A Delicate Knowledge: Epistemology, Homosexuality, and St. John of the Cross

In light of the intractable disagreements, both theological and theoretical, which emerge at every turn in contemporary discussions of homosexuality and religion, this essay advances an epistemological approach to the discussion. The advantage of an epistemological approach is that it sidesteps many of the narrow denominational discussions, making almost no reference to Romans, to natural law, or to a sexual ethic based on love and mutuality. By drawing upon analytic philosophy of religion (Alvin Plantinga and Richard Swinburne specifically), I hope to show how a failure explicitly to face epistemological challenges has undermined pro-gay claims and arguments and contributed to religious confusion. Constructively, the work of St. John the Cross helpfully offers a powerful epistemological vision that importantly supplements the analytic projects of Plantinga and Swinburne, thereby helping us comprehend more fully what is implied and required in justified pro-gay religious conviction.     

Poverty and Wealth in the Orthodox Spirituality (with special reference to St. John Chrysostom)

Abstract : This essay deals with the right relation we should have to material wealth in modern society, a society often marked by rank consumerism. Material goods are given to humans only to be managed for the benefit of all people, regardless of faith or race. This ethical stance does not attack or seek to abolish the right to private property, but restores it to its proper place. Specifically, patristic spirituality, such as that articulated by St. John Chrysostom, does not invalidate the principle of individual ownership, but corrects it, meaning that, while owners are owners in relation to the poor, they are only managers of wealth in relation to God.     

John Colet,Preaching and Reform at St Paul's Cathedral, 1505-19

Abstract

As a Christian humanist, Colet attempted clerical reform partly by means of preaching. Evidence from Colet's ecclesiastical life as dean of St Paul's suggests that his success was limited by the inappropriate expression of his idealistic ecclesiology, which demanded perfection. Although Colet's passion for preaching was shared and admired by humanist colleagues, his sermons received negative reactions from his cathedral clergy, the Bishop of London and Henry VIII.

The intellectual basis for Colet's ecclesiology was a combination of Pauline theology and Dionysian spirituality, which created a vision of Church perfection by means of purification and illumination. However, Colet sought a spiritual and moral revival, not a fundamental change to the structure of the Catholic Church. Colet's humanist success was achieved mainly outside the ecclesiastical world.     

Prototetyka St. Lesniewskiego

Streszczenie Prototetyka St. Len'ewskiego jest uogólnieniem dwuwartociowego rachunku zda. Wystpuj w niej obok terminów tego rachunku funktory (zarówno stae jak i zmienne) tych wszystkich kategorii semantycznych, jakie mog by zdefiniowane, gdy punktem wyjcia jest kategor a zda.W pracy zreferowane s trzy systemy prototetyki. Terminem pierwotnym dwu z nich jest implikacja, terminem pierwotnym systemu trzeciego jest równowano. Systemy o terminie pierwotnym implikacji róni s. reguami wnioskowania. W jednym z nich obowizuje regua weryfikacji, w drugim regua ekstensjonalnoci. Pierwsza z tych regu jest uogólnieniem nastpujcej reguy rachunku zda, wzbogaconego o terminy 0 i 1:Wyraenie jest tez systemu, gdy tezami systemu s oba wyraenia powstae z przez podstawienie za pewn jego zmienn symboli 0 i 1.W myl reguy ekstensjonalnoci tezami systemu s prawa ekstensjonalnoci, sformuowane dla funktorów dowolnych kategorii semantycznych wac-wych prototetyce.W pracy podaj dowody równowanoci trzech systemów prototetyki i dowód ich zupenoci.Znaczna cz wyników Leniewskiego, zreferowanych w pracy, nie bya dotd opublikowana. Opracowujc te wyniki opieraem si na notatkach z wykadów Leniewskiego, spisanych przez jego uczniów. Oryginalne notatki Leniewskiego ulegy zniszczeniu w czasie powstania warszawskiego.