Relationships between Protestant Work Ethic and Work Effort in a Field Setting

Soixante-huit étudiants ont relevé leurs activatés quotidiennes pendant sept journées consécutives. Ils ont ensuite passé l'échclle de Mirels et Garrett, le Protestant Work Ethic datant de 1971 (P.W.E.). Les sujets qui présentent un score élevé au P.W.E. consacrent plus de temps a leurs etudes et moins à leurs loisirs (par comparaison avec ceux dont le résultat au P.W.E. est faible). Ces différences existent pour les jours ouvrés, mais pas pour le week-end.
Sixty-eight student subjects recorded their daily activities for seven consecutive days, and afterwards completed Mirels and Garrett's (1971) Protestant work ethic (PWE) scale. Compared to low PWE scorers, high PWE scorers worked longer hours on their study and spent less time on leisure. These differences occurred during weekdays but not at the weekend.     

New Mutations of the Protestant Ethic among Latin American Pentecostals

This article argues that there is a partial consonance between the ‘inner-worldly asceticism’ of the fast-growing Protestant movement in Latin America and the economic imperatives of the global capitalism into which Latin America has been progessively incorporated since the 1960s.This consonance stops short of being an unequivocal ‘elective affinity’ since there are also points of tension between the new Protestant ethic and the spirit of contemporary capitalism. It is argued that such consonance as exists arises out of a complex symbiosis rather than a simple one-way causal relationship. The article outlines the range of views among Latin American Pentecostal Protestants about the implications of their faith for economic behaviour, and relates these views to current economic conditions. It suggests that certain Protestant habits and values minimally assist economic survival and can even lead to modest success. Particular attention is paid to recent developments in the Pentecostal movement in Latin America which diverge from the classic Protestant ethic of the West, notably the emergence of an indigenous prosperity gospel and a selective acceptance of consumerism.     

The Protestant Work Ethic,Expectancy Violations,and Criminal Sentencing1

To test the hypothesis that endorsement of the Protestant work ethic would be related positively to sensitivity to criminal behavior that violated expectations, American college students (N = 159) read scenarios describing a crime committed by a typical or an atypical offender. After answering questions about the crime, they completed Mirels and Garrett's (1971) Protestant Work Ethic (PWE) scale. Extent of punishment was positively related to PWE for atypical criminal behavior. Yet, high PWEs also were more likely to perceive an affluent criminal as experiencing greater remorse for a blue‐collar crime than a white‐collar crime. We relate our results to perceptions of criminal behavior, information‐processing tendencies among individuals endorsing the PWE, and jury selection considerations.     

The Protestant Work Ethic and Just World Beliefs in Great Britain and India

This study examined Protestant Work Ethic (PWE) and Just World Beliefs (JWB) in Great Britain and India. Secondary school children, university students and adults completed seven PWE questionnaires and the JWB questionnaire. A three-way (sex × occupational status × nationality) ANOVA showed highly significant main effects, particularly for nationality, but few significant interactions. Generally females more than males, Indians more than Britons, and schoolchildren more than adults endorse the PWE and JWB. Possible experimental artifacts and moderator variables are considered along with the possibility that genuine cultural differences were found. These results are discussed in terms of the relevant literature on cross-cultural studies of the PWE and BJW.     

The Asceticism Dimension of the Protestant Work Ethic: Shedding Its Status of Invisibility

Asceticism seems an “invisible” Protestant work ethic (PWE) dimension that has largely been ignored in research. This study, building directly on existing knowledge, investigated the possibility that deference to authority was central to asceticism and the possible ethical implications of this. In 3 samples of employed persons, results demonstrated that highly ascetic individuals were highly authoritarian, were low in advanced moral reasoning, and regarded ethically questionable activities benefiting organizations (but not individuals) as relatively acceptable. However, “hard workers,” another PWE dimension, regarded all ethically questionable activities as inappropriate, regardless of the beneficiary, and were less clearly authoritarian. Significant relationships involving the PWE may sometimes be undetectable when combining distinct dimensions, and asceticism merits attention as a distinct PWE component.     

The Protestant Ethic in Hungary

While in the 16–17th centuries about two thirds of Hungarians belonged to the Reformed Church, the presence of the ‘spirit of capitalism’ and the ‘Protestant ethic’ is rather questionable. The Calvinists did not play a different or decisive role in the capitalization process of Hungary at the end of the 19th century. This study is a summary of a much longer analysis of the ‘Hungarian Protestant ethic’ of the 17th century. The historical analysis focuses on the Puritan doctrines which can be found in conduct-books as well as the practical religiosity of Hungarian Puritans and Reformed people in that age. The ‘Hungarian Protestant ethic’ differs from Weber's ideal-type in two respects: the Hungarian version is more pietistic, less activist; and it seems to have less practical influence in everyday life because of weak religiosity. The Hungarian case does not refute Weber's thesis, but it does call attention to two important parts of historical analysis: the reinterpreting, selecting procedure in social context, and the intensity of religiosity.     

Correlates of the Protestant Ethic of Hard Work: Results From a Diverse Ethno-Religious Sample

We examine the demographic and personality correlates of the Protestant ethic and how it correlates with contemporary individual and social issues. Success is more prevalent among Christian fundamentalists, those who were born outside the United States, individualists, individuals who have a higher locus of control, and individuals who believe in a just world. Hard work is more prevalent among Asian Americans and Filipinos, women, those who have a higher internal locus of control, and those who believe in a just world. Our data show that success and hard work are correlated positively with hours worked, total hours worked, and liberalization of drug laws. No other study has examined these issues using a diverse ethno-religious sample.     

从新教伦理再看传统佛教伦理的现代困境

大约100年前,中国的佛教改革家太虚和德国的社会学家马克斯·韦伯相继注意到了佛教和基督教两者与社会经济之间的亲疏关系,并对此予以了研究,但由于条件所限,研究工作均未能深入.之后近百年,东西方许多有识之士对造成佛教、佛教徒和佛教国家在适应资本主义经济生产方式方面长期落后的原因进行了探讨,这种探讨在现代社会尤其受人关注.本文通过对佛教和基督教信仰模式的对比,对形成二教经济差距的原因进行了尝试性的研究分析.     

The Protestant Ethic and the Spirit of Gun Ownership

This question on how religious beliefs shape attitudes about guns has received little attention in the literature. We use the religious concept of supernatural evil, or beliefs about Satan, Hell, Armageddon, and demons, to provide context for ideas about gun ownership and the development of attitudes toward gun policy. While this has been explored quantitatively using national survey data, we argue that an in-depth qualitative approach provides necessary nuance. As part of an ongoing ethnography in Northeastern Kansas, we conducted interviews with 55 women and 7 men who own and shoot guns. For this paper, we report on a religion module subsample that probes religiosity, spirituality, and gun ownership. Based on the rich contextual information from the interviews, we illuminate a package of beliefs that come together as an ethic, a set of moral principles guiding gun ownership for a subset of gun owners. We suggest the spirit of gun ownership is a bundle of duties that guide individual gun owners to stress the need to protect, be diligent, and defend. Moreover, belief in supernatural evil is bound up in policy attitudes that protect or expand gun rights.     

Weber's Protestant Ethic Revisited: An African Case

McClelland (1961) has argued that the values implicit in Weber's (1930) so-called Protestant ethic lead individuals to a concern with achievement. In order to investigate whether introduction of a Protestant ideology into a non-Western society was associated with an orientation toward achievement, East African Quaker Abaluyia were compared with non-Quaker Abaluyia on a battery of tests. The findings indicated that Quakers emphasized education, held realistic beliefs about the behaviors bound up with success in their sociocultural system, exhibited health patterns similar to those of educated individuals in developing countries, and had been exposed in childhood to socialization practices that downplayed physical punishment. These results, although consistent with the Weber-McClelland formulation, were relatively sparse in relation to the total number of comparisons undertaken.     

Close Relationships Between Asian American and European American College Students

Abstract

The authors examined attitudes and behaviors regarding close relationships between European and Asian Americans, with a particular emphasis on 5 major subgroups of Asian Americans (Chinese, Japanese, Korean, Vietnamese, and Filipino Americans). Participants were 218 Asian American college students and 171 European American college students attending a culturally diverse university. The European Americans did not differentiate among the various subgroups of Asian Americans. Their attitudes regarding close relationships were less positive toward Asian Americans than toward Mexican and African Americans, a finding contrary to the prediction of social exchange theory (H. Tajfel, 1975). In contrast to the European Americans' view of homogeneity among Asian Americans, the 5 major subgroups of Asian Americans expressed a distinctive hierarchy of social preference among themselves. Results are discussed in terms of their implications for future research on interethnic relations involving Asian Americans.     

Depressive Symptomatology and College Persistence among African American College Students

ABSTRACT. While many studies find women self-report higher disgust sensitivity than men, few studies have examined gender differences with behavioral tasks in senses other than vision. On a haptic task, we tested the hypothesis that women would report greater disgust but not greater unpleasantness than men. Forty-four undergraduates (29 women) touched 8 out-of-sight stimuli with sensory (unpleasantness) and emotional (disgust) responses recorded. The stimuli consisted of 2 neutral, 2 pleasant, and 4 unpleasant (3 disgust-evoking) objects. No gender differences were found for reporting stimuli unpleasantness. In contrast, women rated their disgust significantly higher than men when touching the high disgust-evoking objects. Unpleasantness of the stimuli correlated with disgust to the objects, but disgust sensitivity (Disgust Scale-Revised) was not a strong predictor of disgust responses. Besides differentiating unpleasantness from disgust, this was also the first study to show gender differences in a disgust-evoking haptic task.     

Encouragement and Ethnicity in African American College Students

Encouragement and ethnicity were examined in 112 African American college students attending 2 historically Black colleges and universities (HBCUs) and a predominantly White institution (PWI). Results indicated a positive relationship between Ethnic Pride and View of Others for the HBCU group and positive relationships between Ethnic Pride and the Encouragement Scale for the PWI group. Ethnic Worry was negatively correlated with the Encouragement Scale for both groups. In addition, Ethnic Discrimination was negatively correlated with Openness to Experience for the PWI group. The usefulness of conceptualizing encouragement and ethnicity together for African American college students and practice implications are discussed.     

美国的超验主义伦理思想

超验主义伦理思想在美国盛行于19世纪中后期,但它在美国的影响至今余波未尽。以爱默生、梭罗等人为代表的美国超验主义伦理思想家重视伦理问题的探讨,强调思想自立性和自然神圣性在伦理学中的地位,重视道德实践,呼吁人类追求简朴、自然、坦诚的道德生活。他们的伦理思想是通过生动活泼的文学语言表现出来的,这是其获得持久魅力的重要原因之一。美国超验主义伦理思想具有提倡泛神论、简单化强调道德直觉等缺陷。     

Brief Counseling With Hispanic American College Students

Sixteen Hispanic American college students met with a Puerto Rican counselor for 2 brief counseling sessions. Brief counseling was a viable and effective approach in helping the students reach their goals. Types of student concerns about and student perceptions of brief counseling were also examined.     

Hair Pulling Behavior Reported by African American and Non-African American College Students

Of the few attempts to determine the prevalence rate of trichotillomania, virtually none have investigated potential ethnic differences. The present study provides data on the prevalence of hair twirling and hair pulling behavior among 176 African American and 422 non-African American students and systematically explores differences between these 2 groups. Fully 10.2% of the sample reported hair pulling that resulted in noticeable hair loss, with African American women reporting the highest rate (15.7%). Overall, 2% of participants responded consistently with Diagnostic and Statistical Manual of Mental Disorders (DSM-IV-TR; American Psychiatric Association, 2000) criteria for trichotillomania; rates did not differ significantly among genders or ethnic backgrounds. African Americans, and especially African American women, were more likely than other participants to report hair pulling in response to skin irritation. Results are discussed in the context of previous research, the importance of hair care in the African American community, and directions for future research.     

When Sociopolitical Events Strike Cultural Beliefs: Divergent Impact of Hurricane Katrina on African Americans' and European Americans' Endorsement of the Protestant Work Ethic

Three experiments address how people react to a sexual abuse victim compared to a nonvictim when a justification for negative evaluation is available or not available. A harm-doing victim was rated lower on expected job performance and higher on desired social distance than a harm-doing nonvictim. When subsequent harm-doing was absent, judgments of a victim and nonvictim did not differ on expected job performance or social distance. Experiment 2 replicated the results of Experiment 1 and revealed that the order in which victimization history and harm-doing information were presented had no effect. Experiment 3 showed that participants desired greater social distance from a harm-doing victim compared to a non-harm-doing victim to the extent they thought the target should have derived benefits from the childhood victimization. Implications for judgments of harm-doers—depending on whether their victimization history is known or not—are considered.     

Scaling an Islamic Work Ethic

Abstract

The purpose of this research was to construct scales to measure the Islamic work ethic and individualism and to provide evidence of these scales' reliability and validity. Three steps were involved: a literature search to develop statements pertaining to the Islamic work ethic and individualism; screening of the initial statements by Islamic experts; and actual administration of the refined statements to a sample of 150 Arab students. The results of a reliability test and correlation analysis indicated that both scales were reliable and that the Islamic Work Ethic Scale was positively and significantly correlated with the Individualism Scale.