How honest do counsellors dare to be in the supervisory relationship?: An exploratory study

A study was conducted to investigate the extent to which psychodynamic counsellors feel able to disclose sensitive issues in supervision. Ninety-six counsellors in supervision responded to a questionnaire that asked about supervision arrangements, the supervisory working alliance, and the likelihood of disclosing issues such as erotic feelings towards clients and discomfort with the supervisor. Results showed that supervisees were likely to disclose more in individual rather than in collective supervision, when their supervisor was someone whom they themselves had chosen rather than had allocated to them, and when they were supervised independently of the setting in which they counselled rather than in-house. There was a positive correlation between the quality of the supervisory working alliance as experienced by the supervisee and the extent of his or her disclosure. Implications of counsellors feeling inhibited from disclosing particular issues in supervision, and the impact on the quality of their work with clients, are discussed.     

Counsellors' self-perceived multicultural competencies model

This study aimed to develop a UK instrument measure of counsellors’ multicultural competencies. Also, it intended to analyse to what extent multicultural competencies have an influence in counselling practice in terms of processes and interventions.

The study was an expansion of the American multicultural competencies model, which related cultural competence to a combination of three factors: cultural beliefs, cultural knowledge and cultural skills. Results partially supported the hypothesis, which predicted that counsellors would present high correlation rates between cultural skills, cultural knowledge and cultural beliefs when self-evaluating their levels of multicultural competence.

The study's findings present alternative three-dimensional multicultural models that indicated how counsellors perceived multicultural competence based on both societal (e.g. race, class, patriotism) and functional (e.g. family, social norms and groups). It also discusses the correlations between cultural skills, cultural knowledge and cultural beliefs and how they played a part in helping counsellors to further understand their multicultural competencies and limitations. Finally, it is proposed that future research should investigate the possibility of developing multidimensional or multi-axial models as an alternative way of further developing the counsellors’ multicultural competencies models which emerged from this study.     

Theoretical orientation and reported practice: A survey of eclecticism among counsellors in Britain

There is an increasing trend for counsellors to report that their practice is based on a combination of methods and approaches, rather than being grounded in a 'pure' model. However, there has been a lack of research on the proportion of counsellors in Britain who define themselves as eclectic or integrative in orientation. This study reports on a survey of eclecticism and integrationism in counsellors and other therapists in Britain. Results indicate that as many as 87% of counsellors can be regarded as taking a 'non-pure-form' approach of some kind. Issues in interpreting data on counsellors' self-reports of orientation are discussed, and implications for training and further research are outlined.     

The student counsellor as a team member

Describing the future roles and services of British counsellors in higher and further education must not be done in professional isolation. We need to consider how the future roles of professional counsellors will positively affect the counselling done by academic staff Furthermore, rather than making generalisations about counselling needs, it may be better for working parties or task forces to develop counselling models which are appropriate to particular institutions. Such task forces should address some of the pressing issues confronting academic institutions: for example, (1) the revitalisation of the curriculum; (2) the improvement of the out-of-classroom relationships between academic staff and students; and (3) the development and maintenance of effective systems of academic government. If counsellors are to develop services which will help to resolve some of the problems associated with these issues, they will have to be increasingly clear about their own values.     

Mental health and education: Counselling as prophylaxis

Though school counselling is concerned primarily with prevention rather than cure, in practice the urgent needs of the wayward and the sick leave little time for genuinely preventive work. Furthermore, effective prophylaxis in the strong sense of laying foundations of robust mental health, competence and well-being in all children must involve the whole school to some degree, and particularly a team of willing and able teachers working along with the school counsellor on curriculum development in personal and social education. Though the needs of the few can be met by one-to-one counselling, the needs of the many will be answered only through group work. Trained counsellors must take the initiative in such work. They will retard the mental health movement if they permit their colleagues to feel complacently that the appointment of a school counsellor is an ample school contribution to the objectives of preventive psychiatry. Mental health is every teacher's business.     

UNIFORM MESSAGES AND HABITUAL VIEWING: UNNECESSARY ASSUMPTIONS IN SOCIAL REALITY EFFECTS

Gerbner and his co-authors argue that commercial television content is essentially uniform in its symbolic messages about societal values and that television viewing is essentially habitual (ritual) rather than selective. Their claim that these two assumptions are essential to cultivation analysis is challenged here. Viewing crime-adventure, cartoon, and game programs is related to two violence-related social reality beliefs, while viewing of other content types is not. And based on the intercorrelations of viewing various content types, it seems that some types of content are viewed more or less habitually. Finally, an indicator of selecting to view or not view a given content type—watching more or less of that type than predicted based on the individual's total viewing—is quite differently related to social reality beliefs than is viewing itself. This provides support for considering cultivation effects as actual effects rather than the product of third variables or of reverse causation. Overall, then, the uniform message and ritual viewing assumptions are found flawed, but discarding them serves to strengthen rather than weaken the cultivation hypothesis.     

Hume's natural history of religion and the beginning of the social scientific study of religion

David Hume's The Natural History of Religion (1757) has rightly been considered a key work in the development of the social scientific study of religion. Compared with other pioneers in the field, Hume is precociously modern in many ways: (1) in his insistence on the distinction between the issue of origin and the issue of truth, (2) in his concentration on causes rather than reasons, (3) in his interest in the recurrent rather than the one‐time origin of religion, (4) in his search for a non‐religious rather than an irreducibly religious origin of religion, (5) in his comparative rather than particularistic approach, (6) in his inductive rather than deductive approach, (7) in his stress on the non‐rational rather than rational dimensions of religion, (8) in his focus on the effect as well as the origin of religion, (9) in his concern with the unintended rather than the intended effects of religion, and (10) in his separation of religion from ethics.     

The Counsellor as Decision-Maken Role, Treatment and Responding Decisions

As counselling develops as a specialised area, counsellors are confronted with an increasing need to be effective decision-makers. Broadly speaking, counsellor decisions are of three main types: role, treatment, and responding. The need for more rigorous role decision-making has been highlighted by the challenge of the psychological educator as contrasted with the traditional interviewer model of counsellor behaviour. Whether they are operating as interviewers or educators, counsellors need to be sensitive to their treatment and responding decisions, some of which are discussed. Barriers to effective counsellor decision-making include skills deficiencies, theoretical rigidity, and debilitating rather than enabling personal vulnerability. The notion of the counsellor as decision-maker is useful for focusing the content of counsellor training, and also leads inevitably to the notion of the counsellor as an applied scientist.     

Counsellors' responses to clients' non-attendance at counselling sessions

Although there has been some study of clients who miss psychotherapy appointments, very little attention has been given to therapists' responses in such circumstances. A questionnaire survey of student counsellors working in British higher education institutions invited them to consider whether or not they would initiate any further contact with each of eight hypothetical non-attenders, described in case vignettes. It was predicted that responses would be influenced both by the subjects' theoretical approach to counselling and by their level of interpersonal dependency, as measured with the Interpersonal Dependency Inventory (Hirschfeld et al., 1977). It was found that the majority of counsellors were not subject to institutional guidelines about contacting non-attenders, and that responses ranged from contacting none to contacting all of the clients. Psychodynamic counsellors were found to be significantly more likely to initiate contact than were humanistic counsellors. There were no significant correlations between contact scores and intepersonal dependency scores but women were significantly more likely to initiate contact than were men. Many of the psychodynamic subjects had commented on their therapeutic use of written communications to interpret non-attendance to their clients.     

In the Name of Psychoanalysis: Persistent Controversies and Evolution in Psychoanalysis: A Review of Impossible Training: A Relational View of Psychoanalytic Education by Emanuel Berman

In his book Impossible Training, Emanuel Berman stresses the historical roots of current standards of psychoanalytic training and demonstrates the persistence of controversies that have been present in psychoanalysis and psychoanalytic training from their inception. This perspective, of psychoanalysis and psychoanalytic education as evolving, encourages candidates and practitioners to be participants and creative voices in an evolving field rather than rote followers learning a trade. The author proposes ways that the transference of educators to the younger generation of psychoanalysts can facilitate or interfere with the training of candidates. Berman is applauded for shedding light on current controversies in psychoanalytic education by showing their roots in historical controversies. However, the author points out Berman's tendency to overvalue his side of the controversy rather than embrace controversy itself as in the best interest of the evolution and development of the field.     

Mehr als Intersubjektivit?t

Erich Fromm (1900?C1980) was one of the forerunners of the intersubjective tradition in psychoanalysis. Trained at the Berlin Institute and emigrated to the US he started in the 1930s to reformulate psychoanalytic theory by focusing on man??s need to be related on reality, on others and on himself and herself. Similar to Sullivan, Fromm looked at man primarily as a social being but in contrast to Sullivan, Fromm much more stressed man??s being molded by societal requirements and by an intersubjectivity that is determined by strivings originating in his social character structure. The impact the respective social character orientation has on the patient??s being related to others and to himself and herself is to be recognized in the analysis of the therapeutic processes between analyst and analysand. In principle sociality plays a much bigger role for changing intrapsychic processes. Because of Fromm??s ??societal?? orientation his approach to psychoanalysis is still of relevance to understand how the intersubjective and intrapsychic is interwoven in each individual. Beyond that his approach enables insights into what is going on psychically in society and how these changes are influential to the individual??s welfare or suffering.     

The sociocultural and psychological adaptation of Chinese migrant adolescents in Australia and Canada

This study aimed to investigate the adaptation of Chinese migrant adolescents in Australia and Canada, in terms of their academic achievement, parent—child conflict, and stress, in the light of various societal, situational, and individual variables. The participants included 75 Chinese‐Canadian and 92 Chinese‐Australian high school students. The results suggested that academic achievement in the host society was influenced by societal level variables such as auspices of immigration, and situational and individual variables such as amount of social support available, age, and their definitions of success. For parent—child conflict and stress level, they were related to the situational variable, social support, rather than to societal variables. There was also some evidence to indicate that the three adaptation outcome variables were related.     

Counsellor actions needed for the new career perspective

The perspective of a self-reliant 'new career' can be seen as a positive stimulus for career counsellors to reform their profession. Recommended actions include: (1) making life satisfaction the major goal; (2) advocating open-mindedness rather than decisiveness; (3) assuming a broad role in dealing with client concerns; (4) normalising unplanned events; (5) teaching clients to create beneficial unplanned events; and (6) using increased learning and life satisfaction as outcome measures.     

社会公平感对不同阶层目标达成的影响及其过程

基于目标追求理论和社会阶层心理学的相关理论, 本文通过3个研究, 逐步深入地考察了社会公平感对不同阶层个体目标达成的影响作用及其过程。研究1为相关研究, 考察了高低阶层成人被试的教育领域社会公平感与为孩子进行教育投入的目标承诺及目标达成之间的关系; 研究2为准实验研究, 通过操纵公平或不公平教育情境启动公平感, 考察其对高低阶层中学生的学习目标承诺与目标达成的影响; 研究3为实验研究, 通过实验操纵社会公平感和社会阶层, 考察社会公平感对高低阶层大学生的实验任务目标承诺和目标达成的影响。研究发现, 社会公平感通过正向影响低阶层者的目标承诺, 进而正向影响其目标达成; 而对于高阶层者来说, 变量之间这些关系则不显著。这表明：相对于高阶层来说, 低阶层者的目标追求易受社会公平感的影响; 低阶层者的社会公平感水平越高, 其追求目标的动机水平就越高, 进而越有利于目标达成。     

High religiosity and societal dysfunction in the United States during the first decade of the twenty-first century

This study provides independent empirical evidence that bears upon the truth or falsity of recently formulated hypotheses regarding reciprocal relationships between levels of religiosity and societal dysfunction. Gregory S. Paul's findings, published in the Journal of Religion and Society (2005), Free Inquiry (2008), and Evolutionary Psychology (2009), have demonstrated that high degrees of theism are associated with high degrees of societal dysfunction among the prosperous democracies. Whereas his research employs numerous scatter diagrams and bivariate correlations involving measures of religiosity and societal dysfunction pertaining to 17 nation states, the current study's units of analysis are the 50 states and the District of Columbia. Additionally, the utilization of multiple regression analysis allows the detection of the effects of other potentially relevant explanatory variables, such as educational attainment, income level, and race. The findings are only minimally supportive of Paul's hypotheses regarding the contributions of high religiosity to societal dysfunction and to the effects of societal dysfunction upon religiosity. Simultaneously, the results of correlational and regression analyses attest to the more substantial explanatory power of the social inequality variables of education, income, and race. Accordingly, it is argued that "American Exceptionalism," when understood as referring to a society manifesting the coexistence of high levels of theism and high levels of societal dysfunction, is best explained by the United States' high degree of social inequality, compared with other modern industrialized democracies.     

The contexts of system orientation in secondary-school counselling

This is the fourth and final article in a series exploring the ways in which secondary-school counsellors resolve their working dilemmas. It examines evidence to suggest that the resolution of such dilemmas, in terms of the degree to which the demands of the school are legitimated, is carried out in the internal context of other considerations in the minds of the counsellors. Among these other considerations are the extent to which they seek to work within a 'person-focussed' frame of reference, as opposed — perhaps — to the use of organisational structures; and the extent to which they see themselves in a posture of active 'interventionism' in the lives of their clients or the functioning of the system. Evidence is also examined which indicates that the effects of system orientation may be modified by the external context, represented by the capacity of the system as an organismic cell to resist ingression. The suggestion emerges that counsellors are involved in sociological as well as psychological tasks, requiring an ecology model to represent them adequately.     

Counselling in higher education: the experience of lone counsellors

A qualitative study was conducted into the experience of student counsellors working as lone counsellors or as members of a small team in higher education colleges. The data, gathered through semi-structured interviews of eight participants, all of whom were responsible for the management of their counselling service, revealed the complexity of the student counsellor's role. While the one to one work with clients was seen as the primary task, the significance of the counsellor's involvement in the organisation was not to be underestimated. Issues around case load, support and relationships with colleagues, which can be problematic for counsellors working in organisations generally, were highlighted for those working as lone counsellors.     

Power and formation: New Foundations for a radical concept of Power

A radical concept of power identifies social processes which (whether as ‘ideology’, ‘false consciousness’, or ‘the spectacle') influence people's actions by moulding their beliefs or desires. However, seeing people as deluded is to risk treating them as less than fully autonomous beings. Despite his libertarian intentions, Lukes fails to guard against this paternalistic implication. His view still implies that it is the social critic who is in the best position to identify the real interests of an oppressed group. Here it is argued that power should be conceived as an intrusion on the ‘formative practices’ of people. It is possible to identify power as an unwanted influence on the processes in which people ‘form and discover’ interests, while maintaining that interests can only be self‐ascribed. This solution requires a concept of formation as both irreducibly social and yet potentially free. Neither Foucault nor Habermas can provide such a solution, despite some valuable insights. In the end, we must look at the influences of power on formative practices which are actual rather than idealized, productive rather than reflective, and which involve the whole person rather than merely the intellect.     

社会心理服务体系建设的应然与实然：基于全国12个试点地区的评估

社会心理服务体系建设是我国创新社会治理的重要举措,旨在解决社会心态培育和心理建设问题,并按心理规律开展社会治理。然而这一概念的“应然意涵”是否在全国各地的建设实践中得以贯彻,仍有待探讨。本研究收集了反映全国12个社会心理服务体系建设试点地区实际工作情况的网络文本资料,按照组织架构、工作模式等6个一级指标以及其下的23个二级指标,对资料进行编码以描述各地建设的“实然状况”。文本分析结果显示：（1）各试点地区社会心理服务体系建设的内容定位“心理健康”倾向严重;（2）社会心理服务整体上仅偏重“风险防控”工作;（3）社会心理服务与社会治理关系错位。总之,全国各地社会心理服务体系建设的“实然状况”与“应然意涵”之间存在较大差距。     

Medikalisierung sozialer Prozesse

Medicalization of social processes increasingly more involves societal areas and leads to the extension of disease concepts and the creation of new diseases. In this article the disciplines in psychiatry and psychotherapy will be discussed with reference to the trends towards medicalization. Particular attention is paid to the diagnostic models and their critical implementation. The interaction between societal conditions, the medical healthcare model and the individual will be presented and discussed with respect to their influence on medicalization and psychopathologization. Furthermore, the importance will be shown by which the increasing societal openness for psychic phenomena and the influence of mass media on the medicalization process becomes incorporated. At the individual level societal-typical psychological characteristics which have an influence on the readiness of individuals to experience themselves as sick and socially deficient will be elucidated. The pathologization and chronification processes are exemplified using the case of unemployment and the psychological sequelae, such as on the term burnout. Finally, approaches of a societal-critical medical and psychotherapeutic science and practice will be sketched.