从人伦规范看耶儒对话的可行性--以《教会新报》(1868-1874)为例

人与人之间的关系问题是伦理学的重点和核心。本文结合《教会新报》的相关内容,从具体伦理规范、普遍伦理规范和最高伦理规范三个不同层面对照比较了儒家的以“五伦”、“五常”为特点的仁爱思想与基督教的以“十诫”为背景的神爱思想的异同,证明了基督教与儒家在伦理层面的互补性及其对话的可能性与可行性,从而为当今普世伦理的建设提供经验和启迪。     

Psychotherapy training in Europe: similarities and differences

This paper gives a brief overview of the survey of European Psychotherapy training that was carried out by a team of European researchers. It sketches the current situation in each country and provides a brief quote from informants in each country, giving the flavour of the problems each is struggling with.     

<Emphasis Type="Italic">Special Topic:</Emphasis> Creativity in Christianity and Confucianism

By focusing on the Confucian ideal of forming one body with Heaven, Earth, and myriad things, I argue that the distinctive feature of Chinese cosmology is not the absence of cosmogonist concerns, but faith in the interconnectedness of all modalities of being as the result of the continuous creativity of the cosmic process.     

<Emphasis Type="BoldItalic">Special Topic:</Emphasis> Creativity in Christianity and Confucianism

In order respectfully and adequately to compare Confucian and Christian conceptions of creativity, it is necessary to have proper comparative categories. Put roughly, we need to know what creativity is in order to see how Confucianism and Christianity have various versions of it. In respect of what do they agree or differ? So the first order of business is to put forward, however briefly, a theory of creativity in light of which comparisons can be made. Creativity, of course, is a very complicated notion in the West and in East Asia. Two philosophical topics can reveal something of its complication: the problem of the one and the many, and the nature of change.     

Children's temperament in the US and China: similarities and differences

We report the results of research investigating temperamental characteristics of children in the People's Republic of China and the US using a parent-report instrument, the Children's Behavior Questionnaire (CBQ), defining temperament as individual differences in emotional, motoric, and attentional reactivity and self-regulation. Subjects were 624 6- to 7-year-old children, from Shanghai and the north-western region of the US. The 15 CBQ scales were factored for both samples, employing a principal axis factor analysis with an oblique rotation. Our findings indicated considerable similarity of factor structure in the two cultures, obtaining three factors labelled Surgency, Negative Affect, and Attentional Self-Regulation or Effortful Control. Differences across cultures were also found, with Surgency and Effortful Control scores being relatively higher than Negative Affect in the US sample and Negative Affect being relatively higher than Surgency and Effortful Control in the Chinese sample. Gender differences were also found to vary across cultures. Our findings are congruent with a view of underlying cultural similarities in temperamental variability across these cultures, influenced over time by the children's culturally varied experience.     

《易传》中的语言哲学思想探论--兼论儒、道、《易》的语言哲学思想之异同

本文试图对《易传》中的语言哲学思想,以及以孔子、孟子、荀子为代表的儒家和以老子、庄子为代表的道家的语育哲学思想进行初步分析,对先秦哲学中的语言哲学所关涉到的问题作一点探索性的研究,看先秦部分思想家考察了汉语言的哪些方面的特征,为我们反思现代汉语与现代中国哲学的关系提供某些启示。     

先秦儒家伦理精粹与中华民族精神

本文认为先秦儒家伦理精粹在中华民族精神的形成发展过程中发挥了骨干作用。并从其崇仁重义、尚礼贵诚、重智尚勇、贵和执中、与其倡导的自强厚德、爱国奉献、治世理想、内圣外王以及其思想特征等方面加以论述。     

Hillel and Confucius: The prescriptive formulation of the golden rule in the Jewish and Chinese Confucian ethical traditions

A prospective convert asked Hillel to teach him the entire Torahwhile standing on one foot. Hillel replied, “What is hateful to yourself, do not do to your fellow man. That isthe whole of Torah and the remainder is but commentary. Go and study it.” (Hillel:Shab. 31; emphasis added)Zigong: “Is there asingle word that can serve as a guide to conduct throughout one’s life?” Confucius said: “Perhaps the word ‘shu’, ‘reciprocity’: ‘Do not do to others what you would not want others to do to you’.” (Analects: 15.24; see alsoAnalects. 12 andZhongyong. 13.3; emphasis added)¹     

Sex differences and similarities in job attribute preferences: a meta-analysis

Many researchers have studied sex differences in job attribute preferences. The authors meta-analyzed 242 samples collected from 321,672 men and boys and 316,842 women and girls in the United States between 1970 and 1998. Findings indicated significant (p < .05) sex differences on 33 of 40 job attribute preferences examined. The effect sizes were small. Of the 33 significant differences, 26 had average effect sizes of magnitude .20 or less. The directions of the differences were generally consistent with gender roles and stereotypes. Many job attributes became relatively more important to women and girls in the 1980s and 1990s compared with the 1970s, indicating that women's aspirations to obtain job attributes rose as gender barriers to opportunity declined.     

Age differences and similarities in the correlates of depressive symptoms

The authors investigated whether several life events or concerns were differentially related to depressive symptoms across 3 adult age groups (young adults, middle-aged adults, and older adults). They examined the relationships of 2 measures of depressive symptoms to work status and satisfaction, relationship status and satisfaction, loneliness, recent losses, parenting strain, and caregiving. Some differences between age groups in these relationships were found. Yet, most results suggested that, although the frequency with which people experience specific life events or concerns varies across the adult life span, the relationships between these events or concerns and depressive symptoms are similar across age groups.     

Mnemonic differences and similarities across opposing social groups: The linguistic conflict at the University of Leuven as a case study

In the 1960s, a historical event occurred at one of Europe's most prestigious universities: The Dutch-speaking students forced the French-speaking students to relocate and establish their own university. We compared the extent to which members of each social group developed elaborate memories of the events surrounding the conflict and whether they were associated with differences in rehearsal type (media, conversational, rumination) and initiating conditions (importance, political engagement, and negative/positive emotions). All participants were university students at the time of the conflict. We found that Dutch-speakers exhibited more elaborate memories compared to French-speakers and that importance was associated with elaborate memories only for the Dutch-speakers. However, positive emotions appear to be critical in the formation of elaborate memories across the social groups. We found no such associations for negative emotions. We discuss these results in terms of the social/cognitive processes transcending social group membership in understanding how individuals remember past conflicts.     

Unity of analysis: similarities and differences in the analysis of children and grown-ups

When comparing child analysis with that of grown-ups, we are confronted with a substantial unity of psychoanalytic method, beyond the apparent differences. The more we consider the analysis as a here-and-now interaction between analyst and patient with transformative potential, the more age-dependent differences become blurred, and the specificity of a particular analytic couple acquires more significance. At the same time, what seems to be all the same--the actual patient before us--is quite different, with several components (the child, adolescent, and adult parts), implying a need to recognize the part we should address at any given point.     

A sense of awe: On the differences between Confucian thought and Christianity

The fundamental importance of reverence is recognized by all major world cultures. Confucianism’s account of “The three things of which the sage is in awe” is seen in Chinese culture through the value placed on reverence. “The three things of which the sage is in awe” both manifests itself as an approach to value and is also an expression of practical ethical guidance. The essential aspect of reverence is a sincere and ethical outlook; accordingly it is a part of virtue ethics. In this kind of virtue ethics, ethical practice accords with self-conscious conduct that is guided by a sense of reverence, and this forms the guiding thought of Confucianism. From a comparative cultural perspective, the Confucian sense of reverence founded upon ethical self-awareness and Christian sense of reverence founded on divine worship are different. However, both take reverence to be the root of culture, thus proving that reverence is an element that none of the world’s major cultures can be without. In the early modern period, a sense of reverence was seen something enchanted and harmful to the rational progress of civilization. However, the contemporary reenchantment movements in some ways call up a return to such reverence.     

Age differences and similarities in the effects of cues and prompts

A series of 6 experiments investigated the use of cues and prompts by younger and older adults. Cues provide useful information about an impending target, even though the information is not always valid. Prompts provide an instruction about what aspect of the target is to be responded to. The costs and benefits of cues were most consistent with models in which the attentional resources that are shifted in response to the cue were as large or larger in older adults as they were in younger adults. The results with both cues and prompts converged on the conclusion that the time course of processing and using a cue or prompt is the same in younger and older adults. The attentional resources tapped by these procedures cannot be the diminished processing resource to which many age differences in cognitive performance are attributed.     

Unaware learning versus preserved learning in pharmacologic amnesia: similarities and differences

The differences between learning in lorazepam (LOR)--or scopolamine (SCOP)--induced amnesia and learning in unaware drug-free normal subjects were examined. The drugs produced impairment in free recall, but did not affect digit span or word retrieval. In a verbal version, but not a motor version, of the serial reaction time task, the subjects who received SCOP or higher dose LOR showed impairment of sequence-specific learning. Subjects who received placebo had no such impairment. In the stem completion paradigm, higher dose LOR, but not SCOP, impaired performance. In a tachistoscopic word identification task, neither drug interfered with repetition priming. Unaware learning and drug-induced amnesic learning were thus dissociable. These findings disconfirm the hypothesis that unaware learning and drug-induced amnesic learning are analogous.     

Distinguishing narcissism and hostility: similarities and differences in interpersonal circumplex and five-factor correlates

Narcissism and hostility are both characterized by dysfunctional social interactions, including tendencies to perceive slights, experience anger, and behave aggressively. The aim of this study was to examine the similarities and differences of narcissism and hostility, using 2 conceptual tools-the interpersonal circumplex and the Five-factor model. In a sample of 292 undergraduate men and women, composite measures of hostility (i.e., Buss-Perry Aggression Questionnaire [Buss & Perry, 1992] and Cook-Medley Hostility [Cook & Medley, 1954] total scores) were inversely correlated with affiliation and unrelated to dominance. In contrast, composite narcissism scores (i.e., Narcissistic Personality Inventory) were positively correlated with dominance and inversely correlated with affiliation. Examination of components of these traits revealed additional similarities and differences, as did associations with other dimensions of the Five-factor model. These findings suggest that the traits of narcissism and hostility are distinguishable by their interpersonal referents, as are their components.     

Dual-task processing in younger and older adults: similarities and differences revealed by fMRI

fMRI was used to explore age differences in the neural substrate of dual-task processing. Brain activations when there was a 100 ms SOA between tasks, and task overlap was high, were contrasted with activations when there was a 1000 ms SOA, and first task processing was largely complete before the second task began. Younger adults (M=21 yrs) showed activation in dorsolateral prefrontal cortex and in parietal areas as well as in ventral medial frontal cortex and sub-lobar areas. Activations in older adults (M=71 yrs) did not differ significantly from younger adults except for higher activations in occipital and polar prefrontal cortex. The results were well fit by a model with two networks managing dual-task interference, a medial prefrontal network that detects changes in the stimulus situation and maps them to associated changes in the valence of response mappings and a lateral frontal-parietal network that initiates and carries out the shift from one task to the other. The additional activations in older adults as a group and the correlations of individual differences in activation with performance were consistent with recruitment within each of these networks. Alternative explanations such as hemispheric asymmetry reduction and reactive rather than proactive processing in older adults were not supported.