Mental illness,religion, and the rational mind: The case of Clifford W. Beers

This article focuses on the mental illness of Clifford W. Beers, who pioneered mental hospital reform in the United States in the early decades of the twentieth century, and the encouragement Beers received from William James in this endeavor. It argues that James supported Beers because he personally identified with the younger man's struggles with mental illness and with the high value that he placed on the vital importance of the rational mind in regaining one's sanity.     

The lives of Mary Foote: painter and Jungian

Mary Foote (1872‐1968) was a successful early twentieth century American artist who suddenly closed her New York studio in 1926 to go to Zurich to study with Jung. There she joined his ‘Interpretation of Visions’ seminars (1930‐1934), which she recorded and edited. This work won Jung's praise and his friendship, but all too often Foote was seen merely as a secretary or background figure. Deirdre Bair's biography of Jung suggested that Foote's life and work deserved fuller study, if only to rebalance our view of Jung's early women followers. This paper takes up that work to ask how Foote's early life and career led to her important work in preserving and describing Jung's earliest attempts to apply his theories to clinical practice.     

‘Too black or not black enough’: Social identity complexity in the political rhetoric of Barack Obama

The election of the first African‐American President of the United States, Barack Obama, has been widely recognised as an extraordinary milestone in the history of the United States and indeed the world. With the use of a discursive psychological approach combined with central theoretical principles derived from social identity and self‐categorisation theories, this paper analyses a corpus of speeches Obama delivered during his candidacy for president to examine how he attended to and managed his social identity in his political discourse. Building on a social identity model of leadership, we examine specifically how Obama mobilises political support and social identification by building an identity for himself as a prototypical representative of the American people, notwithstanding the protracted public debate within both the White and Black American communities that had questioned and contested Obama's identity. Moreover, we demonstrate how Obama managed the dilemmas around his identity by actively crafting an in‐group identity that was oriented to an increasingly socially diverse America—a diversity that he himself exemplified and embodied as a leader. As an ‘entrepreneur’ of identity, Obama's rhetorical project was to position himself as an exceptional leader, whose very difference was represented as ‘living proof’ of the widely shared collective values that constitute the ‘American Dream’. Drawing on social identity complexity theory, we suggest that by providing more inclusive and complex categories of civic and national identity, Obama's presidency has the potential to radically transform what it means to be a prototypical in‐group member in America. Copyright © 2012 John Wiley & Sons, Ltd.     

The Aesthetic Collision: Hans Urs von Balthasar on the Trinity and the Cross

The relationship envisioned by Hans Urs von Balthasar between the Trinity and the events of Christ's passion and death has elicited concern from various theologians that he has muddled the important distinction between God's eternal life ad intra and his interaction with the world through the economy of his actions. This article argues that such a reading of Balthasar's theology is ultimately a serious misconstrual of his work since it overlooks the aesthetic categories established early in The Glory of the Lord through which his narration of the cross‐event must ultimately be interpreted. By interpreting Balthasar in this manner, this article clarifies the content of what is perhaps Balthasar's most important theological contribution, and provides a creative alternative for how best to situate the relationship (oft‐discussed in twentieth‐century theology) between the Trinity and the crucifixion.     

The Emergence and Development of Bekhterev's Psychoreflexology in Relation to Wundt's Experimental Psychology

After its foundation, the Laboratory for Experimental Psychology at Leipzig University became an international center for psychological research, attracting students from all over the world. The Russian physiologist and psychiatrist Vladimir Bekhterev (1857–1927) was one of Wilhelm Wundt's students in 1885, and after returning to Russia he continued enthusiastically his experimental research on mental phenomena. However, he gradually distanced himself from Wundt's psychological project and developed a new concept of psychology: the so‐called Objective Psychology or Psychoreflexology. The goal of this paper is to analyze Bekhterev's position in relation to Wundt's experimental psychology, by showing how the former came to reject the latter's conception of psychology. The results indicate that Bekhterev's development of a philosophical program, including his growing interest in establishing a new Weltanschauung is the main reason behind his divergence with Wundt, which is reflected in his conception of scientific psychology. Despite this, Wundt remained alive in Bekhterev's mind as an ideal counterpoint.     

Inez Beverly Prosser and the education of African Americans

Inez Beverly Prosser (ca. 1895-1934) was arguably the first African American woman to earn a doctorate in psychology. Her dissertation, completed in 1933, examined personality differences in black children attending either voluntarily segregated or integrated schools and concluded that black children were better served in segregated schools. This research was one of several studies in the 1920s and 1930s that was part of the debate on segregated schools as maintained in the United States under the "separate but equal" doctrine of Plessy v. Ferguson (1896). This article examines the life and career of Prosser in the context of educational barriers and opportunities for African Americans in the early part of the twentieth century and explores the arguments that pitted African Americans against one another in determining how best to educate black children, arguments that eventually led to the desegregation decision of Brown v. Board of Education (1954).     

Film violence and the American civil religion: A Girardian analysis of the birth of a nation

In concert with an evolving scholarship rethinking relations between media, religion, and culture, this article revisits one of the key media events of the twentieth century: D.W. Griffith's film The Birth of a Nation. It locates Griffith's picture in relation to the problems of American Protestantism during the early part of the last century, and discusses the film as a response to the upheavals of modernisation in the United States. Applying a theoretical perspective based in the ideas of Rene Girard, it examines the way in which the film's appeal to white nationalist sentiment was organised in terms of sacrifice, and argues that Griffith was quite deliberately seeking to transform the religious bases of American national identity.     

Merton as Harvard sociologist: Engagement,thematic continuities,and institutional linkages

In this paper I explore the significance of the initial decade of Robert K. Merton's graduate and professional career, from 1931, when he entered the new doctoral program in sociology at Harvard, until 1939, when he joined the Department of Sociology at Tulane University as an associate professor and acting chairperson. Drawing on archival sources, as well as the professional literature, I examine how Merton engaged the exceptionally rich, interdisciplinary context of Harvard in the 1930s, including both interpersonal networks and diverse intellectual perspectives. In particular, I identify connections between Merton's early writing, “oral publications” and teaching, and three locally developed and dominant paradigms of sociology. Following an assessment of the influence of Merton's works published from 1934 to 1939, I trace continuities between Merton's achievements at Harvard and his subsequent teaching and research at Tulane and Columbia. I conclude that a fuller appreciation of Merton's “less noticed” decade in Cambridge is indispensable for understanding his overall career, and that it clarifies linkages across sociological work at three universities in the mid‐twentieth century. © 2010 Wiley Periodicals, Inc.     

“SAFEGUARDING THE INTERESTS OF THE STATE” FROM DEFECTIVE DELINQUENT GIRLS

The 1911 mental classification, “defective delinquent,” was created as a temporary legal‐medical category in order to identify a peculiar class of delinquent girls in a specific institutional setting. The defective delinquent's alleged slight mental defect, combined with her appearance of normalcy, rendered her a “dangerous” and “incurable” citizen. At the intersection of institutional history and the history of ideas, this article explores the largely overlooked role of borderline mental classifications of near‐normalcy in the medicalization of intelligence and criminality during the first third of the twentieth‐century United States. Borderline classifications served as mechanisms of control over women's bodies through the criminalization of their minds, and the advent of psychometric tests legitimated and facilitated the spread of this classification beyond its original and intended context. The borderline case of the defective delinquent girl demonstrates the significance of marginal mental classifications to the policing of bodies through the medicalization of intellect.     

Psychology in the public service

Philip G. Zimbardo outlines the challenges and opportunities he faces as the American Psychological Association's (APA's) 110th president. This article expands on remarks made in his introduction to Patrick H. DeLeon's presidential address at the APA's 2001 annual convention in San Francisco, California. Appearing now, mid-term in his presidency, that vision is a working blueprint of his activities and what he hopes to accomplish in his remaining tenure: enhancing psychologists' pride in psychology; developing more productive relationships with all media as gatekeepers to the public; publishing the standard high school psychology textbook; developing a compendium of all psychological research that illustrates how psychologists have made a significant difference in improving various aspects of the quality of life of individuals, groups, communities, and the United States; and encouraging greater unity of purpose and respect among psychologists across their many diverse domains and specialties.     

Consciences bound and liberated

A hallmark of Martin Luther's theology was his persistent concern for the individual's conscience before God. Nowhere were these concerns felt more deeply than in Luther's understanding of church reform, where he sought to introduce change in a way that did not introduce doubt or impede faith. Among Lutherans in North America, respect for conscience has found a second home in how early Lutherans attempted to establish an American identity for themselves and reconsider their ecumenical relations. After briefly outlining Luther's use of the appeal to conscience, this paper looks at its use in early North American Lutheranism in the thought of Samuel Simon Schmucker before finally considering its use in the twenty‐first century.     

Why Can't Psychology Get a Stamp?

In the latter half of the 1980s as the centennial of the American Psychological Association approached, the APA organized an effort to persuade the United States Postal Service to issue a stamp recognizing the contributions of psychology to the quality of life in America. That effort failed. The history of psychology and psychologists represented on stamps worldwide is described, as is a recent attempt to create a United States stamp focused on mental health. The failure of psychology to achieve recognition on a U. S. stamp is discussed in the context of the stigma of mental illness and the public image of psychology.     

Edward Aloysius Pace

Summary Edward Aloysius Pace, pioneer of experimental psychology among American Catholics, was the first American Catholic and the first Catholic priest to study with Wilhelm Wundt. Upon his return from Leipzig, where he received his PhD in 1891, he established a psychological laboratory and department of psychology at the Catholic University of America in Washington, DC. This department became the model for most of the early departments of psychology at Catholic colleges and universities as well as the training center of many teachers who staffed the new departments at these Catholic colleges and universities. From Catholic University of America in Washington, DC, the experimental psychology of Wundt radiated to Catholic circles throughout the United States.The best account of Pace's life is to be found in Hart C (ed), Aspects of the New Scholastic Philosophy (New York: Benziger 1932, pp 1–9); a series of philosophical essays dedicated to Pace by the American Philosophical Association on the occasion of his seventieth birthday     

Samuel Benjamin: Unorthodox observer of the Middle East

Artist, author, diplomat, Samuel Greene Wheeler Benjamin's long association with the Middle East provided the raw material for much of his work. A self‐confessed ‘freelance’ in an age of increasing specialization and professionalism, he had difficulty adjusting to the myriad changes in American society. To make matters worse, Benjamin held unfashionable opinions on many subjects. Nowhere were his ideas more contentious than in his writings on the Middle East, where he set out his thoughts on Islam, on the role of missionaries, on the position of minorities, on ‘Oriental’ government. His unorthodox observations frequently elicited unfavourable reviews of his work. Yet from a late‐twentieth‐century perspective, Benjamin stands out among his contemporaries in his breadth of knowledge and understanding of the Middle East. There were, to be sure, some strange and uninformed ideas scattered here and there throughout his works, but what surprises the careful reader today is the durability of many of those views written a century ago.     

V. M. BEKHTEREV IN RUSSIAN CHILD SCIENCE, 1900S–1920S: “OBJECTIVE PSYCHOLOGY”/“REFLEXOLOGY” AS A SCIENTIFIC MOVEMENT

In the early 20^th century the child population became a major focus of scientific, professional and public interest. This led to the crystallization of a dynamic field of child science, encompassing developmental and educational psychology, child psychiatry and special education, school hygiene and mental testing, juvenile criminology and the anthropology of childhood. This article discusses the role played in child science by the eminent Russian neurologist and psychiatrist Vladimir Mikhailovich Bekhterev. The latter's name is associated with a distinctive program for transforming the human sciences in general and psychology in particular that he in the 1900s labelled “objective psychology” and from the 1910s renamed “reflexology.” The article examines the equivocal place that Bekhterev's “objective psychology” and “reflexology” occupied in Russian/Soviet child science in the first three decades of the 20^th century. While Bekhterev's prominence in this field is beyond doubt, analysis shows that “objective psychology” and “reflexology” had much less success in mobilizing support within it than certain other movements in this arena (for example, “experimental pedagogy” in the pre‐revolutionary era); it also found it difficult to compete with the variety of rival programs that arose within Soviet “pedology” during the 1920s. However, this article also demonstrates that the study of child development played a pivotal role in Bekhterev's program for the transformation of the human sciences: it was especially important to his efforts to ground in empirical phenomena and in concrete research practices a new ontology of the psychological, which, the article argues, underpinned “objective psychology”/“reflexology” as a transformative scientific movement.     

Thoughts on the eve of the millennium

Spiritually hungry is how I would characterize our society in this last part of the twentieth century in the United States. Jung's statement that the world is hanging by a slender thread, and that only consciousness can save it, seems appropriate here.     

Academic professionalization and protestant reconstruction, 1890-1902: George Albert Coe's psychology of religion

This paper examines the relationship between the New Psychology and American Protestantism in the late nineteenth century through a consideration of the early career of George Albert Coe. Coe originally aspired to become a Methodist minister but after several years studying evolutionary biology and the New Theology his professional interests came to rest on the New Psychology. His decision to pursue a career in psychology and his subsequent research program is discussed in relation to the religious and institutional context of the period. For Coe, the New Psychology was not an ideologically secular initiative but a methodologically secular means of advancing a religious agenda. His experience suggests that the field's growth in the 1890s is partly attributable to the perception that psychology could help bring Protestantism into line with modern experience.     

WILLIAM MCDOUGALL,AMERICAN PSYCHOLOGIST: A RECONSIDERATION OF NATURE‐NURTURE DEBATES IN THE INTERWAR UNITED STATES

The British‐born psychologist William McDougall (1871–1938) spent more than half of his academic career in the United States, holding successive positions after 1920 at Harvard and Duke universities. Scholarly studies uniformly characterize McDougall's relationship with his New World colleagues as contentious: in the standard view, McDougall's theory of innate drives clashed with the Americans’ experimentation into learned habits. This essay argues instead that rising American curiosity about inborn appetites—an interest rooted in earlier pragmatic philosophy and empirically investigated by interwar scientists—explains McDougall's migration to the United States and his growing success there. A review of McDougall's intellectual and professional ties, evolving outside public controversy, highlights persistent American attention to natural agency and complicates arguments voiced by contemporaries in favor of nurture.     

Barbados Spiritual Baptists: Social acceptance enhances opportunities for supporting public health

The Spiritual Baptist faith has been present in the Caribbean from about the late nineteenth or early twentieth century. However, the movement only extended to Barbados in 1957 when a Spiritual Baptist preacher, a Barbadian by birth, returned to his native island from Trinidad, where he had been living for several years. The Reverend Granville Williams established the first Spiritual Baptist Church in Barbados and has continued to oversee the church's development since its inception. This article describes the evolution of the church's status over the past 50 years, as seen by both members and non-members of the group, from a marginalized religious group into a settled and accepted denomination. Explication of this transformation phenomenon is also explored through qualitative interviews with Barbadian clergy non-members of the group. The implications of this transformation for the interplay of religion, mental health, and social services in the Caribbean are then discussed.     

Animal experimentation: The legacy of Claude Bernard

Claude Bernard, the father of scientific physiology, believed that if medicine was to become truly scientific, it would have to be based on rigorous and controlled animal experiments. Bernard instituted a paradigm which has shaped physiological practice for most of the twentieth century. In this paper we examine how Bernard's commitment to hypothetico‐de‐ductivism and determinism led to (a) his rejection of the theory of evolution; (b) his minimalization of the role of clinical medicine and epidemiological studies; and (c) his conclusion that experiments on non‐human animals were, “entirely conclusive for the toxicology and hygiene of man”. We examine some negative consequences of Bernardianism for twentieth century medicine, and argue that physiology's continued adherence to Bernardianism has caused it to diverge from the other biological sciences which have become increasingly infused with evolutionary theory.