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同性恋是一个长期争论不休的问题,但随着科学的进步,越来越多的人已经接受同性恋不是犯罪、精神病的观点,也不再把它看作是道德问题。而我国对同性恋看法的转变还刚刚开始。  相似文献   

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P Moor 《Psyche》1990,44(6):545-558
The author criticizes the common practice in the national and international psychoanalytic associations of denying homosexual applicants admission to training even though all parties know full well that there are more than a few homosexual psychoanalysts within their ranks, some of whom enjoy the high professional esteem of their colleagues. The author refers to his earlier article "Homosexuality and psychoanalysis" (Psyche, 1985, 39, 750-759).  相似文献   

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《新多明我会修道士》1986,67(800):538-544
An adapted version of a paper given in Oxford at the 1986 conference of Friend. Friend is a national organisation dedicated to the counselling and befriending of homosexuals.  相似文献   

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Salience and satisfaction are important factors in determining the comparisons that people make. We hypothesized that people make salient comparisons first, and then make satisfying comparisons only if salient comparisons leave them unsatisfied. This hypothesis suggests an asymmetry between winning and losing. For winners, comparison with a salient alternative (i.e., losing) brings satisfaction. Therefore, winners should be sensitive only to the relative value of their outcomes. For losers, comparison with a salient alternative (i.e., winning) brings little satisfaction. Therefore, losers should be drawn to compare outcomes with additional standards, which should make them sensitive to both relative and absolute values of their outcomes. In Experiment 1, participants won one of two cash prizes on a scratch-off ticket. Winners were sensitive to the relative value of their prizes, whereas losers were sensitive to both the relative and the absolute values of their prizes. In Experiment 2, losers were sensitive to the absolute value of their prize only when they had sufficient cognitive resources to engage in effortful comparison.  相似文献   

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Homosexuality in Biblical Perspective analyses, in their cultural context, biblical passages on homosexuality. Biblical anthropology did not distinguish between homosexual orientation and behavior. Biblical passages address homosexual behavior of heterosexual persons in cultic contexts, identifying the perpetrators with pagan worship practice, eclipsing their identity as the people of Yahweh. Such behavior is an abomination. The Bible says nothing about the morality of homosexual behavior within a committed and ethical troth relationship such as marriage.  相似文献   

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The essay considers gay and lesbian relationships in terms of Christian practices of marriage. It treats marriage on three levels as it is understood within the Christian tradition: marriage as a set of practices which contribute to the common good, the morality of the sexual act, and Scripture. The essay concludes that sexual orientation is not a sufficient category for judgments about homosexual relationships, and that the practices of marriage provide clearer moral determinations of particular cases.  相似文献   

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