated the relationships between profiles and LOC factors. Mothers who believed in fate stressed educational materials and good nutrition as behaviors of the ideal parent but stressed sharing and educational toys in actual interaction with their children. Mothers who believed they had control over event outcomes emphasized affection and verbal interaction as behaviors of the ideal parent. Fathers who indicated the ideal parent should stress good health habits and teach responsibility believed they had more power over their lives than did fathers who emphasized creativity and verbal interaction. Parents placed daily show of affection for children among the most important behaviors whereas threatening child abandonment was among the least desirable behaviors.     

The Erotic and the Mystical in Postmodernity

Abstract

There has always been a close connection between divine and erotic love in the Western mystical tradition, from the Pseudo-Dionysius to St John of the Cross, and it is found also in poets such as John Donne and George Herbert. It is a tradition returned to in Ron Hansen's novel Mariette in Ecstasy (1991) in which Mariette, though banished from her convent, remains a stigmatic and Christ's ‘lover’. The essay concludes with a brief review of the postmodernity that entertains both the erotic—dangerous sex—and the love of God in true hospitality.     

Love as a Problem of Knowledge in Kierkegaard's Either/Or and Plato's Symposium

At the end of the essay “Silhouettes” in Either/Or, Kierkegaard writes, “only the person who has been bitten by snakes knows what one who has been bitten by snakes must suffer.” I interpret this as an allusion to Alcibiades' speech in Plato's Symposium. Kierkegaard invites the reader to compare Socrates with Don Giovanni, and Alcibiades with the seducer's women. Socrates' philosophical method, in this light, is a deceptive seduction: just as Don Giovanni's seduction leads his conquests to unhappy love—what Kierkegaard terms “reflective sorrow”—so the elenctic method leads Socrates' interlocutors to aporia, not to knowledge. I offer a critique of Socrates' ironic stance as a philosopher, which stance is reflected in the theory of love he presents in the Symposium, and suggest that philosophy should be modeled on the romantic love of persons—a love that can be reciprocated—not the love of an impersonal Form, a one-sided love.     

Children’s Evaluation and Categorization of Transgender Children

Despite extant evidence of negative peer treatment of transgender adolescents and adults, little is known about how young children perceive transgender peers, particularly those who have socially transitioned or are living in line with their gender rather than sex at birth. Whereas children have been shown to be averse to gender nonconformity in peers, because many transgender children appear and behave in ways consistent with their expressed gender (but not their sex at birth), it is unclear how children evaluate these identities. In 2 studies, we investigated 5- to 10-year-old children’s (N_total = 113) preferences for transgender versus gender-“typical” peers who either shared their gender identity or did not. We also examined whether children categorized transgender peers by their sex or expressed gender, as it might inform their evaluations. Children preferred cisgender peers over transgender peers; however, they also liked peers of their own gender rather than the other gender (e.g., female participants preferred girls over boys), demonstrating that the oft-documented own-gender bias plays an important role even when children are reasoning about transgender peers. Children did not reliably categorize transgender peers by sex or gender; yet those who categorized transgender peers by their sex showed greater dislike of transgender peers. The current studies are the first to investigate cisgender children’s attitudes toward transgender children and suggest that perceptions of gender categorization and conformity play a role in children’s evaluations of transgender peers.     

Works of Love in a World of Violence: Kierkegaard,Feminism, and the Limits of Self‐Sacrifice

Feminist scholars adopt wide‐ranging views of self‐sacrifice: their critiques claim that women are inordinately affected by Christianity's valorization of self‐sacrifice and that this traditional Christian value is inherently misogynistic and necrophilic. Although Søren Kierkegaard's Works of Love deems Christian love essentially sacrificial, love, in his view, sets significant limits on the role of self‐sacrifice in human life. Through his proposed response to one who requests forgiveness, “Do you now truly love me?” Kierkegaard offers a model of forgiveness that subverts traditional ideals of the self‐sacrificing and submissive woman while keeping love central. The question asserts self‐love, involves redoubling and double danger, and expresses a refusal to imitate Christ's suffering. I propose a reading in keeping with Grace Jantzen's vision for a feminist philosophy of religion, which reads against the grain and “seeks to break through to new ways of thinking that may open up divine horizons.” My reading is further supported by Kierkegaard's contention that everything essentially Christian bears a double meaning. In light of the subversive potential found in the discrepancy between apparent love and actual love, as well as the duty to name the sin of one who has behaved in an unloving manner, I argue that Kierkegaard's philosophy of love resists simplistic understandings of self‐sacrificing love.     

Plato,Thomas and the Daring Ethics of Friendship

Abstract

Fergus Kerr observed that Thomas Aquinas inaugurates a new way of doing Christian ethics focused on human flourishing. It is based on a daring model of Christian friendship that has, though, found little success. Why? Because it stems from Aristotle's model of friendship which is, in turn, based upon self-love and exclusivity. Augustine, in particular, is a figure who portrays such friendship as antithetical to God's selfless and universal love: friendship, for him, needs to be ‘triangulated’ in divine love. However, Thomas suggests charity as friendship because he recognizes that friendship is the best ‘school of love’ for human beings: within the ambivalences of friendship, Christians can practise the habits of divine love so that it becomes an overarching principle in their lives. But, there is an irony in Thomas turning to Aristotle for a model of love that embraces rather than transcends human experience, since Aristotle too cannot quite shake off a vision of the ideal life that is uneasy with friendship. For that, we must turn to the work of Plato on friendship, in his dialogue the Lysis, which not only offers a model of friendship wholly committed to it as a school of love, philosophy and the good life, but does so recognizing the ‘in between’ status of human beings similar to that with which Thomas was concerned.     

Fit with what? The influence of multiple self‐concept images on organizational attraction

This study tests the applicability of image congruity theory to the employment decision‐making process. A sample of workers from a variety of jobs/organizations (N = 193) read a series of job advertisements presenting unique organizational personalities, rated the extent to which these personalities matched their self‐concept perceptions, and reported evaluations of organizational attraction. In accordance with the tenets of image congruity theory, results suggest prospective job seekers are attracted to organizations with personalities they perceive as similar to their own actual and ideal self‐concepts. Actual congruence exerted a greater influence on organizational attraction than did ideal congruence. However, both ideal and actual image congruence explained significant unique variance in organizational attraction.     

Relation-Centred Ethics in Confucius and Aquinas

In recent years, it has become a popular trend for the scholars in comparative philosophy to interpret Confucian moral theory by means of Aristotelian virtue ethics. However, this interpretation overlooks the relation-centred characteristics of Confucian ethics that is lacking in Aristotelian ethics. In this article, I will argue that there is relation-based ethics in the Western tradition—the ethics of Thomas Aquinas. By examining Aquinas's theory of love, I will show the relational characteristics of his ethics. I will use Aquinas's theory of love to interpret three important points of Confucian ethics: filial reverence and material support are both integral parts of xiao孝 (filial piety); the importance of remonstration for xiao; and the symmetrical features of Confucius's virtues.     

Linguistic and Semantic Factors in the Psychodynamics of War

Summary

The present study reports questionnaire data obtained from undergraduate students enrolled in introductory psychology (50 males, 52 females) with regard to opinions concerning President Nixon's possible involvement in the Watergate scandal of 1973. In addition, Ss completed Byrne's Repression-Sensitization Scale and the Hogan-Dickstein Moral Judgment Scale. As predicted from cognitive consistency theory, Ss who had voted for Nixon in the 1972 Presidential election minimized the likelihood of Nixon's possible guilt more so than did those who no longer supported him (p < .05). Furthermore, repression-sensitization and moral judgment maturity were found to be related (both p < .05) to formation of Watergate-related attitudes.     

The components of love: Romantic attraction and sex role orientation

Hypotheses derived from both Erich Fromm and the feminist literature linking sex role orientation to type of love experienced were tested in a sample of 123 heterosexual dating couples Five components of love were identified through factor analysis romantic dependency, communicative intimacy, physical arousal, respect, and romantic compatibility Type of love was related to sex role orientation (p 01), with traditionals characterized by romantic dependency and romantic compatibility, while nontraditionals emphasized communicative intimacy Sex differences showed females being more emotionally expressive in then love than males and scoring higher on communicative intimacy (p's < 01)     

Playing to their strengths: Can focusing on typical in-group strengths be detrimental to people of colour?

With increasing awareness about racism, portrayals of communities of colour are shifting away from negative representations. Emphasizing their strengths could counter negative stereotypes about who they are and low expectations for who they can be, but could also backfire. In two experiments centring adolescents (n = 198) and adults of colour (n = 321), the effect of reflecting on a typical strength was moderated by perceived misalignments between racial/ethnic and ideal future selves (i.e., ethnic–ideal self-discrepancy). For participants perceiving them as aligned, reflecting on a typical in-group strength reduced actual–ideal self-discrepancy. However, for participants perceiving them as misaligned, reflecting on a typical in-group strength increased actual–ideal self-discrepancy. Reflecting on a typical strength also indirectly influenced engagement, through actual–ideal self-discrepancy. Reflecting on an atypical in-group strength did not yield significant effects. Thus, emphasizing typical aspects of stigmatized communities, even when positive, sometimes impede identity and motivation.     

The public good that does the public good: A new reading of Mohism

Mohism has long been misrepresented. Mo‐tzu is usually called a utilitarian because he preached a universal love that must benefit. Yet Mencius, who pined the Confucian way of virtue (humaneness and righteousness) against Mo‐tzu's way of benefit, basically borrowed Mo‐tzu's thesis: that the root cause of chaos is this lack of love—except Mencius renamed it the desire for personal benefit. Yet Mo‐tzu only championed ‘benefit’ to head off its opposite, ‘harm’, specifically the harm done by Confucians who with good intent (love) perpetuated rites that did people more harm than good. Mo‐tzu wanted his universal love to be the public good that would actually do the public good (i.e. benefit the collective). And he derived this from Confucius’ teaching of ‘Love (all) men’ and his Golden Rule: Render not what others would not desire. No man desires harm. As a critic of Confucian rites (especially the prolonged funeral), Mo‐tzu worked to replace the blind custom of rites with his rational measure of ‘rightness’: what is right must do good (i.e. benefit the intended recipient). It is not true that Mohists were ‘joyless’ ascetics; they would gladly celebrate a good harvest with wine and folk song—not expensive court music—with the people. Since Mohist discourse is ‘public’ (that is, accountable), it is also only proper that what is ‘right’ should be outer (means‐end efficacy) and not inner as Mencius would insist.     

An empirical test of Hirschi's control theory of delinquency

Hirschi's control theory of delinquency (1969) contends that lack of attachment to peers, parents, and school leads to a lack of conventional attitudes, which ultimately leads to juvenile delinquency. In order to test this theory, data were collected from questionnaires administered to 724 students in four high schools and three juvenile correctional institutions in the Southwest. Findings from this study indicate that when subjected to path analysis, Hirschi's contention is only supported when delinquent companions is included; that is to say the extent of explained variation in delinquency is greatly enhanced when delinquent companions is introduced as an additional antecedent variable in Hirschi's causal scheme. In addition, the findings are more consistent with a social learning or differential association theory than the original theory proposed by Hirschi in Causes of Delinquency (1969).     

Mass communication,social influence,and consumer behavior: two field experiments

The present article connects advertising by means of mass communication with social influence processes. Predictions derived from a theoretical model on the impact of mass communication on consumers who were not directly exposed to the message (distant consumers) were tested with two field experiments (Experiment 1: n = 77 participants, n = 261 peers; Experiment 2: n = 97 participants, n = 289 peers). Both studies addressed consumer behavior in the media sector. The results suggest that mass communication changes the behavior of distant consumers, that recipients' opinion leadership enhances the indirect impact of mass communication, and that recipients' consumer behavior mediates the influence of mass communicated messages on distant consumers. The role of word‐of‐mouth is also examined.     

Perceptions of Self and of Ideal Mates: Similarities and Differences across the Sexes

For 19 mating-relevant traits, single males (N= 53) and single females (N= 86) rated (a) themselves relative to their same-sex peers, (b) their perceptions of the qualities desired by members of the opposite sex in an ideal partner, and (c) the qualities desired in their own ideal romantic partner. Several themes emerged from the data. First, males’ and females’ judgments of what members of the opposite-sex seek were generally accurate. Second, males and females both feel that they fall short of perceived opposite-sex expectations in a few areas. Third, both males and females desire an ideal partner better than themselves, but this is especially true for females. These findings are discussed in terms of evolutionary social psychological principles.     

Perceptions of self and of ideal mates: Similarities and differences across the sexes

For 19 mating-relevant traits, single males (N= 53) and single females (N= 86) rated (a) themselves relative to their same-sex peers, (b) their perceptions of the qualities desired by members of the opposite sex in an ideal partner, and (c) the qualities desired in their own ideal romantic partner. Several themes emerged from the data. First, males’ and females’ judgments of what members of the opposite-sex seek were generally accurate. Second, males and females both feel that they fall short of perceived opposite-sex expectations in a few areas. Third, both males and females desire an ideal partner better than themselves, but this is especially true for females. These findings are discussed in terms of evolutionary social psychological principles.     

The importance to males and females of physical attractiveness,earning potential,and expressiveness in initial attraction

In an experimental study, male and female university students were asked to indicate how attracted they were to an opposite gender stimulus person after being presented information about the person's physical attractiveness, earning potential, and expressiveness. As hypothesized, subjects were more attracted to a physically attractive person than to a physically unattractive person, more attracted to a person with high earning potential than to a person with low earning potential, and more attracted to a high-expressive person than to a low-expressive person. Of these three characteristics, physical attractiveness had the greatest effect on attraction. Contrary to sex role stereotypes, males and females were similarly affected by these partner characteristics. Gender differences, however, did emerge in the subjects' estimates of the effects of these characteristics on their attraction. Consistent with sex role stereotypes, males placed greater emphasis than females on physical attractiveness, and females placed greater emphasis than males on earning potential and expressiveness. The discrepancy between the experimental results and the subjects' perceptions of how the factors affected their attraction were interpreted to indicate that people may not be aware of what attracts them to another and may use “implicit causal theories” provided by the culture to explain their attraction responses.     

Cultural and ethnic influences on love and attachment

Recently, theorists have begun to speculate about the nature of passionate and companionate love. Evolutionary psychologists have tended to emphasize the pan-cultural nature of passionate love. Historians have stressed the fact that, in different historical eras, people's attitudes toward love, sex, and intimacy have varied widely. Cross-cultural researchers contend that, even today, societies differ greatly in their attitudes toward love. In this study, 124 men and 184 women from four ethnic backgrounds were asked if they were currently in love and how passionately and companionately in love they were. The four groups differed, as predicted, in their general orientations toward life. European-Americans were the most individualistic, Japanese-Americans and Pacific Islanders were intermediate in individualism/collectivism, and Chinese-Americans were the most collectivist. Nonetheless, in the specific area of love, the various American ethnic groups did not differ significantly in the likelihood of being in love, nor in the intensity of the passionate love (PL) or companionate love (CL) they felt. In all ethnic groups, men's and women's adult attachment styles predicted romantic feelings and experiences. The anxious were the most likely to be in a love relationship, and they scored the highest on the PL scale; avoidants scored lowest. The secure scored the highest on the CL scale; avoidants scored the lowest.