Reactions to the fate of one’s brain-child after its disclosure

After generating an idea we believe is original, we want it to be credited as original and receive recognition for it. So, we would be upset if its originality were questioned, or if our link to that intellectual self-extension were threatened, and we would cope with self-protective strategies. This rationale prompted an experiment with seventy-five female undergraduates. They (P) were to imagine drafting a paper for submission to a national creativity fair proposing a novel method for determining the structure of things, but then decided against submitting it. Fellow-participant, O, learning of P's decision to withdraw, borrows P’s draft. Later, P submits a revised, retitled draft that, unfortunately, goes astray. Still later P discovers that O, without P's knowledge and consent, submitted a copy of P’s original draft to the fair, listing O’s name, both names, or P’s name as author(s), and that the idea was or was not judged as original. Origination and recognition credit allocation had predicted effects on P’s emotional reaction, evaluation of the judges’competence, and of O’s trustworthiness. Unexpect-edly low self-evaluated creativity and sociability, and low desire for future collabora-tion, were obtained when recognition went to P and O jointly. We discuss the applica-bility of belief agreement-attraction and cognitive balance models, of imitation as flattery, of self-esteem as a moderator, and whether our results are culture-bound. Finally, we note how the reactions hint at conflict between inclinations toward altru-ism versus narcissistic self-interest when it comes to sharing one’s self-generated intellectual products with others.     

The contribution of orthography to spoken word production: Evidence from Mandarin Chinese

A recent debate in the language production literature concerns the influence of a word’s orthographic information on spoken word production and the extent to which this influence is modulated by task context. In the present study, Mandarin Chinese participants produced sets of words that shared orthography (O+P−), phonology (O−P+), or orthography and phonology (O+P+), or were unrelated (O−P−), in the context of a reading, associative naming, or picture naming task. Shared phonology yielded facilitation effects in all three tasks, but only in the reading task was this phonological effect modulated by shared orthography. Shared orthography by itself (O+P−) revealed inhibitory effects in reading, but not in associative naming or in picture naming. These results suggest that a word’s orthography information influences spoken word production only in tasks that rely heavily on orthographic information.     

Plasticity,motor intentionality and concrete movement in Merleau-Ponty

Merleau-Ponty’s explication of concrete or practical movement by way of the Schneider case could be read as ending up close to automatism, neglecting its flexibility and plasticity in the face of obstacles. It can be contended that he already goes off course in his explication of Schneider’s condition. Rasmus Jensen has argued that he assimilates a normal person’s motor intentionality to the patient’s, thereby generating a vacuity problem. I argue that Schneider’s difficulties with certain movements point to a means of broadening Merleau-Ponty’s account of concrete movement, one that he broaches without exploiting. What could do more work is his recognition of a transposition capacity - and hence of a plasticity - in the healthy body’s skill schema. As well as avoiding vacuity, he could forestall the appearance of a dichotomy between practical coping and creativity.     

Basic-level kinds and object persistence

In three experiments, we explored the basis of adults’ judgments of individual object persistence through transformation. Participants watched scenarios in which an object underwent a transformation into an object belonging to the same or a different basic-level kind. Participants were queried about the object’s persistence through the transformation as an individual (indexed by its proper name) and as a member of the original kind (indexed by its basic-level count noun in Experiments 1 and 2, or by its superordinate-level noun in Experiment 3). In all experiments, participants rated objects that were altered in a way that maintained basic-level kind to be less likely to retain their proper name than those that were altered in a way that changed basic-level kind. These findings suggest that shared basic-level kind membership serves as a dimension of similarity over which objects’ unique individual identities are highlighted. We discuss the implications of the results for existing theoretical accounts of adults’ judgments of individual object persistence.     

Values Congruence and Organisational Commitment: P—O Fit in Higher Education Institutions

This study examines business students’ individual values and their perception of their university’s values and the relationship between these values and affective organisational commitment. Findings indicate that both groups of business students rated their personal values as consistent with the rankings of the major pan—cultural values with strong ethical orientation and self—development and learning values. In both educational institutions organisational vision values and individual conservatism values predicted affective commitment. Findings also indicate statistically significant differences between the students’ personal values and their perception of their university’s values, suggesting a degree of lack of P—O fit between the students’ values and their university’s values.     

On quoting the empty expression

Roy Sorensen has argued that a certain technical use of quotation marks to name the empty string supports a revised version of Davidson’s theory of quotation. I point out that Sorensen’s considerations provide no support for Davidson’s original theory, and I show that at best they support the revised Davidsonian theory only to the same extent that they support a simpler revised version of a Tarskian theory.     

The errant name: Badiou and Deleuze on individuation,causality and infinite modes in Spinoza

Although Alain Badiou dedicates a number of texts to the philosophy of Benedict de Spinoza throughout his work—after all, the author of a systematic philosophy of being more geometrico must be a point of reference for the philosopher who claims that “mathematics = ontology”—the reading offered in Meditation Ten of his key work Being and Event presents the most significant moment of this engagement. Here, Badiou proposes a reading of Spinoza’s ontology that foregrounds a concept that is as central to, and celebrated in, his philosophy as it is strictly excluded by Spinoza: the void. In nuce, Badiou contends that for all of Spinoza’s efforts to offer an ontology of total plenitude, the void returns in his philosophy under the (at first sight) unlikely name of infinite mode. The presence of this errant name in Spinoza’s philosophy bears witness to the failure of his most profound intellectual endeavour. However striking Badiou’s reading of Spinoza, this paper argues that it fails to adequately grasp Spinoza’s metaphysics, particularly with respect to the central concept of modal essence, a concept which does not appear at all in the Badiouian text. By introducing a consideration of this concept, it becomes able to resolve the status of infinite modes, and to account for the move across the notorious finite–infinite divide. Thus the argument turns to the reading of Spinoza offered by Gilles Deleuze for a more thorough-going and nuanced approach, much superior to Badiou’s procrustean critique.

What Is The Most Creative Thing You Have Ever Seen? “Useful” is the New “Valuable” and Dynamic Systems are the Key!

Creativity has been described by many as something which we all can recognize, yet few can completely and sufficiently define. In a discussion of Glăveanu’s (2011) Creating Creativity, further topics and questions, such as pragmatism and neopragmatism as well as the nature of creativity studies are explored. Using the medium of Glăveanu’s research on creativity and Romanian Easter Egg decorating, this article expands the discussion of pragmatism, neopragmatism and the future of research surrounding creativity. This future can be addressed by exploring the nature of the interconnectedness of creativity and cognition via dynamic systems approaches. To enhance this viewpoint, a brief discussion of dynamic systems theory is brought in to supplement the enhanced discussion of pragmatism and the nature of the usefulness of creativity.     

Gaydar: Eye-gaze as identity recognition among gay men and lesbians

This paper examines eye-gaze associated with identity recognition among gay men and lesbians. Eye-gaze is argued to be crucial to forces that either trigger or reinforce one gay person’s perception of another person’s gay identity during social encounters. “Gaydar” is the folk concept used within the gay and lesbian culture to name this identity recognition device. An ethnography on Gaydar conducted over a period of three years reveals that eye-gaze in relation to Gaydar includes two different variations of visual contact, the direct and the broken stare. These types of gaze can be accentuated by the presence of other forms of nonverbal communication such as posture, gestures, and smiles. Consciousness in relation to eye-gaze is also discussed to be a distinct trigger and reinforcer of gay and lesbian identity recognition.     

Boltzmann's Philosophy Notes for Three Lectures (Fall 1903)

It is necessary to distinguish between Boltzmann’s original lecture notes, his extemporaneous lectures, the fair copy of philosophy lectures 3 to 18 by an unknown hand which are mostly on mathematics, and the multi-published versions which only include lectures 1 and 2. There is a difference between his real thought in his notes (or “honne” in Japanese) and what seems to have survived in lectures 1 and 2 for public consumption (“tatamae”). We have stuck with honne, but where it is too abbreviated to make initial sense, we have put it in grammatical and intelligible form as what we think he most probably intended or believed. It was precisely his linguistic philosophy and the relativistic and pragmatic way of presenting it which was largely suppressed or at least toned-down in the fair copy and published versions. Listeners remembered how witty he was when speaking, and the shortened published accounts are also interesting, but his first thoughts, his honne, before prudence set in will interest most readers, though alas as happens with notes there is also some extraneous material. In translating most of the notes for the first three lectures we have ended where mathematics begins to predominate. This revised version was published online in June 2006 with corrections to the Cover Date.