Necessity, Sufficiency, and Perspective Effects in Causal Conditional Reasoning

A growing body of research indicates that in causal conditional reasoning, the conclusion that P is necessary for Q is suppressed where alternative conditions for Q are available. Similarly, the conclusion that P is sufficient for Q is suppressed where disabling conditions for P or additional requirements for Q are available. This paper describes experiments in which these factors were used to produce 'perspective effects' in causal contexts that appear identical to the perspective effects found in previous research with deontic tasks. It is therefore proposed that deontic perspective effects are themselves also attributable to the influence of pragmatic factors upon perceived necessity and sufficiency. A generalized theory based on a modification of the mental model theory of deontic reasoning is presented, which accounts for perspective effects across the two domains.     

Evoking the permission schema: The impact of explicit negation and a violation-checking context

Cheng and Holyoak (1985) proposed that realistic reasoning in deontic contexts is based on pragmatic schemas such as those for assessing compliance with or violation of permission and obligation rules, and that the evocation of these schemas can facilitate performance in Wason's (1966) selection task. The inferential rules in such schemas are intermediate in generality between the content-independent rules proposed by logicians and specific cases stored in memory. In one test of their theory, Cheng and Holyoak demonstrated that facilitation could be obtained even for an abstract permission rule that is devoid of concrete thematic content. Jackson and Griggs (1990) argued on the basis of several experiments that such facilitation is not due to evocation of a permission schema, but, rather, results from a combination of presentation factors: the presence of explicit negatives in the statement of cases and the presence of a violation-checking context. Their conclusion calls into question both the generality of content effects in reasoning and the explanation of these effects. We note that Jackson and Griggs did not test whether the same combination of presentation factors would produce facilitation for an arbitrary rule that does not involve deontic concepts, as their proposal would predict. The present study tested this prediction. Moreover, we extended Jackson and Griggs' comparisons between performance with an abstract permission rule versus an arbitrary rule, introducing clarifications in the statement of each. No facilitation was observed for an arbitrary rule even when explicit negatives and a violation-checking context were used, whereas strong facilitation was found for the abstract permission rule under the same conditions. Performance on the arbitrary rule was not improved even when the instructions indicated that the rule was conditional rather than biconditional. In contrast, a small but reliable degree of facilitation was obtained for the abstract permission rule, with violation-checking content even in the absence of explicit negatives. The theory of pragmatic reasoning schemas can account for both the present findings and those reported by Jackson and Griggs.     

Perspective effects in nondeontic versions of the Wason selection task

Perspective effects in the Wason four-card selection task occur when people choose mutually exclusive sets of cards depending on the perspective they adopt when making their choice. Previous demonstrations of perspective effects have been limited to deontic contexts--that is, problem contexts that involve social duty, like permissions and obligations. In three experiments, we demonstrate perspective effects in nondeontic contexts, including a context much like the original one employed by Wason (1966, 1968). We suggest that perspective effects arise whenever the task uses a rule that can be interpreted biconditionally and different perspectives elicit different counterexamples that match the predicted choice sets. This view is consistent with domain-general theories but not with domain-specific theories of deontic reasoning--for example, pragmatic reasoning schemas and social contract theory--that cannot explain perspective effects in nondeontic contexts.     

Reasoning versus text processing in the Wason selection task: A nondeontic perspective on perspective effects

We argue that perspective effects in the Wason four-card selection task are a product of the linguistic interpretation of the rule in the context of the problem text and not of the reasoning process underlying card selection. In three experiments, participants recalled the rule they used in either a selection or a plausibility rating task. The results showed that (1) participants tended to recall rules compatible with their card selection and not with the rule as stated in the problem and (2) recall was not affected by whether or not participants performed card selection. We conclude that perspective effects in the Wason selection task do not concern how card selection is reasoned about but instead reflect the inferential text processing involved in the comprehension of the problem text. Together with earlier research that showed selection performance in nondeontic contexts to be indistinguishable from selection performance in deontic contexts (Almor & Sloman, 1996; Sperber, Cara, & Girotto, 1995), the present results undermine the claim that reasoning in a deontic context elicits specialized cognitive processes.     

Concrete problems in the abstract deontic selection task - and how to solve them

The abstract deontic selection task was introduced by Cheng and Holyoak with the aim of demonstrating that people possess abstract reasoning schemas for processing deontic rules about what an individual must, must not, may, or need not do. Solving this task requires people to detect possible rule violators. The average solution rate across several studies, while being substantially higher than that with abstract nondeontic tasks, did not reach the level obtained with concrete deontic tasks. A task analysis based on the deontic principles by Beller uncovers several problems with the formulation of the original task. They concern the presentation of the deontic rule as well as the instructions (focusing on rule following) and result in a specific selection behaviour. Three experiments replicate the difficulties with the original task and show that task performance increases when the formulation problems are resolved. The best performance was obtained with a task that combined a genuine violation detection instruction with a genuine permission rule. Interestingly, permissions are weak deontic rules that, if taken literally, cannot be violated in a deontic sense. Therefore, people must interpret these rules as implying a strong deontic constraint (i.e., a ban), which then constitutes the basis for solving the task. The results provide novel insights into the interpretation of deontic rules and into the role that these content-specific, but abstract, tasks can play for the study of reasoning processes.     

Children's and adults' processing of anomaly and implausibility during reading: evidence from eye movements

The eye movements of 24 children and 24 adults were monitored to compare how they read sentences containing plausible, implausible, and anomalous thematic relations. In the implausible condition the incongruity occurred due to the incompatibility of two objects involved in the event denoted by the main verb. In the anomalous condition the direct object of the verb was not a possible verb argument. Adults exhibited immediate disruption with the anomalous sentences as compared to the implausible sentences as indexed by longer gaze durations on the target word. Children exhibited the same pattern of effects as adults as far as the anomalous sentences were concerned, but exhibited delayed effects of implausibility. These data indicate that while children and adults are alike in their basic thematic assignment processes during reading, children may be delayed in the efficiency with which they are able to integrate pragmatic and real-world knowledge into their discourse representation.     

Superordinate principles in reasoning with causal and deontic conditionals

We propose that the pragmatic factors that mediate everyday deduction, such as alternative and disabling conditions (e.g. Cummins et al., 1991) and additional requirements (Byrne, 1989) exert their effects on specific inferences because of their perceived relevance to more general principles, which we term SuperPs. Support for this proposal was found first in two causal inference experiments, in which it was shown that specific inferences were mediated by factors that are relevant to a more general principle, while the same inferences were unaffected by factors not relevant to the general principle. These results were extended to deontic inferences in two further experiments. Taken together, these findings show that unstated superordinate principles play a significant role in certain types of reasoning. Questions raised by the findings for the main theoretical approaches are discussed.     

Leibniz and the Square: A Deontic Logic for the Vir Bonus

Seventeenth century philosopher Gottfried Leibniz's contributions to metaphysics, mathematics, and logic are well known. Lesser known is his ‘invention’ of deontic logic, and that his invention derives from the alethic logic of the Aristotelian square of opposition. In this paper, I show how Leibniz developed this ‘logic of duties’, which designates actions as ‘possible, necessary, impossible, and omissible’ for a ‘vir bonus’ (good person). I show that for Leibniz, deontic logic can determine whether a given action, e.g. as permitted, is therefore obligatory or prohibited (impossible). Secondly, since the deontic modes are derived from what is possible, necessary, etc., for a good person to do, and that ‘right and obligation’ are the ‘moral qualities’ of a good person, we can see how Leibniz derives deontic logic from these moral qualities. Finally, I show how Leibniz grounds a central deontic concept, namely obligation, in the human capacity for freedom.     

Parafoveal pragmatics revisited

The results of two experiments are reported, examining eye movements as participants read the initial sentence in a sentence‐matching task. The sentences employed had a NP1‐verb‐NP2 construction and the pragmatic plausibility of the relationship between the verb and the two nouns was independently manipulated. The aim of the first experiment was to investigate the claim that the plausibility of a NP1‐verb relationship influences reading time on NP1 even before the verb is directly inspected. The data confirm the existence of such “parafoveal pragmatic” effects, but suggest that sublexical properties of the particular nouns employed may also exert a parafoveal effect on foveal processing. Experiment 2 was carried out as a control. A contingent presentation procedure ensured that the critical verb remained masked until it was directly inspected. Parafoveal‐on‐foveal effects exerted by the verb were removed by this procedure, although effects relating to properties of the nouns remained. The results confirm the presence of processing interactions involving sublexical properties of the two nouns, even though these were quite widely separated. Overall, the results of the two experiments suggest that, for this task, there is a genuine parafoveal‐on‐foveal effect attributable to purely pragmatic relationships involving the initial noun and verb in the sentences employed. In addition, there is evidence of longer range parafoveal‐on‐foveal effects of orthographic properties of the words employed.     

Reasoning with deontic and counterfactual conditionals

We report two new phenomena of deontic reasoning: (1) For conditionals with deontic content such as, “If the nurse cleaned up the blood then she must have worn rubber gloves”, reasoners make more modus tollens inferences (from “she did not wear rubber gloves” to “she did not clean up the blood”) compared to conditionals with epistemic content. (2) For conditionals in the subjunctive mood with deontic content, such as, “If the nurse had cleaned up the blood then she must have had to wear rubber gloves”, reasoners make the same frequency of all inferences as they do for conditionals in the indicative mood with deontic content. In this regard, subjunctive deontics are different from subjunctive epistemic conditionals: reasoners interpret subjunctive epistemic conditionals as counterfactual and they make more negative inferences such as modus tollens from them. The experiments show these two phenomena occur for deontic conditionals that contain the modal auxiliary “must” and ones that do not. We discuss the results in terms of the mental representations of deontic conditionals and of counterfactual conditionals.     

Confining Pogge’s Analysis of Global Poverty to Genuinely Negative Duties

Thomas Pogge has argued that typical citizens of affluent nations participate in an unjust global order that harms the global poor. This supports his conclusion that there are widespread negative institutional duties to reform the global order. I defend Pogge’s negative duty approach, but argue that his formulation of these duties is ambiguous between two possible readings, only one of which is properly confined to genuinely negative duties. I argue that this ambiguity leads him to shift illicitly between negative and positive duties, and ultimately to overstate the extent of the negative ones. I also argue that recognition of this ambiguity makes it possible to draw a meaningful distinction between the relevant positive and negative duties, and that Pogge’s analysis can therefore be revised in a way that reveals substantial negative institutional duties to the global poor, albeit less extensive ones than Pogge asserts. In order to demonstrate this, I discuss two aspects of the global order that Pogge has criticized: the system of intellectual property rights in pharmaceuticals and the rights of de facto rulers to dispose of a nation’s natural resources. In each case, although I do not specify the relevant negative institutional duties precisely, I try to identify intelligible questions whose answers would reveal genuinely negative duties and show that their likely answers are distinct from the conclusions asserted by Pogge and suggested by his analysis.     

Common future and personal responsibilities: A comparison between Italian and Burundian students

The political, social, and cultural history of a nation modulates the representations of rights and duties. The aim of this research is to compare students from two countries (Italy and Burundi) in terms of how they define their rights and duties. In the two countries, there are differences both in the legal protection of fundamental rights and in regard to material conditions, which in turn ensure the effectiveness of rights. Focus groups structured around nine questions were conducted in Burundi and in Italy. The discussions with Italian and Burundian students showed some clear differences. Although both groups speak of rights as something to be safeguarded and something that everyone is born with, Italian students do not recognize the complementarity of rights and duties and consider the latter simply as a limit and an obstacle to individual enhancement. On the contrary, Burundian adolescents seem more aware of their personal responsibilities and their role in protecting human rights.     

Conditions for the acceptance of deontic conditionals.

Recent psychological research has investigated how people assess the probability of an indicative conditional. Most people give the conditional probability of q given p as the probability of if p then q. Asking about the probability of an indicative conditional, one is in effect asking about its acceptability. But on what basis are deontic conditionals judged to be acceptable or unacceptable? Using a decision theoretic analysis, we argue that a deontic conditional, of the form if p then must q or if p then may q, will be judged acceptable to the extent that the p & q possibility is preferred to the p & not-q possibility. Two experiments are reported in which this prediction was upheld. There was also evidence that the pragmatic suitability of permission rules is partly determined by evaluations of the not-p & q possibility. Implications of these results for theories of deontic reasoning are discussed.     

The role of meaning in past-tense inflection: evidence from polysemy and denominal derivation

Although English verbs can be either regular (walk-walked) or irregular (sing-sang), "denominal verbs" that are derived from nouns, such as the use of the verb ring derived from the noun a ring, take the regular form even if they are homophonous with an existing irregular verb: The soldiers ringed the city rather than *The soldiers rang the city. Is this regularization due to a semantic difference from the usual verb, or is it due to the application of the default rule, namely VERB+ -ed suffix? In Experiment 1, participants rated the semantic similarity of the extended senses of polysemous verbs and denominal verbs to their central senses. Experiment 2 examined the acceptability of the regular and irregular past tenses of the different verbs. The results showed that all the denominal verbs were rated as more acceptable for the regular inflection than the same verbs used polysemously, even though the two were semantically equally similar to the central meaning. Thus, the derivation of the verb (nominal or verbal) determined the past-tense preference more than semantic variables, consistent with dual-route models of verb inflection.     

The delocalized mind. Judgements,vehicles, and persons

Drawing on various resources and requirements (as expressed by Dewey, Wittgenstein, Sellars, and Brandom), this paper proposes an externalist view of conceptual mental episodes that does not equate them, even partially, with vehicles of any sort, whether the vehicles be located in the environment or in the head. The social and pragmatic nature of the use of concepts and conceptual content makes it unnecessary and indeed impossible to locate the entities that realize conceptual mental episodes in non-personal or subpersonal contentful entities (vehicles). Persons, who engage in social practices of deontic scorekeeping (Brandom), and who are thus able to produce appropriate inferential behaviour, enact conceptual mental episodes and the basis of their supervenience.     

道德和习俗领域幼儿义务推理的发展

采用Keller, Gummerum, Wang和Lindsey (2004)的不知情义务推理范式, 探讨了96名4、5、6岁幼儿对通过条件规则表述的鼓励性或禁止性的道德规则、以及习俗规则的义务推理能力的发展。结果表明：1)幼儿对两种不同领域规则的义务推理表现出基本一致的发展规律, 表现出显著的“角色效应”, 即多数幼儿都能指出同伴违反, 随年龄增大指出妈妈违反、双违反的人次百分比逐渐增多, 尤其是一些4岁幼儿就能正确指出道德和习俗领域中的妈妈违反, 部分5岁幼儿即可正确指出双违反。2)在不知情的义务推理范式下, 一些4岁幼儿错误指出本来是妈妈违反约定的情境中同伴违反、一些6岁幼儿错误指出本来是同伴违反约定的鼓励性规则情境中妈妈违反。3)尽管幼儿对道德和习俗规则的义务推理没有差异, 他们对不同性质社会规则的义务推理却表现出显著差异。5、6岁幼儿对禁止性的道德规则中同伴违反的检测显著低于对鼓励性的道德规则, 而6岁幼儿对双违反中妈妈违反的检测则相对更高; 6岁幼儿对习俗规则的义务推理也表现出类似的不同性质之间的差异。这些结果在一定程度上突破了以往的研究结论, 反映出幼儿对道德和习俗规则进行义务推理时表现出的跨领域的一般性及其领域内的特殊性。     

The Development of Traditional Chinese View of Rule of Law and Its Modern Transformation

In the traditional order of the “rule of rites,” social status and relationships always held priority positions, which apparently went against the realization of social justice; Legalists thought highly of objectivity and avoided subjective randomness, and were more reasonable in this regard. However, following the integration of rites and law in the Han Dynasty, the technical aspect of Legalism emphasizing control of society and of the populace was strengthened, and in the meanwhile, their “true spirit” became concealed before long. The main signs of this are follows: (1) In the order of the “rule of rites,” the objectivity of law was gradually devoured by the subjectivity of human beings, thus the tradition where “human relationships replace law” came into being; (2) The law, which had shown the spirit of equality to a certain extent in the guise of Legalism, now degraded into a tool to maintain a hierarchy; (3) Rights were separated from duties, that is, some people enjoyed “rights without duties” as much as they wanted, while the rest were forced to carry out “duties without rights.” As history has warned us, in ruling a country, one cannot stake even the least bit of fortune upon human nature, and there can be only one bottom line and criterion, that is, common strict observance of and respect to “rules.” That should be the great value of the lesson that the pre-Qin Legalism has left for future generations.     

Modal reasoning, models, and Manktelow and Over.

Manktelow and Over (1991) argue that their studies of Wason's selection task favor explanations of deontic reasoning based on mental models, but that such theories need to incorporate utilities. This theoretical note proposes a simpler explanation of the phenomena: subjects in the selection task consider only those cards that are explicitly represented in their models of the conditional, and so insight into the task depends on constructing fully explicit models. Such models for modal conditionals of the form, If p occurs then q may occur are: [formula: see text] Each line denotes a separate model, and the models represent either what is possible, or, in the deontic interpretation, what is permissible. A deontic rule is accordingly violated by the contingency: [symbol: see text] p and q, for example the rule, "If you spend more than 100 pounds, then you may take a free gift" is violated by taking the free gift (q) but not spending more than 100 pounds ([symbol: see text] p). If the rule is interpreted as a bi-conditional, then the second of the models, p and [symbol: see text] q, is also now a violation, for example spending more than 100 pounds (p) but not getting the free gift ([symbol: see text] q). Manktelow and Over's instructions lead subjects to focus on one or other of the two sorts of violations of the rule. There is accordingly no need to introduce utilities into models in order to explain the phenomena.     

Social roles and utilities in reasoning with deontic conditionals

A set of experiments is reported in which a new formulation of deontic thinking is tested. This is that people represent subjective utilities inherent in conforming to or violating deontic statements, along with the social dynamics of these statements. The experiments used Wason's selection task and tested people's understanding of conditional permission. In the first two experiments, familiar scenarios referring to family interactions were used. In the third, an imaginary business content was used. In both cases it was apparent that people's thinking depended on their representation of the utilities associated with the agent of a permission statement (the party who lays down the rule) and the actor (the party whose behaviour is its target). The results are discussed as favouring an explanation in terms of mental models, rather than the schema theories which have dominated this field hitherto.