The evocative power of enactments.

The inevitability of analytic enactments, defined as symbolic interactions between patient and analyst, is discussed. Clinical material from the psychoanalysis of a latency-age child is presented to illustrate the role of enactments and to demonstrate their usefulness in furthering the analytic work.     

The explanatory power of the substance view of persons.

The purpose of this essay is to offer support for the substance view of persons, the philosophical anthropology defended by Patrick Lee in his essay. In order to accomplish this the author (1) presents a brief definition of the substance view; (2) argues that the substance view has more explanatory power in accounting for why we believe that human persons are intrinsically valuable even when they are not functioning as such (e.g., when on is temporarily comatose), why human persons remain identical to themselves over time, and why it follows from these points that the unborn are human persons; and (3) responds to two arguments that attempt to establish the claim that the early human being is not a unified substance until at least fourteen days after conception.     

The home observation assessment method (HOAM): real-time naturalistic observation of families in their homes.

The Home Observation Assessment Method (HOAM) is a new method developed to carry out objective coding of family interaction over extended time periods in a home setting. It is a computer-compatible coding system that permits on-line data reduction of interactional variables emphasizing contextual and structural dimensions of family behavior. To date, the HOAM has been applied to the study of 31 families observed for a total of over 250 sessions. Initial analysis of data from these sessions indicates that coder reliability is high and that the HOAM successfully measures dimensions of family behavior independent of architectural aspects of the home setting. Preliminary findings also indicate that although families differ dramatically along the interactional dimensions measured by the HOAM, all families studied spent remarkably little time in decision-making behavior, suggesting that behavior in the home is predominantly "maintenance-oriented."     

The therapy of power and the power of therapy

Constructivism's ontology-based epistemology considers reality an expression of strictly subjective cognitive processes. Taking the conceptpower as an example, theeigen-dynamics of connecting these subjective constructions of reality in the socialization process are compared with this ontological epistemology. The qualities of such dynamics cannot be concluded from ontology. An alternative approach is taken here which proceeds from a sociological orientation, describes the structure and dynamics of power relations in the differentiation process of social systems, and applies to families and family therapy for an example. The conclusion draws attention to the necessity of a critical notion of power to permit discussion of ethical questions in the context of systems theory as well.Originally published as part of a special issue on the power metaphor guestedited by Klaus G. Deissler inZeitschrift fur systemische Therapie (1986),4, 243–252. Translated by S. Awodey.     

The power of transformation

Conclusion The answer to the question, how is man empowered to change? can be given in this form: We are empowered to change when we experience trust and acceptance coming to us from another person or group. Change occurs when our power of being is affirmed by other centers of power. This affirmation of our power of being overcomes the anxiety of nonbeing implied in every change. It supplies us with the courage to accept our acceptance and to exist in spite of threats to our existence. The content of trust in our experiencing that has taken the place of the prior anxiety in our experiencing reduces the disturbances that distorted our perception of reality. This enables us to receive reality more accurately and to symbolize it more exactly. Change then is an internal metamorphosis that is the result of a courage educed in us by external forces. The transformation of our internal experiencing is the prior condition and ground for the transformation of our symbolizations.He is a Fellow of the American Association of Pastoral Counselors and a member of the Academy.     

权力线索

权力线索指人们判断权力所依赖各种信息,其能预测人们的思维和行为。除以视觉刺激和听觉刺激的形式直接影响人们的权力感知外,权力线索也可利用人们对其在空间和数字上的心理表征,间接影响人们的权力判断。各种权力线索的具体效应仍存争议。为此,学者已开始关注现有线索去伪存真、分类和标准化等问题,还从生理视角对其加以验证,并探求新的权力线索     

The power of generosity to change views on social power

Intergroup helping behavior by high status group members typically functions to support and further entrench systems of social hierarchy (Nadler, 2002). This research examined whether the virtue of generosity could increase support for more egalitarian group relations, as indexed by reduced social dominance orientation (SDO; Pratto, Sidanius, Stallworth, & Malle, 1994). Pilot testing (N = 367) revealed a negative relationship between self-reported generosity and SDO. In Study 1, two long-term experimental manipulations of generosity in 110 college students reduced SDO. One manipulation involved a nine week community service learning project, and the other involved a five-part reflection paper assignment on generous individuals. In Study 2, a brief generosity prime in 58 college students reduced SDO scores. The potential benefits of targeting SDO directly, and the importance of examining the motives behind generosity are discussed.