Extended Memory Evolutive Systems in a Hyperstructure Context

This paper is just a comment to the impressive work by A. C. Ehresmann and J.-P. Vanbremeersch on the theory of Memory Evolutive Systems (MES). MES are truly higher order systems. Hyperstructures represent a new concept which I introduced in order to capture the essence of what a higher order structure is—encompassing hierarchies and emergence. Hyperstructures are motivated by cobordism theory in topology and higher category theory. The morphism concept is replaced by the concept of a bond. In the paper I briefly introduce hyperstructures motivated geometrically and suggest further developments of the MESs along these lines, which could widen up new areas of applications.     

Challenges for the Democratic Management of Technoscience: Governance,Participation and the Political Today

Abstract

The democratic management of technoscience and techno-scientific products, in and by society, has become a contentious issue. The issues have been framed in diverse ways, often marginalizing the question of power and of political‐economic macro-regulations. This paper advocates more down-to-Earth, anti-euphemistic, and realpolitik-oriented ways of describing what organizes today's techno-scientific world. In our market-based democracies, dialogic and participatory democracy is not central to the regulation of technoscience, techno-scientific knowledge and products. These are regulated mainly by other institutions that lie outside the dialogic order. Democracy is not a political regime free from conflict; discourses of participation have become central elements of a new form of governmentality. New concepts such as ‘sustainable development’ may conceal more than they reveal about what is at stake. Deconstructing them in a systematic manner, and building genealogies of their deployment and acceptance, would be helpful.

These recent developments should induce us to reconsider two key questions: how to talk positively about various kinds of knowledge, and how to understand the various links between science, the political order and democracy. Today we are living at a time of maximal tension between two great historical dimensions of the ‘modernization’ process—one linked to democracy and its extension, the other to human invention and technophilic business. Given these developments, we should develop a reflexive look at the roles we play in the globalization process. We must take up these difficult and contradictory questions, while not restricting ourselves to what may be instrumentally realizable.     

Saying what you mean, meaning what you say: language, interaction and interpretation

As analysts, we strive to say what we mean, which involves understanding the other person's communication, finding the appropriate form of words to articulate what we have understood, and expressing them in the tone of voice which can be heard. Meaning what we say refers to the authenticity of our response, that what we say is sincere. My theme touches on different ways of saying what we mean and how this can affect the meaning of what we say. Some of the issues are aesthetic, some grammatical. How some sentence structures lead to closing off communication while others open it.     

Taking Care of the Symbolic Order. How Converging Technologies Challenge our Concepts

In this article we briefly summarize how converging technologies challenge elements of the existing symbolic order, as shown in the contributions to this special issue. We then identify the vision of ‘life as a do it yourself kit’ as a common denominator in the various forms of convergence and proceed to show how this vision provokes unrest and debate about existing moral frameworks and taboos. We conclude that, just as the problems of the industrial revolution sparked off the now broadly established ideal of sustainability the converging technologies should be governed by the ideal of ‘human sustainability’. The essence of this ideal is formed by the ongoing discussion about the extent to which we may, or should want to, ‘make’ our environment and ourselves, and when it is better to simply accept what is given and what happens to us.     

THE AMBIGUITY OF MORAL EXCELLENCE: A Response to Aaron Stalnaker's “Virtue as Mastery”

This response draws on Saba Mahmood's work on Muslim subjectivities in order to consider how Stalnaker's conceptualization of virtue might be applied to non‐Confucian sources. I argue that when applied cross‐culturally, Stalnaker's revised definition of “skillful virtue” raises normative and metaethical questions about what counts as a skill versus a mere bodily practice, the process by how skill is acquired, and how we can both allow for the ambiguity of skills and continue to make constructive arguments about them.     

Activist purpose orientation: Definition and predictors

Activism is responsible for many of the positive social changes we have seen across time, and is central to pushing for continued social change. However, these positive outcomes do not come without a cost, as activism can also be draining and can lead to physical and emotional harm for those involved. Social policies and intervention programs have addressed how to help people maintain their engagement with activism aims, though few have considered the motivational role of purpose in life. As purpose in life involves a sustained commitment to one's goals, having a purpose in life centered around activism may help an individual remain committed to activism and to the creation of change in the face of these obstacles. If activist purpose can help us understand and predict who is likely to remain engaged in activism, then it is valuable to consider what factors influence the development of activist purpose, in order to continue necessary social change. Thus, in this work we define activist purpose, and theorize as to what factors may be relevant to the development of an activist purpose by situating predictors of activism and collective action within the literature on pathways to purpose in life. This work may thus provide a greater understanding of how to encourage activism or reduce the harmful effects associated with activism.     

On initial item selection in cognitive diagnostic computerized adaptive testing

There has recently been much interest in computerized adaptive testing (CAT) for cognitive diagnosis. While there exist various item selection criteria and different asymptotically optimal designs, these are mostly constructed based on the asymptotic theory assuming the test length goes to infinity. In practice, with limited test lengths, the desired asymptotic optimality may not always apply, and there are few studies in the literature concerning the optimal design of finite items. Related questions, such as how many items we need in order to be able to identify the attribute pattern of an examinee and what types of initial items provide the optimal classification results, are still open. This paper aims to answer these questions by providing non‐asymptotic theory of the optimal selection of initial items in cognitive diagnostic CAT. In particular, for the optimal design, we provide necessary and sufficient conditions for the Q ‐matrix structure of the initial items. The theoretical development is suitable for a general family of cognitive diagnostic models. The results not only provide a guideline for the design of optimal item selection procedures, but also may be applied to guide item bank construction.     

The Holy See: The Individual and the Group-Intersubjective Meetings

The analytic group is a space where powerful meetings between the various selves of its members occur. These meetings have the potential to facilitate processes of mutual recognition and the development of multiple selves, on one hand, but may also lead to collapse of the potential space and experiences of destruction, on the other. Group and individual processes of recognition and destruction may be dramatic and require special coping on the part of the leader (mainly in situations of impasse), or they may be more subtle, almost unnoticeable. Both in the case of the big dramas and in the case of the little dramas, the possibility for surrender, for movement toward unfamiliar areas within one or more of the participants, is what furthers the group's development. In the current paper, I apply intersubjective concepts to group work and, more precisely, propose a way of looking at how the group and the group leader can act to expand the intersubjective space in order to enable processes of destruction and recognition to coexist without the potential space collapsing.     

Religion and Higher Education: Current Knowledge and Directions for Future Research

In light of increased scholarly and public discussion about the proper position of religion in higher education, we take stock of existing social scientific studies to illuminate what we know—and what we don't know—about religion and higher education. We argue that research shows that college students are more religiously engaged than has traditionally been thought, but that this interest appears to be more broad than deep; that the college experience does not lead to apostasy in most students, though its effect on students' religious engagements is still unclear; and that religion has a beneficial effect on some student outcomes, but not on others. We conclude by proposing three new directions for research that offer the potential to expand our understanding of the interaction of religion and higher education.     

Three Clinical Experiences with SNP Array Results Consistent with Parental Incest: A Narrative with Lessons Learned

Single nucleotide polymorphism microarrays have the ability to reveal parental consanguinity which may or may not be known to healthcare providers. Consanguinity can have significant implications for the health of patients and for individual and family psychosocial well-being. These results often present ethical and legal dilemmas that can have important ramifications. Unexpected consanguinity can be confounding to healthcare professionals who may be unprepared to handle these results or to communicate them to families or other appropriate representatives. There are few published accounts of experiences with consanguinity and SNP arrays. In this paper we discuss three cases where molecular evidence of parental incest was identified by SNP microarray. We hope to further highlight consanguinity as a potential incidental finding, how the cases were handled by the clinical team, and what resources were found to be most helpful. This paper aims to contribute further to professional discourse on incidental findings with genomic technology and how they were addressed clinically. These experiences may provide some guidance on how others can prepare for these findings and help improve practice. As genetic and genomic testing is utilized more by non-genetics providers, we also hope to inform about the importance of engaging with geneticists and genetic counselors when addressing these findings.     

Portrait of a creatively gifted child facing cancer

Creativity can be demonstrated in various ways. The following case study describes how one creatively gifted boy applied creative skills from one dimension of his life to a totally new one. When cancer halted his musical career, he chose to channel his abilities into a new challenge: controlling pain and writing. The results demonstrated a heroism that opens new avenues to our consideration of what constitutes creativity in human lives.     

Civil Engineering at the Crossroads in the Twenty-First Century

The twenty-first century presents a major challenge for civil engineering. The magnitude and future importance of some of the problems perceived by society are directly related to the field of the civil engineer, implying an inescapable burden of responsibility for a group whose technical soundness, rational approach and efficiency is highly valued and respected by the citizen. However, the substantial changes in society and in the way it perceives the problems that it considers important call for a thorough review of our structures, both professional and educational; so that our profession, with its undeniable historical prestige, may modernize certain approaches and attitudes in order to continue to be a reliable instrument in the service of society, giving priority from an ethical standpoint to its actions in pursuit of ??the public good??. It possesses important tools to facilitate this work (new technologies, the development of communications, the transmission of scientific thought.···); but there is nevertheless a need for deep reflection on the very essence of civil engineering: what we want it to be in the future, and the ability and willingness to take the lead at a time when society needs disinterested messages, technically supported, reasonably presented and dispassionately transmitted.     

What Do People Infer from Social Comparisons? Bridges between Social Comparison and Person Perception

Human judgment is basically comparative, with self‐judgments in particular being based on social comparison. Not surprisingly, much research has focused on how self‐comparisons shape comparers’ self‐views on the specific comparison dimension. We argue that both comparers and observers may, and do, draw various other inferences and that they do so from both self‐comparisons and other‐comparisons. In both cases they may draw inferences from (a) the fact that social comparison has taken place, (b) the allocation of the target and referent roles, and (c) the stated relationship between the target and the referent. In order to show how exploring these inferences may lead social comparison research into new and exciting directions, we point out some unanswered questions about them.     

‘I feel sorry for them and I should do something,but I don't.’ Spatial imaginaries and resistance to feminist change in the dramatic arts

This article engages with how emotions play a significant role in keeping, and changing, social structures and cultural beliefs when a heteronormative gender order is problematized. The stage is university level programs in performer training and their work to integrate theoretical knowledge on gender into students' creative and pedagogical practice. The results show that changes in space, new spatial imaginaries, bring about a power disturbance and status relations that require a re-monitoring of who we are in the eyes of others. The article illustrates how fear can reveal where individuals’ and groups interests lie and orient them toward what must be done to preserve or develop these interests in a desirable direction. The reason feelings of fear, anger and shame emerge in reaction to changing power and status relations is that a decline in status and power entails a loss of agency as well as emotional and economic security, and in a deeper sense existential meaning and identity.     

Three Dogmas of Normativity

In this article, I identify and critically examine 3 dogmas of normativity that support a commonly accepted ‘Passivist View' of rational agency. I raise some questions about these dogmas, suggest what we should believe in their place, and moot an alternative ‘Activist View' of what it is to be a rational agent that grows out of rejection of the 3 dogmas. Underwriting the dogmas and the Passivist View, I suggest, is a deeply held but mistaken assumption that the normative domain is fundamentally akin to the nonnormative domain. Once we allow that the normative may be fundamentally unlike the nonnormative in certain key ways, a shift in our thinking about what it is to be rational becomes possible. I end by considering some implications of this paradigm shift in rationality from the passive to the active for various applied matters.     

Exploring the Interactions between Asian Culture (Confucianism) and Creativity

According to Csikszentmihalyi (1988), creativity is a very complex interaction among a person, a field, and a culture. In keeping with this approach, a look at Asian culture in relation to its impact on creativity is in order. While people may vary in their native capacity for creativity, it is in the individual's interaction with the macrocosm where creative expression can be found. Therefore, this paper will explore the four principles of Confucianism, and how they compare to creativity research in order to discover how Asian culture influences creativity; and what we can do to enhance our students' creative capacity.     

Some limitations of functional analyses: Treatment of problem behavior based on the study of alternative responses

Functional analyses is a viable approach to understanding important causes of problem behavior and to designing interventions. However, functions are not always possible to identify, and results of a functional analysis are sometimes hard to utilize: even when functions are detected, we do not necessarily know exactly how reinforcement of alternative behaviors must be arranged in order to be effective. Consequently, interventions must sometimes be based on additional tools. Research on alternate responses is concerned with variables that influence individual choices among responses, both aberrant and appropriate, and may provide such a tool, but to what extent? Basic and applied research on choice responding are reviewed, and implications for treatment are discussed. Copyright © 2002 John Wiley & Sons, Ltd.     

<Emphasis Type="BoldItalic">Special Topic:</Emphasis> Creativity in Christianity and Confucianism

In order respectfully and adequately to compare Confucian and Christian conceptions of creativity, it is necessary to have proper comparative categories. Put roughly, we need to know what creativity is in order to see how Confucianism and Christianity have various versions of it. In respect of what do they agree or differ? So the first order of business is to put forward, however briefly, a theory of creativity in light of which comparisons can be made. Creativity, of course, is a very complicated notion in the West and in East Asia. Two philosophical topics can reveal something of its complication: the problem of the one and the many, and the nature of change.     

Relies to our critics

We respond to the central concerns raised by our commentators to our book, The Epistemological Spectrum. Casullo believes that our account of what we term “low-grade a priori” justification provides important clarification of a kind of philosophical reflection. However he objects to calling such reflection a priori. We explain what we think is at stake. Along the way, we comment on his idea of that there may be an epistemic payoff to making a distinction between assumptions and presumptions. In the book, we argued that an epistemically important form of nonaccidental reliability can be understood as a matter of processes being “transglobally reliable under modulational control.” Graham recommends another form of nonaccidental reliability, one rooted in evolutionary etiology. We explain why we think that the reliability of perceptual processes is best understood as turning of the kinds of modulational control that we highlight. We clarify how this approach represents a kind of reasonable epistemic patience—modulational control takes time, as it must turn on agents generating information about their own capacities and foibles. Lyons raises interesting questions regarding how (what we term) morphological content possessed by the agent can do the work that we set for it. We argue that it is necessary in order for agents to accommodate the background information that is relevant to many central problems of belief formation. We clarify how it can be expected to work.