加强我国农民工职业病防治工作的思考

我国现有两亿多农民工,且遭受不同程度的职业病危害,以致近年新发现的职业病人几乎是农民工,但他们却没享受法律规定的平等待遇,为此中央领导多次批示,要求制定有利于<职业病防治法>贯彻落实和职业病防治工作的制本之策.结合广西开展农民工职业病防治工作的实践,指出其6个方面的主要原因和防治对策.     

我国职业卫生出现的新问题及应对措施

职业卫生工作是为经济发展服务的,伴随着改革开放和经济的飞速发展,职业病疾病谱系发生了变化,职业病防治也日益法制化,导致我国职业卫生出现了很多新问题,这都影响到我国职业卫生工作的发展,给职业卫生工作提出了更高的要求,面对这些变化,应该采取哪些应对措施,值得很好的探讨。     

我国职业卫生出现的新问题及应对措施

职业卫生工作是为经济发展服务的,伴随着改革开放和经济的飞速发展,职业病疾病谱系发生了变化,职业病防治也日益法制化,导致我国职业卫生出现了很多新问题,这都影响到我国职业卫生工作的发展,给职业卫生工作提出了更高的要求,面对这些变化,应该采取哪些应对措施,值得很好的探讨.     

卫生保健体制改革比较研讨会 2007年7月21日～23日在太原举行

广西职业病防治研究所、广西工人医院是自治区卫生厅直属省级三级医院,全国尘肺病肺灌洗技术临床培训基地,全区中毒急救及核辐射和恐怖事故伤害急救医疗技术指导中心,省、市级医疗保险定点医院,全国“明明白白看病百姓放心医院”及唯一通过卫生部评审的国家三级职业病专科医院。医院设备先进,人才荟萃,技术力量雄厚。[第一段]     

农民工的工作退缩行为：基于多重嵌入和身份压力的视角

2.9亿农民工的工作退缩行为——为减少工作和组织角色而有意采取的行为(回避工作和降低努力、迟到缺勤、离职等)影响重大。为此, 本研究以资源保存理论作为“伞”理论, 整合了多重嵌入和身份压力的视角, 构建了一个全面预测农民工的工作退缩行为的模型。在该模型中, 提出了同时包含隐性和显性的工作退缩行为的测量指标体系; 构建了农民工在城市和家乡的多重嵌入对不同工作退缩行为的预测关系, 以及“农村人”和“城市人”的双重身份压力经由农民工在城市的多重嵌入对工作退缩行为的间接预测效应。本研究基于农民工样本的特异性, 构建了一个“背景化”的全面预测工作退缩行为的理论模型, 不仅弥补了微观层面农民工研究的理论空白, 也丰富了身份、多重嵌入和工作退缩行为领域的理论和文献。     

毒物动物实验资料外推到人的辩证思维

毒物动物实验资料外推到人的辩证思维河南省新乡市职业病防治研究所（４５３００３）方绍峰,周喜歧为了了解毒物毒性、毒作用机理以及寻求中毒的防治对策,毒理学工作者常常用动物做实验以获得毒物对动物的损害资料。这些资料对人类中毒的防治有一定的指导作用,然而,由...     

人力资本、社会资本对城市农民工就业的影响--来自长沙市的一项实证研究

人力资本、社会资本与城市农民工就业有一定的关联性。对长沙市的实证研究表明城市农民工的先赋因素对其职业声望的影响有限,相反,自致因素的作用十分显著,突出表现在工作经历和职业技能的积极影响上;原始社会资本(强关系)更多地与城市农民工的生活满意度相关,而新型社会资本(弱关系)则更多地与其职业声望相关。从人力资本和社会资本对城市农民工就业的影响来看,要有效地解决城市农民工的就业问题,就必须高度重视城市农民工的职业技能培训,认真构建城乡统一的劳动力市场,积极营造良好的城市农民工就业环境,努力完善城市农民工的社会保障体系,大力加强非政府组织建设。     

广西壮族自治区职业病防治研究所：广西壮族自治区工人医院

广西职业病防治研究所、广西工人医院是自治区卫生厅直属省级三级医院,全国尘肺病肺灌洗技术临床培训基地,全区中毒急救及核辐射和恐怖事故伤害急救医疗技术指导中心,省、市级医疗保险定点医院,全国“明明白白看病百姓放心医院”及唯一通过卫生部评审的国家三级职业病专科医院。医院设备先进,人才荟萃,技术力量雄厚。医院定编病床300张,设有中毒急救与职业中毒科、尘肺病与烟尘洗肺呼吸内科、核辐射和恐怖伤害急救与康复科、综合外妇科与职业肿瘤科、综合内儿科与内分泌专科、     

爱的知与行

今天在本地的晚报上看到一篇专访,是写进城农 民工的。文中真实展示了农民工的生存状态,披露了 城里人对农民工的态度。农民工的状态,概括地看, 可以用几句话表现:工作繁重劳累、工时长,收入 低,常被拖欠工资,衣食住行条件非常差,文化生活 极为贫乏,而最糟糕的一点是,许多城里人对他们模 视乃至歧视的态度。用农民工的话说:城里人的白 眼,是他们最难忍受的,比贫寒的生活和精疲力竭的 劳动更沉重的负荷,就是人格上的不对等。     

农民工的心理灰度与日常生活

农民工的心理灰度是测量农民工整体心理状态的指标,反映了农民工心态与情绪的积极与消极程度.农民工的心理灰度与农民工的日常生活体验和社会评价密切相关.在农民工的日常生活中,经济收入低、消费水平高、住房条件差和休闲生活匮乏是他们感受最为强烈的生活体验.城市居民对农民工的社会评价影响农民工的自我意识及其行为.     

Together – apart: in touch in a time of separation

This paper explores the experience of working as a Jungian analyst through the various phases of the global COVID-19 pandemic, examining the importance of the physical containing space alongside the analyst’s internal mind and how technology can both help and hinder understanding. A number of clinical vignettes illustrate the challenge of communicating over a distance, paying particular attention to the way countertransference phenomena can become re-attuned. Reference is made to mythology and symbols of hope, and consideration given to the meaning and purpose of the pandemic.     

The Possibility of Meaning in Human Evolution

Science undermines the certitude of non-naturalistic answers to the question of whether human life has meaning. I explore whether evolution can provide a naturalistic basis for existential meaning. Using the work of philosopher Daniel Dennett and scientist Ursula Goodenough, I argue that evolution is the locus of the possibility of meaning because it has produced intentionality, the matrix of consciousness. I conclude that the question of the meaning of human life is an existentialist one: existential meaning is a product of the individual and collective tasks human beings undertake.     

Phenotypic plasticity and archetype: a response to common objections to the biological theory of archetype and instinct

Since Jung’s death in 1961, scholars have attempted to integrate growing biological science data into Jungian concepts such as the collective unconscious, instincts and the archetypes. This enterprise has been challenging due to persistent false dichotomies of gene and environment occasionally arising. Recent works by Roesler (2022a, 2022b) for example, have raised objections to the biological theory of archetypes, but the objections are plagued by such dichotomies. The concept of phenotypic plasticity, however, helps to both avoid this problem as well as bridge the gap between competing theories into a more integrated model with solid biological foundations.     

When is it time to stop? When good enough becomes bad enough

This article draws on Winnicott’s concept of the good enough mother to discuss how to know whether a therapeutic situation is good enough to continue or bad enough to end. This dilemma is explored in terms of clinical syndromes, such as anorexia and pathological gambling, but focuses mainly on analyst-initiated endings, which are termed the ‘Casablanca dilemma’, based on an amplification of the ending of the film Casablanca. The author goes on to discuss such one-sided endings, drawing on interviews with 40 analysts and therapists about their clinical experience. A typology of bad enough endings is presented. The psychological differences between a good enough analysis as opposed to a bad enough one are explored through the ideas of Winnicott and Neumann.     

Kann Es Ein Argument Für Den Skeptizismus Geben? Das Epistemische Problem Der Irrtumsmöglichkeit

Summary  Is there any argument for scepticism? The epistemic problem of the possibility of error. Arguments for scepticism rest on the assumption that knowledge claims are fallible. For this reason the concept of knowledge appears to be questionable. Since it is necessary to distinguish doubts from possible doubts, the arguments for scepticism appear to be unconvincing. If we take it into account that we know something that is immune to doubt, we should draw the conclusion that, contrary to scepticism, knowledge claims have to be compatible with being fallible. Thus any knowledge claim is capable of being doubted.     

The transcendent function in Spitteler’s Prometheus and Epimetheus

In August 2020, John Beebe and Steve Myers met via Zoom to discuss their differing interpretations of psychological typology and the different sources within Jung’s writings that influenced their books: Integrity in Depth: Energies and Patterns in Psychological Type (Beebe), and Myers-Briggs Typology vs Jungian Individuation (Myers). The discussion centred on Spitteler’s epic poem Prometheus und Epimetheus, which forms the basis of chapter V of Psychological Types. This is both the largest chapter and one of two chapters that Jung highlighted in the Argentine foreword as containing the essence of the book. Jung’s book is primarily about the transformation of personality rather than the categorization of people. Although it contains a critical psychology that deconstructs the nature of consciousness, that is only one half of the book and a stepping-stone to the other half, which is the reconciliation of opposites with particular emphasis on the relation of consciousness and the unconscious. Jung assumed that readers were already familiar with Prometheus und Epimetheus, an understanding of which sheds light on the nature of the transformation that Jung described – the development of a new attitude towards attitude itself.     

Chapter 6: Biblical Foundations for a Practical Theology of Aging

SUMMARY

This article reviews Biblical sources pertaining to the elderly, particularly the frail elderly. Founded on these sources, implications for elderly with Alzheimer's Disease and other forms of dementia are addressed through a personal perspective informed by writings of Christian mystics.     

Seeing in the Dark: A View into Dissociation and Healing

In this paper, I will explore the role of art-making, the experience of trauma and dissociation, and the process of working with self-states from an analytic and creative frame. Relevant literature on dissociation, trauma, and the use of art will be discussed. A case involving my work with an adolescent girl who had experienced sexual abuse from a family member will be shared, with an emphasis on the meaningful role images played during the therapeutic process. Both Jungian and psychoanalytic models of conceptualizing and working with dissociation are included, following Donald Kalsched’s (2013) recommendation for a “binocular stance” to treatment, including both a focus on the inner, intrapsychic world and the interpersonal, relational realm, and how art images both illuminated and expressed these realms. Within the therapeutic process, art images allowed the therapist a view into the client’s unconscious process, and created a meeting ground for dissociative barriers to be gradually seen, felt and known, by both therapist and client. The experience of dissociation, in images and in session, provided a reference point for myself and my client, Taylor, to develop a shared understanding and a framework for growth.