Intimacy, concreteness, and the "self-reference effect"

Reference to oneself during incidental learning of words frequently results in better recall performance than reference to other persons. However, this effect occurs under different conditions with differing strength, and sometimes it is even reversed. Meta-analyses and further experimental studies suggest that increased recall performance under a self-referential encoding task occurs only if it is compared with a nonintimate other person and if abstract material is presented, irrespective of the type of previously presented words (adjectives or nouns). In the current paper, two experiments are reported which support the assumption that this intimacy effect on memory only occurs if no pictorial or concrete features of the material (nouns) to be learned can be exploited for an improvement in encoding or remembering the material. All results agree with predicted effect sizes, which were drawn from a meta-analysis and subsequently conducted experimental studies. This suggests that a recall advantage of referring to oneself compared to other persons is subordinate to the effects of concreteness or imageability. Moreover, the current results offer a theoretical explanation of some previously reported but nevertheless puzzling results from imagery instructions, which indicate decreased recall performance for self-reference compared to other-reference.     

When the "I" looks at the "Me": autobiographical memory, visual perspective, and the self

This article presents a theoretical model of the self processes involved in autobiographical memories and proposes competing hypotheses for the role of visual perspective in autobiographical memory retrieval. Autobiographical memories can be retrieved from either the 1st person perspective, in which individuals see the event through their own eyes, or from the 3rd person perspective, in which individuals see themselves and the event from the perspective of an external observer. A growing body of research suggests that the visual perspective from which a memory is retrieved has important implications for a person’s thoughts, feelings, and goals, and is integrally related to a host of self-evaluative processes. We review the relevant research literature, present our theoretical model, and outline directions for future research.     

"A coherent datum of perception": Gordon Allport, Floyd Allport, and the politics of "personality"

This paper examines Floyd and Gordon Allport's early work on "personality" psychology. In the early 1920s, personality was an unorthodox topic, and for the Allports it initially served as an intellectual and personal bond. Floyd proposed the subject to his brother as a dissertation topic, and the two worked closely on developing personality tests. By 1924, however, "personality" had become the site of a dispute between the two brothers over the intellectual and methodological character of American psychology. The present study examines the origins of this dispute, while gauging the personal and professional ramifications of the dispute. On a larger level, this essay explores the role and meaning of "personality" in the academic culture of 1920s America.     

基督宗教、马克思主义和"历史终结"--以解放神学为例串起的历史分析

本文以解放神学为例考察了基督宗教与马克思主义的内在关联性,对中国基督宗教的处境化作了初步的分析。     

Fine-Tuning, Multiple Universes, and the "This Universe" Objection

Abstract: When it is suggested that the fine-tuning of the universe for life provides evidence for a cosmic designer, the multiple-universe hypothesis is often presented as an alternative. Some philosophers object that the multiple-universe hypothesis fails to explain why this universe is fine-tuned for life. We suggest the "This Universe" objection is no better than the "This Planet" objection. We also fault proponents of the "This Universe" objection for presupposing that we could not have existed in any other universe and that the values of the free parameters of the Universe could have been different. Lastly, we reflect on why fine-tuning for life needs explaining     

National Identity,Instrumental Identifications,and the Caribbean's Culture of "Play"

The ability of West Indians to have multiple identifications, "to play the field" yet sustain a strong personal, participatory national identity shows that in their own way they have achieved freedom of the human condition. And, not trivially, this freedom is a double-edged sword. On the positive side, it reverts to their personal benefits and through that to real benefits to their islands. Evidence of such benefits are the steady flow of remittances and the money-spending tourism to the "home" country. On the negative side is the continued insularity and parochialism that prevents broader alliances of an enduring political type. Although good at coalescing for specific tactical and strategic ends, each island remains a "nation." The hope for a "West Indian nation" is as remote as it ever was.     

以"三个代表"重要思想为指导深入研究"社会主义的宗教论"

“社会主义宗教论”是“三个代表”重要思想的宗教问题篇。“社会主义的宗教论”的立论基础,就是充分认识和深刻分析宗教存在的长期性、宗教问题的群众性和特殊的复杂性,并正确估计宗教的这三个特点带来的影响。这三个特点相互联系,相辅相成,根本是长期性,关键是群众性,特殊的复杂性。“根本是长期性”,所以要“积极引导宗教与社会主义社会相适应”;“关键是群众性”,所以要“全面贯彻党的宗教信仰自由政策”;“特殊的复杂性”,所以要“依法管理宗教事务”,“坚持独立自主自办的原则”。     

"Lesbians, gay men, and their parents": a critique of LaSala and the prevailing clinical "wisdom"

This article challenges the popular assumption that coming out to family of origin is important for lesbians and gay men's mental health and couple relationships. First, I present theory emphasizing the unique position of lesbians/gays in families of origin and the significance of "families of choice." Second, I review the quantitative research on social support received by lesbians/gays from family of origin, friends, and other social network sources. Third, I demonstrate how the dominant clinical opinion about coming out to family is based on an unwarranted use of theory developed for heterosexuals and on overgeneralization of findings from studies of white, upper-middle-class, North American lesbians/gays. Fourth, I propose five determinants of lesbian/gay persons' decisions to come out to family-of-origin members. Fifth, I argue that such decisions are constrained by "realistic" costs/benefits in various sociocultural niches rather than being a simple function of individuals' levels of differentiation. Lastly, I offer an expanded contextual stance for the family therapist working with lesbian/gay clients.     

The "subliminal" versus the "subconscious" in the American acceptance of psychoanalysis, 1906-1910.

Insofar as Frederic W. H. Myers' conceptions of the "subliminal" were spread by the Boston-based "Emmanuel movement" for medically supervised religious psychotherapy (fl. 1906-1910), the movement probably did more to help than to hinder American acceptance of Freudian ideas. Certainly, many academic psychologists' conceptions of the "unconscious" and "subconscious" were a hindrance.     

Stressful life events, bipolar disorder, and the "kindling model"

A common misconception is that bipolar disorder is an endogenous process. However, previous research suggests a role for life events in the onset of and recovery from bipolar episodes. Yet, there remains some question as to whether the relationship between life events and onset changes over the course of the disorder as a result of the number of episodes an individual has experienced. Using a rigorous interview measure of stressful life events, the current study tested the kindling model (R. M. Post, 1992), which theorizes that major life events play a diminishing role over the course of illness in bipolar patients. Analyses revealed that the number of episodes experienced does not appear to have a significant effect on bipolar 1 patients' reactivity to external stressors. In addition, the results suggest that a more complex relationship exists among age, stress, and onset of new episodes than can be adequately explained by the kindling model.     

Theology as Conversational Event: Karl Barth, the Ending of "Dialogue" and the Beginning of "Conversation"

This essay deals with a commonly voiced concern with Barth's theology as expressed in the form that his theology illegitimately secures itself from critique, polices its narrow location assiduously and only lets in a few carefully vetted others when convinced that they can be useful. In contrast, through exploring John Milbank's distinction between dialogue and conversation it becomes possible to critique James Barr's and Clark Pinnock's understandings of “conversation” in a way that serves to hear Barth, and what it entails for theology to be “conversational”, significantly differently. Indeed, it will be maintained that “conversation” is an appropriate metaphor to apply to what Barth was doing with his theology.