Fictional Truth and Make-Believe

The statement “Mr. Darcy proposes to Elizabeth” seems true in Jane Austin’s Pride and Prejudice (even though it may not actually appear in the text) while the statement “Mr. Darcy is a detective” seems false. One explanation for this intuition is that when we read or talk about fictional stories, we implicitly employ the fictional operator “It is fictional that” or “It is part of the story that.” “It is fictional that Mr. Darcy proposes to Elizabeth” expresses a true proposition while “It is fictional that Mr. Darcy is a detective” does not. Fictive statements can be abbreviated as “In F, P”. Determining what statements are fictionally true in a story requires providing truth conditions for statements of the form “In F, P.” This paper proposes an analysis of truth in fiction and examines the notion of make-believe.     

Urban Space,Representation, and Artifice

This article offers a semiotic approach to modes of representation and organization of urban space. With point of departure in the art historian Donald Preziosi’s account of art history as episteme of modernity, the aim is to characterise codes that regulate the representations of urban space in a development from modernity towards a post- or hypermodern condition. In order to understand especially developments in aesthetic representation, Roman Jakobson’s semiotic mode of “artifice” is reintroduced. It seems that the application of this semiotic mode is highly relevant to the understanding of aesthetic representation in general but also and especially to the understanding of the aesthetics of three-dimensional artefacts. The article concludes with a tentative matrix of urban spatial trends and a perspective to the impact of changes in communications technology on the developments of urban space. Although the article has a theoretical scope, it refers to a number of examples from and observations in the urban environment.

Historigism and historical laws of development

Philosophers, social thinkers, and social activists continue to puzzle over the notion of an historical law of development. What this paper attempts is: (1) a statement of what might reasonably be understood by the notion of an historical law of development as well as some historical background to the notion, (2) a discussion of the various logical possibilities regarding the status of historical laws of development, (3) an examination of the views of Karl Popper on historical laws of development and social science, and (4) a suggestion or two concerning the connection between the analysis of the notion of an historical law of development and politics.     

The diagnostic and statistical manual: sacred text for a secular community?

The Diagnostic and Statistical Manual of Mental Disorders is the most widely used diagnostic system by mental health professionals in North America. It provides a shared language and paradigm by which practitioners view clients. Can it be argued that the DSM represents a sacred text and defines a worldview for an identifiable community of mental health professionals? In what ways is the relationship between this community and document similar to and different from the relationships that explicitly religious communities maintain with their sacred texts?     

表征与认知发展

One of the major divergences between dynamical systems theory and symbolism lies in their views on the role of representation in cognition. From the perspective of development, the cognitive development could be divided into three levels: sensorimotor, imagery representation and linguistic representation. It is claimed that representation is not a sufficient condition though it is necessary for cognition. However, it does not mean that the authors agree with the notion of strong coupling in dynamicism that completely rejects representation. Translated by Wang Xiaolu, Xiao Jiayan and Li Hengwei from Zhongguo Shehui Kexue 中国社会科学 (Social Sciences in China), 2006, (2): 34–44     

A Socioecological Approach to Relational Demography: How Relative Representation and Respectful Coworkers Affect Job Attitudes

Purpose

This paper advances a socioecological perspective toward understanding the relationship between demography and job attitudes by considering the joint effects of individual ethnicity and ethnic group relative representation—the degree to which an individual’s own demographic group is represented similarly in their organization and the community in which the organization is located.

Design/Methodology/Approach

Hierarchical polynomial regression analyses of census and survey data from 57,000 employees of 142 hospitals in the United Kingdom suggest that ethnic group relative representation is related to ethnic minority employees’ job satisfaction and turnover intentions.

Findings

An asymmetric pattern emerged wherein the effect of under-representation on turnover intentions was stronger than the effect of over-representation. Moreover, the effects of relative representation varied with respectful treatment by coworkers; relative representation had little effect on attitudes of employees who reported low levels of coworker respect but generally enhanced attitudes when respect was high.

Originality/Value

This work points to the meaningful role that socioecological factors can play in what are typically considered to be intraorganizational phenomena, thereby highlighting the need for organizational research to assess relevant aspects of the communities in which organizations are embedded.

     

内隐学习中表征与意识的关系

近年来研究者分别从表征的质量和表征的外显等级两个方面探讨了内隐学习中表征与意识的关系。有关表征质量与意识的研究,清晰地揭示了影响表征进入意识的因素;而有关表征外显等级与意识的研究,则明确地阐明了什么样的表征才是有意识的。但表征与意识的关系是一个十分复杂的问题,目前仍存在着很大的争议,还有待于进一步的探讨     

Attentional strategies for studying scientific texts

Content-area novices develop rules as to what types of information (e.g., definitions, facts, equations) are important in texts (Dee-Lucas & Larkin, 1988). The study reported here indicates that these rules influence text learning. Experts and novices read and recalled science texts. Reading times and recall for different types of content were compared for the two groups. Results indicate that novices’ importance rules function as part of novices’ control schema during reading, influencing their attentional processes and the resulting representation formed for the text. This was evident in qualitative differences between experts and novices in their attentional patterns and text recall. The study also found that the number of passage readings and the passage topic have a greater influence on the reading times of exports, but both groups adjust processing time according to the hierarchical level of the passage content. The findings are discussed in terms of their implications for novices learning from texts.     

说明文阅读中因果序列的表征

结合自定步调阅读与句子启动再认范式, 探讨说明文阅读过程中因果序列的表征问题。研究包括3个实验, 实验1的文本提供一个包括4个概念的因果链(如, A－B－C－D), 文本最后设置包含概念A或概念B或概念C的句子, 对概念D进行探测, 结果发现, 对于概念D的再认启动作用, 概念C＞概念B＞概念A; 实验2改变因果链的说明顺序, 使之与因果链本身次序不一致, 结果与实验1一致; 实验3的文本分别介绍两条独立的因果链(如A－B－C; D－E－F), 最后呈现包含概念A或概念D的句子, 对概念C进行探测, 结果发现, 包含概念A的句子理解启动了相关因果链, 使读者对随后呈现的概念C的再认反应加快。基于本研究结果, 结合相关研究, 本文尝试提出说明文文本表征的建构模式。     

How Are We to Interpret Heidegger's Oeuvre? A Methodological Manifesto

One may have different objectives in interpreting texts. If a judge interprets a statute in order to obtain a satisfactory solution to a case, his aim may be called "applicative". But if a historian of science wants to reconstruct the meaning of obscure passages of Ptolemy's "Hypotheses planetarum", his objectives are purely historical and theoretical.
The paper argues that these different aims, applicative and historical ones, require different methodologies of interpretation, and imply different criteria of success. In particular, the "principle of charity" according to which an interpretation is better to the extent that we agree more with what the text as interpreted says, is fitting for applicative interpretations, but not without further qualifications for historical ones.
The paper argues further that we should apply the methodology of historical interpretation to the entire body of German texts now available, if we want to interpret Martin Heidegger's philosophical oeuvre, assess its philosophical value, and investigate its links to Nazism. These were the aims of Herman Philipse's book "Heidegger's Philosophy of Being. A Critical Interpretation" (Princeton University Press, 1998, 555 pp.). Criticisms of this book by Taylor Carman and others are often off target because they presuppose applicative interpretations that aim at making Heidegger say things the interpreter believes himself, instead of striving for historical adequacy, and that are based upon a small selection of translations instead of upon the entire corpus of extant German texts.     

Representation and the First-Person Perspective

The orthodox view in the study of representation is that a strictly third-person objective methodology must be employed. The acceptance of this methodology is shown to be a fundamental and debilitating error. Toward this end I defend what I call “the particularity requirement, ”discuss an important distinction between representers and information bearers, and identify what I call “the fundamental fact of representation” I argue that any theory of representation must accommodate these, but that any theory that also is based upon a strictly third-person methodology lacks the resources to provide for any of them. It is shown that this failure extends to teleological accounts of representation, despite appearances to the contrary. In the course of this, I argue for the acceptance of a methodological principle, methodological chauvinism, and I show how it implicates a restricted use of the first-person perspective in the study of representation. I explain a nonphenomenal first-person concept, minimal content, which I have introduced and defended more fully elsewhere, the features of which lead to the recognition of a unique intentional state that I call the fundamental intentional state. It is so called since “normal” intentional states presuppose it. Importantly, the logical structure of this state is different from all other intentional states. Lastly, I argue that the expanded methodology I adopt is neither unscientific nor anthropomorphic, despite its employment of a first-person perspective. Ironically, it is the exclusive use of third-person methodologies that leads to anthropomorphism in the study of representation.     

The Representation of Mortality Statistics and the Perceived Importance of Causes of Death

This study investigated how different methods of presenting mortality statistics may influence subjective impressions of the importance of a given cause of death. Subjects were 214 students from the fifth year of a comprehensive school (average age 15). Each subject rated one of six causes of death on a scale labeled "extremely minor–extremely major cause of death" before and after receiving accurate information concerning the number of deaths per annum in the United Kingdom resulting from the cause in question. This information was presented in one of five forms: (a) a statement of what proportion of all deaths resulted from the specified cause; (b) a statement of what percentage of all deaths were so caused; (c) a pie chart representing the proportion pictorially; (d) a bar chart representing the proportion pictorially; and (e) a statement of absolute number of deaths from the specified cause without information on total number of deaths from all causes combined. Analysis showed that subjects discriminated between the different causes both before and after presentation of the information but their ratings were imperfectly calibrated with actual frequencies. Also, the changes in ratings following the information depended significantly on the mode of presentation. Except when subjects were told the absolute frequency, the changes were in the direction of decrease in perceived importance. This decrease was most marked in the bar chart and pie chart conditions. The data are interpreted in relation to the literature on statistical inference processes and on judgmental contrast.     

Synagogues without rabbis or Christians? Ancient institutions beyond normative discourses

Abstract

This article focuses on a problem that tends to afflict, especially but not exclusively, historical narratives involving written sources celebrated as normative texts in contemporary religious communities. The religious authority ascribed to such texts is often entangled in claims about historical phenomena, resulting in ideological support of specific narratives nourished within religious communities as not only religiously significant but also historically true. Such assumptions in turn sustain aspects of religious identities and thus fulfil the social function of maintaining the status quo within and between communities. Because of their contemporary usefulness, these types of normative narratives are liable to bleed into scholarly reconstructions too, complicating the academic search for historical scenarios untouched by the needs of societies unknown to the ancients. This study aims to illustrate the problems involved through an exercise in which sources that speak to a specific historical question – the nature of ancient synagogues – but which later attained normative status within religious communities, are removed from the historical archive. The reconstruction offered, based on sources with no direct relationship to the continuing histories of Judaism and Christianity, yields a very different picture than the one commonly embraced today. The exercise also indicates the value of re-reading the sources previously removed from a new perspective, which may enrich the religious communities in question as they seek to understand their own history and identity, as well as one another.     

Index to Volume 125

The purpose of the present study was to integrate some current theories of text comprehension with the body of work on metacomprehension, and especially the calibration of comprehension monitoring. This article explores some important methodological and conceptual issues, inspired by current theories in the text comprehension literature, which suggest that the nature of the texts used for metacomprehension studies may be a critical, and currently unrecognized, factor that should be considered. First, we need to re-examine what we mean by "comprehension," and how we should measure it. There are important differences between memory for text and comprehension of text that need to be considered. Second, to fully deal with these concerns, we need to pay more attention to the kinds of expository text that are being used, the different ways in which readers may understand these texts, and how readers may interpret the concept of "understanding" as they make their judgments.     

Toward an Aesthetic Medicine: Developing a Core Medical Humanities Undergraduate Curriculum

The medical humanities are often implemented in the undergraduate medicine curriculum through injection of discrete option courses as compensation for an overdose of science. The medical humanities may be reformulated as process and perspective, rather than content, where the curriculum is viewed as an aesthetic text and learning as aesthetic and ethical identity formation. This article suggests that a "humanities" perspective may be inherent to the life sciences required for study of medicine. The medical humanities emerge as a revelation of value inherent to an aesthetic medicine taught and learned imaginatively.     

抽象概念表征的具身认知观

抽象概念是否通过感知经验来表征以及如何被感知经验表征是具身认知面临的一大问题.在抽象概念表征是否具有感知经验基础的问题上,具身认知理论认为抽象概念通过情境模拟或隐喻与感知经验发生联系.在抽象概念如何与感知经验表征发生联系的问题上,概念模拟理论强调情景或运动模拟在抽象概念表征中的直接作用;概念隐喻理论则侧重具体经验或具体经验与抽象概念之间的共同结构关系在抽象概念表征中的间接作用.未来研究应改变概念表征的稳定的心理实体观,从语言和抽象表征的关系、正常儿童和特殊群体的抽象概念表征差异入手,整合不同的具身认知观点.     

心理表征哲学及其联结主义诠释

对心理表征问题进行自然的解释是至关重要的,但这方面的研究都是建立在有关概念和命题表征的预设的基础之上的,所以有必要弄清概念表征和命题表征的哲学解释;联结主义也对心理表征问题作了解释,根据被表征的是什么以及通过什么来表征的原则,联结主义网络主要通过四种方式对概念和命题进行表征。总的来说,联结主义对概念和命题的表征与它们的哲学解释并不是一一对应的,其方法论基础是费耶阿本德的多元方法论,即"怎么都行"。     

Text Belief Consistency Effects in the Comprehension of Multiple Texts With Conflicting Information

When reading multiple texts about controversial scientific issues, learners must construct a coherent mental representation of the issue based on conflicting information that can be more or less belief-consistent. The present experiment investigated the effects of text–belief consistency on the situation model and memory for text. Students read four texts about a scientific controversy. Learners' situation model was biased towards their beliefs when belief-consistent and belief-inconsistent texts were presented block-by-block. When the texts were presented alternatingly, situation models for belief-consistent and belief-inconsistent texts were equally strong. Moreover, the text base was better for belief-inconsistent texts. These results support the idea that prior beliefs influence the processing of conflicting information in multiple texts differently on the level of the situation model and on the propositional text base. A more balanced situation model of scientific controversies can be promoted by presenting belief-consistent and belief-inconsistent texts in an alternating sequence.     

父母在自我概念中的神经表征

在自我概念的构成中,他人尤其是亲密他人起着至关重要的作用。个体对父母相关信息的表征影响着个体自我概念的形成。对父母面孔的加工,涉及信息在个体知觉领域的表征;对父母人格特质的加工,涉及信息在个体心智领域的表征。个体对父母信息的神经表征存在性别和文化背景的差异。未来研究应整合表征父母信息的主要脑区及其作用,在研究思路上应考察家庭结构和依恋类型等因素。