Report of the ACA Ethics Committee: 1993–1994

The activities of the American Counseling Association (ACA) Ethics Committee are reviewed for the year 1993–1994. Summary data of ethical complaints and formal inquiries received during the year are presented followed by a brief discussion of trends noted. Updated information about the revision of the ACA Ethical Standards and the Policies and Procedures for Processing Complaints of Ethical Violations is also provided.     

Report of the ACA Ethics Committee: 1992–1993

The activities of the American Counseling Association (ACA) Ethics Committee are summarized for the year 1992–1993. Complaints received and adjudicated by the committee as well as formal inquiries regarding ethical conduct are summarized.     

Report of the ACA Ethics Committee: 1994–1995

This report contains data about ethical complaints and inquiries processed by the Ethics Committee in 1994–1995. The number of complaints was substantially lower than the preceding year and there were also changes in the nature of the complaints. Most common standards called under this year's complaints had to do with dual relationships, meeting personal needs at the expense of the client, failure to terminate a counseling relationship if unable to be of assistance to the client, and violation of the responsibility to meet high ethical standards in various professional settings. This report also includes a discussion of the findings, information about the approval of the new Code of Ethics and Standards of Practice, and educational efforts undertaken by the committee.     

Suicides in Beijing,China, 1992–1993

Analyzing the raw data of suicides reported to the Beijing Public Security Bureau in 1992 and 1993, this study reveals for the first time to the academic public in the West the rate, gender difference, the timing, causes, and means of Chinese suicides. In comparison with suicide patterns in Western societies, mainly reported by Durkheim (1897/1951) , Diekstra (1990) and the National Center for Health Statistics (1991) , the findings of this study suggest more differences than similarities. The comparatively low suicide rate (4.8 per 100,000 population), the reversed gender effect (55.4% of suicides are female and 44.6% male), alleged causes, and reported means of suicides in China are explained in terms of history, culture, and social forces. However, the direct relationship of warm seasons to Chinese suicide rates is consistent with what is known about Western societies.     

Classification of Attempted Suicide: A Review of Empirical Studies, 1963–1993

A review was carried out on empirical studies on the classification of attempted suicide over the period 1963-1993. Our aim was to investigate whether there is research evidence for a valid classification of homogeneous subgroups of suicide attempters. After assessment of the research quality, 32 studies were selected for comparison. Although there is lack of consistency among the studies, indications were found for two clearly distinguished subgroups characterized by mild and severe suicide attempts, which constitute the opposite poles of a one-dimensional concept of severity.     

An Examination of the “Greening of Christianity” Thesis Among Americans, 1993–2010

Some environmental and religious scholars, religious leaders, and media figures have claimed there has been a “greening of Christianity” in the United States since the mid‐1990s. Such a trend would be socially significant, as the integration of Christian values and environmental values may invigorate both domains. Using nationally representative data from the 1993 and 2010 General Social Surveys, we analyze how green self‐identified Christians in the U.S. general public are in their pro‐environmental attitudes, beliefs, and behaviors. Using structural equation modeling, we find no clear evidence of a greening of Christianity among rank‐and‐file Christians in the general public between 1993 and 2010. Indeed, the patterns of our results are quite similar to those from earlier decades, which documented that self‐identified Christians reported lower levels of environmental concern than did non‐Christians and nonreligious individuals. We did find evidence of some greening among evangelical Protestants, especially relative to mainline Protestants, between 1993 and 2010. We close by suggesting a few fruitful avenues for further research in this area via variable‐oriented, case‐oriented, and experimental studies and discussing some theoretical implications of our findings.