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Paul Standish 《Studies in Philosophy and Education》2006,25(1-2):145-157
Thoreau’s Walden is a text that has been misinterpreted in various ways, one consequence of which is a failure to appreciate its significance
as a perfectionist and visionary text for education. This paper explores aspects of what might be called its teaching, especially
via the kind of teaching that is offered by Stanley Cavell’s commentary, The Senses of Walden. Walden is considered especially in the light of its conception of language as the “father-tongue” and of the ideas of continual
rebirth and departure that are associated with this. References to teaching and learning abound in the book, but it is Thoreau’s
specific reference to the need for “uncommon schools” that provides a focus for the present discussion.
Paul Standish is Professor of Philosophy of Education at the University of Sheffield. His recent books include The Blackwell Guide to Philosophy of Education (2003), co-edited with Nigel Blake, Paul Smeyers and Richard Smith. He is Editor of the Journal of Philosophy of Education and Co-editor of the online Encyclopaedia of Philosophy of Education. 相似文献
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Jeff Frank 《Studies in Philosophy and Education》2012,31(4):327-338
This paper begins with a discussion of Stanley Cavell??s philosophy of language learning. Young people learn more than the meaning of words when acquiring language: they learn about (the quality of) our form of life. If we??as early childhood educators??see language teaching as something like handing some inert thing to a child, then we unduly limit the possibilities of education for that child. Cavell argues that we must become poets if we are to be the type of representatives of language that education calls for. In the final section of the paper I discuss the work of Lucy Sprague Mitchell, someone who developed an approach to language teaching that overlaps in interesting ways with Cavell??s approach in The Claim of Reason. 相似文献
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Journal of Psycholinguistic Research - This study aimed to investigate the effects of judgment frames, cues, and test criteria on the accuracy of metacomprehension monitoring. The design was a 2... 相似文献
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S. Graham Kosch Ph.D. Charles A. Reiner Ph.D. 《Journal of Contemporary Psychotherapy》1984,14(2):145-157
This project, utilizing a pretest and posttest design, studied interactions between co-therapists and the relationships of their interactions to client outcome. Six co-therapist pairs at a counseling center saw two clients in multiple treatments yielding twelve cases. The study investigated co-therapist relationships in regard to: (a) their level of mutuality or caring for their partners, (b) their ratings of the quality of their relationships, and (c) their agreement as to perceptions and behavior during sessions. Also investigated were: the relation of co-therapist interaction to client outcome and the personal growth of the therapists over the course of therapy. Results supported success claims of the literature concerning co-therapy. 相似文献
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Avner Baz 《European Journal of Philosophy》2016,24(3):607-628
In ‘Aesthetics Problems of Modern Philosophy’ Stanley Cavell proposes, first, that Kant's characterization of judgments of beauty may be read as a Wittgensteinian grammatical characterization, and, second, that the philosophical appeal to ‘what we say and mean’ partakes of the grammar of judgment of beauty. I argue first that the expression of the dawning of an aspect partakes of the grammar of judgments of beauty as characterized by Kant, and may also be seen—on a prevailing way of thinking about concepts and how they relate to their instances—to have the same kind of significance that judgments of beauty have according to Kant. And then I argue that there are good (Wittgensteinian) reasons for being suspicious of the prevailing conception of concepts, and therefore good reasons for being suspicious of the proposed understanding of the significance of aspect perception—an understanding that has attracted many readers of Wittgenstein's remarks on aspects. This leads me to suggest that it is actually the philosophical appeal to ordinary language that has the kind of significance that the Kantian picture attributes to judgments of beauty and to the seeing of aspects. In this way, I offer a way to vindicate Cavell's second proposal. 相似文献
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Kam-lun Edwin Lee 《Zygon》1997,32(1):65-81
This article seeks to explain the correspondence between human intelligibility and that of the physical world by synthesizing the contributions of Jean Ladrière. Ladrière shows that the objectification function of formal symbolism in mathematics as an artificial language has operative power acquired through algorithm to represent physical reality. In physical theories, mathematics relates to observations through theoretic and empirical languages mutually interacting in a methodological circle, and nonmathematical anticipatory intention guides mathematical algorithmic exploration. Ladrière reasons that mathematics can make the physical world comprehensible because of the presence of a rational principle in both kinds of intelligibility. 相似文献
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J. E. Tonning 《Reviews in Religion & Theology》2010,17(2):227-229
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Christopher Friel 《Heythrop Journal》2019,60(1):55-78
The aim of this paper is to note the convergence between two critical realist philosophies of science, namely, that of Roy Bhaskar and Bernard Lonergan with regard to the intelligibility of experimental activity. Bhaskar very explicitly argues that ‘differentiation implies stratification.’ The idea is that because the situations produced in laboratories are special instances of closure (like the solar system in the open universe, they do not represent the general case) the significance of experimental activity is that it brings about regularities with a view to understanding scientific laws at a deeper level. This is to say, when experiment is properly understood, the weaknesses of empiricism are exposed. Although he is not as explicit, Lonergan also has recourse to this argument. The parallels between Bhaskar and Lonergan are not surprising given the Aristotelian heritage that is manifest in their common concern for a realist ontology. Nevertheless, some differences between the two emerge, for example, in Lonergan's concern with the development of statistical science, and as well, a firm commitment to substance (rather than to powers, simply). Some attention to the significance of experimental activity for the debate surrounding realism is explored; it is suggested that Lonergan has something to offer in the subsequent conversation associated with Maxwell, van Fraassen, Hacking and Cartwright. 相似文献
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Jean Baker Miller MD 《Women & Therapy》2013,36(2-4):109-127
SUMMARY Change is inevitable but it can go in a positive direction toward growth or in a negative direction. Extending Patricia Hill Collins' concept of controlling images (2000), we can see how these images interact with relational images and strategies of disconnection to obstruct growth on both the societal and the personal level. In therapy, change is defined as movement-in-relationship toward better connection; and increased connection leads to growth. Several aspects of therapy that lead to deeper and wider connection are explored, especially increasing the patient's power. Prior versions of parts of this article were presented at the Jean Baker Miller Summer Training Institutes in 2001 and 2002 and at the 2002 Learning from Women Conference sponsored by the Jean Baker Miller Training Institute and the Harvard Medical School/Cambridge Hospital in Boston, Massachusetts. As therapists, we're “in the business” of change–change for the better. That's our goal. Another word for change for the better is growth. Change is the essence of life. It is most obvious in children but it is a necessity through all of life. Change will occur inevitably but it can go in a positive or a negative direction. Further, I believe change toward growth creates pleasure. We feel most alive and zestful when we are engaged in this expanding activity. 相似文献
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