The association between past and future oriented thinking: Evidence from autism spectrum disorder

A number of recently developed theories (e.g., the constructive episodic simulation, self-projection, and scene construction hypotheses) propose that the ability to simulate possible future events (sometimes referred to as episodic future thinking, prospection, or foresight) depends on the same neurocognitive system that is implicated in the recall of past events (episodic memory). In this paper, we argue that autism spectrum disorder (ASD) offers an ideal test of such theories, given that it is a developmental disorder that is characterized by impairments in episodic memory. Each of these theories would predict concomitant impairments in episodic future thinking among individuals with ASD. We review evidence concerning episodic future thinking in ASD, as well as studies of prospective memory (remembering to do something in the future), planning, navigation, and theory of mind, which some theories suggest also rely on the same mechanism as episodic future thinking.     

Short horizons and tempting situations: Lack of continuity to our future selves leads to unethical decision making and behavior

People who feel continuity with their future selves are more likely to behave in ethically responsible ways as compared to people who lack continuity with their future selves. We find that individual differences in perceived similarity to one’s future self predicts tolerance of unethical business decisions (Studies 1a and 1b), and that the consideration of future consequences mediates the extent to which people regard inappropriate negotiation strategies as unethical (Study 2). We reveal that low future self-continuity predicts unethical behavior in the form of lies, false promises, and cheating (Studies 3 and 4), and that these relationships hold when controlling for general personality dimensions and trait levels of self-control (Study 4). Finally, we establish a causal relationship between future self-continuity and ethical judgments by showing that when people are prompted to focus on their future self (as opposed to the future), they express more disapproval of unethical behavior (Study 5).     

青少年未来时间洞察力和学业成绩的关系:时间管理倾向的中介作用

思考未来对个体现在行为具有重要指导意义。本研究以1002名初、高中学生为调查对象,采用问卷调查法探究未来时间洞察力与学业成绩间的关系,以及时间管理倾向在其中的中介作用。结果表明:(1)学业成绩高低分组在未来时间洞察力各维度和时间管理倾向上差异显著。(2)未来积极、未来坚持、未来清晰和未来计划与时间管理倾向和学业成绩呈显著正相关,未来消极和未来迷茫与时间管理倾向和学业成绩呈显著负相关。(3)未来消极对学业成绩具有显著的直接预测作用;未来消极还通过时间效能感间接影响学业成绩;时间管理倾向在未来迷茫、未来清晰、未来坚持、未来计划和学业成绩之间起中介作用。     

自我相关未来思考:两种基本类型及其主要心理成分比较

自我相关未来思考是个体产生自我相关未来想法的心理加工,它包括未来情景思考和未来个人语义思考两种基本类型。两类思考都需记忆、自我和主观时间三种主要心理成分参与,但参与的具体形式可能有所不同:未来情景思考可能主要依赖于情景记忆和语义记忆、情景自我知识和语义自我知识、经验时间;未来个人语义思考可能主要依赖于语义记忆、语义自我知识和知道时间。三种主要心理成分在两种思考类型中的作用可能是相同的,其中,记忆是原材料,自我起引导作用,主观时间是先决条件。将来可以参照思考未来公众抽象问题的研究进一步明确自我和记忆在未来个人语义思考中的作用,还可以通过探究不同心理成分内部及成分间的交互作用进而了解各成分在自我相关未来思考中的作用机制。     

How French Speaking Children Understand Promises: The Role of the Future Tense

The purpose of this study was to gain insight into one of the textual characteristics of promises: the future tense as a temporal marker of utterances. More specifically, our aim was to determine the role of the future tense in the comprehension of promises by native French-speaking children between the ages of 3 and 9. In line with speech act theory, a promise is defined here as a commitment on the part of a speaker to perform a future act. Promise comprehension is assumed to be dependent upon textual characteristics (the linguistic form of the utterance, temporal markers in the utterance, etc.) as well as contextual characteristics (listener's desire, social implications of the promise, etc.). Children performed a story-completion task from two-character stories presented in comic strip form. The stories varied in two ways: the verb tense (immediate future, simple future, or past) and the utterance production context (specific or neutral). The main results can be summarized as follows: (1) The 3- and 6-year-olds based their interpretation of the promises primarily on the contextual characteristics of the communication situation; (2) after the age of 6, the children began to rely on temporal markers in the utterances whenever the immediate future tense was used and promise-specific contextual information was lacking; and (3) the 9-year-olds always based their interpretation of the promises on temporal cues in the utterance. The results are discussed in the framework of interactionist theories of development and models of language functioning.     

Future work selves: how salient hoped-for identities motivate proactive career behaviors

The term future work self refers to an individual's representation of himself or herself in the future that reflects his or her hopes and aspirations in relation to work. The clearer and more accessible this representation, the more salient the future work self. An initial study with 2 samples (N = 397; N = 103) showed that future work self salience was distinct from established career concepts and positively related to individuals' proactive career behavior. A follow-up longitudinal analysis, Study 2 (N = 53), demonstrated that future work self salience had a lagged effect on proactive career behavior. In Study 3 (N = 233), we considered the role of elaboration, a further attribute of a future work self, and showed that elaboration motivated proactive career behavior only when future work self salience was also high. Together the studies suggest the power of future work selves as a motivational resource for proactive career behavior.     

Chimpanzee (<Emphasis Type="Italic">Pan troglodytes</Emphasis>) and orangutan (<Emphasis Type="Italic">Pongo abelii</Emphasis>) forethought: self-control and pre-experience in the face of future tool use

Planning for future needs has traditionally been considered to be restricted to human cognition. Although recent studies on great ape and corvid cognition challenge this belief, the phylogenesis of human planning remains largely unknown. The complex skill for future planning has not yet been satisfactorily established in any other extant primate species than our own. In humans, planning for future needs rely heavily on two overarching capacities, both of which lie at the heart of our cognition: self-control, often defined as the suppression of immediate drives in favor of delayed rewards, and mental time travel, which could be described as a detached mental experience of a past or future event. Future planning is linked to additional high complexity cognition such as metacognition and a consciousness usually not attributed to animals. In a series of four experiments based on tool use, we demonstrate that chimpanzees (Pan troglodytes) and orangutans (Pongo abelii) override immediate drives in favor of future needs, and they do not merely rely on associative learning or semantic prospection when confronted with a planning task. These results suggest that great apes engage in planning for the future by out competing current drives and mentally pre-experiencing an upcoming event. This suggests that the advanced mental capacities utilized in human future planning are shared by phylogenetically more ancient species than previously believed.     

Make it real: Belief in occurrence within episodic future thought

While the cognitive and neural bases of episodic future thinking are well documented, questions remain as to what gives the sense that an imagined event belongs to one’s personal future. Capitalizing on previous research on metacognitive appraisals in autobiographical remembering, we propose that episodic future thinking involves, in varying degrees, a subjective belief in the potential occurrence of imagined future events and we explore the nature and determinants of such belief. To this aim, participants provided justifications for belief in occurrence for a series of past and future events. For each event, they also assessed their subjective feelings (belief in occurrence, autonoetic experience, and belief in accuracy) and rated various characteristics of mental representations that might contribute to these feelings. Results showed that belief in the occurrence of future events mostly related to their integration in a broader autobiographical context, especially their relevance to personal goals and their personal plausibility. We also found that belief in occurrence, autonoetic experience, and belief in accuracy represented distinct subjective appraisals of future events, which depended in part on different determinants. Based on these findings, we propose a new theoretical model of subjective feelings associated with episodic future thinking that conceives of belief in occurrence as arising from metacognitive appraisals that shape the sense that imagined events belong to one’s personal future.     

高中生价值观对学校投入的影响:未来目标和动机内化程度的中介作用

为了考察价值观是否可以通过未来目标和动机内化程度影响高中生的学校投入，对六个城市七所学校的1022名高一学生的价值观、未来目标、学习动机内化程度及学校投入进行了调查。结果表明：（1）自我超越型价值观和自我完善型价值观能够使青少年发展出内在未来目标以及较为内化的学习动机，进而更加努力学习，而物质主义价值观则会使青少年形成外在未来目标以及较为外化的学习动机，进而更少投入学习；（2）当考虑价值观对未来目标的作用时，内外在未来目标不影响青少年的学习动机，但影响学校投入；（3）当不考虑价值观对未来目标的作用时，内在未来目标能够促进青少年学习动机的内化，进而更多地投入到学习中，而外在未来目标则会阻碍青少年学习动机的内化，进而更少投入学习。研究结果表明青少年的价值观比未来目标对学习有更重要的影响，说明学生发展指导工作中更应该注重价值观教育。     

Not my future? Core values and the neural representation of future events

Individuals with pronounced self-transcendence values have been shown to put greater weight on the long-term consequences of their actions when making decisions. Using functional magnetic resonance imaging, we investigated the neural mechanisms underlying the evaluation of events occurring several decades in the future as well as the role of core values in these processes. Thirty-six participants viewed a series of events, consisting of potential consequences of climate change, which could occur in the near future (around 2030), and thus would be experienced by the participants themselves, or in the far future (around 2080). We observed increased activation in anterior VMPFC (BA11), a region involved in encoding the personal significance of future events, when participants were envisioning far future events, demonstrating for the first time that the role of the VMPFC in future projection extends to the time scale of decades. Importantly, this activation increase was observed only in participants with pronounced self-transcendence values measured by self-report questionnaire, as shown by a statistically significant interaction of temporal distance and value structure. These findings suggest that future projection mechanisms are modulated by self-transcendence values to allow for a more extensive simulation of far future events. Consistent with this, these participants reported similar concern ratings for near and far future events, whereas participants with pronounced self-enhancement values were more concerned about near future events. Our findings provide a neural substrate for the tendency of individuals with pronounced self-transcendence values to consider the long-term consequences of their actions.     

The WAIS Picture Arrangement Subtest as a Measure of Anticipation

Summary

Recent research and theory has stressed the importance of future extension as a parameter in psychological development and in psychopathology. One of the primary methods for assessing future extension has been through fantasy productions to TAT cards or to story stems. Both of these methods have been useful but they are limited because they are dependent in part on verbal fluency. It has been suggested that the Picture Arrangement (PA) subtest of the Wechsler Adult Intelligence Scale assesses anticipation and planning and, as such, it provides a non-verbal measure of future extension. PA scores were found in a pilot study to have a positive and significant relationship to future extension as measured in stories told to story roots, and in the present study to future extension as measured in TAT stories.     

中学生时间洞察力特质与健康行为选择内隐偏好：未来情景性思维的作用

本研究采用经典内隐联想测验任务,研究了现在享乐、现在宿命和未来三种时间洞察力特质中学生的健康行为选择内隐偏好以及未来情景性思维在时间洞察力类型与健康行为选择内隐偏好中的调节作用。结果发现：未来特质中学生的健康行为选择内隐偏好高于现在享乐和现在宿命特质中学生;未来情景性思维水平在中学生时间洞察力类型与健康行为选择内隐偏好的关系中起调节作用,即未来情景性思维显著提高现在享乐和未来特质中学生的健康行为选择内隐偏好,而对现在宿命特质的作用不显著。本研究的发现表明未来时间洞察力特质是中学生选择健康行为的积极因素;未来情景性思维能促进现在享乐和未来时间洞察力特质中学生的健康行为选择内隐偏好。     

Age differences in forgivingness: The role of future time perspective

The present study examined age differences in forgivingness, defined as an enduring tendency to forgive others. Building on the theory of socioemotional selectivity, the study aimed at clarifying the role of future time perspective and social proximity on age differences in forgivingness. Older (N = 132) and younger participants (N = 225) were instructed to judge their willingness to forgive as a function of social proximity and future time perspective. Controlling for self-reported future time perspective, results indicate that older adults were more willing to forgive than younger adults. Social proximity did not play a role in older adults, whereas younger adults reported greater forgivingness with respect to a friend as compared to an acquaintance. In addition, results demonstrate that the perception of future time plays an essential role in forgivingness. An age by future time perspective interaction effect was found, suggesting that the effect of limited future time perspective was smaller in older adults than in younger adults. Future directions concerning the meaning and possible implications of age differences in forgivingness are discussed.     

The reality of the past versus the ideality of the future: emotional valence and functional differences between past and future mental time travel

Mental time travel (MTT) is the ability to mentally project oneself backward or forward in time in order to remember an event from one’s personal past or to imagine a possible event in one’s personal future. Past and future MTT share many similarities, and there is evidence to suggest that the two temporal directions rely on a shared neural network and similar cognitive structures. At the same time, one major difference between past and future MTT is that future as compared to past events generally are more emotionally positive and idyllic, suggesting that the two types of event representations may also serve different functions for emotion, self, and behavioral regulation. Here, we asked 158 participants to remember one positive and one negative event from their personal past as well as to imagine one positive and one negative event from their potential personal future and to rate the events on phenomenological characteristics. We replicated previous work regarding similarities between past and future MTT. We also found that positive events were more phenomenologically vivid than negative events. However, across most variables, we consistently found an increased effect of emotional valence for future as compared to past MTT, showing that the differences between positive and negative events were larger for future than for past events. Our findings support the idea that future MTT is biased by uncorrected positive illusions, whereas past MTT is constrained by the reality of things that have actually happened.     

The impact of perceived self-efficacy on mental time travel and social problem solving

Current models of autobiographical memory suggest that self-identity guides autobiographical memory retrieval. Further, the capacity to recall the past and imagine one's self in the future (mental time travel) can influence social problem solving. We examined whether manipulating self-identity, through an induction task in which students were led to believe they possessed high or low self-efficacy, impacted episodic specificity and content of retrieved and imagined events, as well as social problem solving. Compared to individuals in the low self efficacy group, individuals in the high self efficacy group generated past and future events with greater (a) specificity, (b) positive words, and (c) self-efficacious statements, and also performed better on social problem solving indices. A lack of episodic detail for future events predicted poorer performance on social problem solving tasks. Strategies that increase perceived self-efficacy may help individuals to selectively construct a past and future that aids in negotiating social problems.     

个人目标相关性对非临床抑郁者未来想象的影响

通过两个实验考查了非临床抑郁者未来想象的异常是否受到个人目标相关性的调节。实验1采用未来想象任务, 实验2采用可能性评估范式, 两个实验一致发现, 抑郁倾向者想象未来积极事件的异常, 受到了与个人目标相关性的调节：相对于非抑郁倾向者, 抑郁倾向者对未来与个人目标相关的积极事件的预期减弱, 而对未来与个人目标无关的积极事件的预期则没有表现出异常; 同时还发现, 抑郁倾向者表现出了对未来消极预期的普遍增强, 不受与个人目标相关性的影响。     

Karma or Immortality: Can Religion Influence Space‐Time Mappings?

People implicitly associate the “past” and “future” with “front” and “back” in their minds according to their cultural attitudes toward time. As the temporal focus hypothesis (TFH) proposes, future‐oriented people tend to think about time according to the future‐in‐front mapping, whereas past‐oriented people tend to think about time according to the past‐in‐front mapping (de la Fuente, Santiago, Román, Dumitrache, & Casasanto, 2014). Whereas previous studies have demonstrated that culture exerts an important influence on people's implicit spatializations of time, we focus specifically on religion, a prominent layer of culture, as potential additional influence on space‐time mappings. In Experiment 1 and 2, we observed a difference between the two religious groups, with Buddhists being more past‐focused and more frequently conceptualizing the past as ahead of them and the future as behind them, and Taoists more future‐focused and exhibiting the opposite space‐time mapping. In Experiment 3, we administered a religion prime, in which Buddhists were randomly assigned to visualize the picture of the Buddhas of the Past (Buddha Dipamkara) or the Future (Buddha Maitreya). Results showed that the pictorial icon of Dipamkara increased participants' tendency to conceptualize the past as in front of them. In contrast, the pictorial icon of Maitreya caused a dramatic increase in the rate of future‐in‐front responses. In Experiment 4, the causal effect of religion on implicit space‐time mappings was replicated in atheists. Taken together, these findings provide converging evidence for the hypothesized causal role of religion for temporal focus in determining space‐time mappings.