Irrational beliefs and self-esteem: Predictors of depressive symptoms in children?

The role of self-esteem and irrational beliefs in predicting depressive symptoms in 965 children aged 8 to 13 years was investigated using multiple regression analysis. The results provided empirical support for a cognitive basis for depression in a large non-clinical sample. Three irrational beliefs together with self-esteem accounted for 28% of the variation in childhood depressive symptoms. For boys, 24% of variation in depressive symptoms was attributed to two irrational beliefs and self-esteem, whilst for girls 32% of variation was accounted for by three irrational beliefs and self-esteem. Global beliefs about self as a person were found to be predictive of depressive symptoms in conjunction with irrational beliefs. Therapeutic implications are discussed. Currently, Dr. Burnett is Senior Lecturer in Research Methods within the School of Learning and Development at the Queensland University of Technology as well as Director of the Research Concentration in Cognition in Learning and Development.     

Predictors of Anxiety and Depression in Emerging Adulthood

This study constructed a multifactorial model predicting depression and anxiety symptoms among emerging adults, incorporating broad constructs representing adult attachment style, perceived trauma, self-esteem, and irrational beliefs. In the final structural equation model, attachment avoidance and perceived trauma demonstrated direct and indirect effects, whereas attachment anxiety predicted depression only indirectly through low self-esteem or irrational beliefs, and chronic anxiety. Chronic anxiety played a crucial role in linking low self-esteem and irrational beliefs to depression. The theoretical and clinical implications of the findings are discussed.     

Belief in good luck and psychological well-being: the mediating role of optimism and irrational beliefs

The authors examined the relationship of belief in good luck with depression and anxiety within the context of a number of cognitive and personality variables used to explain depression and anxiety. Undergraduate students (46 men, 98 women) were administered measures of belief in good luck, depression, anxiety, optimism, neuroticism, attribution style, self-esteem, and irrational beliefs. The results showed that belief in good luck was significantly related to optimism and irrational beliefs. A number of models were tested to determine whether irrational beliefs or optimism mediated the relationship between belief in good luck and depression and anxiety. The findings suggested that negative relationships between belief in good luck and both depression and anxiety are best addressed by the theory that belief in good luck engenders optimistic traits and a reduced level of irrational beliefs.     

Self-Compassion,Self-Esteem,and Irrational Beliefs

Assumptions associated with Rational-Emotive Behavior Therapy (REBT) suggest that self-compassion, but not self-esteem, should be incompatible with irrational beliefs and with the emotional disturbances that they produce. In this study, 184 university students responded to a self-compassion scale along with measures of irrational beliefs, self-esteem, depression, and anxiety. As expected, self-compassion correlated negatively with irrationality, predicted better mental health, and explained inverse connections of self-esteem with irrational beliefs. In support of REBT, the irrationality of low frustration tolerance also partially mediated the inverse self-compassion relationship with anxiety. Other findings for self-esteem and for the irrational belief of self-worth, nevertheless, suggested complexities for the REBT conceptual framework. These data most importantly confirmed self-compassion as part of what REBT would describe as an effective personal philosophy.     

Irrational Beliefs and Self-Management as Separable Predictors of Anxiety and Depression

Irrational beliefs and self-management are both cognitive-behavioral constructs that are integral in modern Rational-Emotive Behavior Therapy and Self-Management Therapy, respectively. Both irrational beliefs and self-management have been linked to anxiety and depression, and there is evidence for their usefulness for these types of distress. This is the first study to consider irrational beliefs and self-management as simultaneous predictors of anxiety and depression. An outpatient clinical sample (n = 51) completed measures of irrational beliefs, self-management, and emotional symptoms. Results indicated that as simultaneous predictors of fear and worry, self-management did not account for any additional variance accounted for by irrational beliefs. However, both irrational beliefs and self-management predicted unique variance in depression, negative affect, and positive affect. Exploratory analyses with single diagnosis (n = 26) and multiple diagnoses (n = 25) subsamples provided some divergent results. These results are discussed in terms of case conceptualization and potential future applications in the treatment of affective disorders, in particular depression.     

Irrational Beliefs in Employees with an Adjustment,a Depressive,or an Anxiety Disorder: a Prospective Cohort Study

It remains unclear if patients with different types of common mental disorders, such as adjustment, anxiety and depressive disorders, have the same irrational ideas. The aim of this prospective cohort study (n = 190) is to investigate differences in level and type of irrational beliefs among these groups and to examine whether a change in irrational beliefs is related to symptom recovery. Irrational beliefs (IBI) and symptoms were measured at four points in time: at baseline, after 3, 6 and 12 months. Results showed that diagnostic groups differed in their level of irrational beliefs and this effect remained over time. Highest levels of irrationality were observed in the double diagnosis group, followed by the anxiety disorder group and the depression group. Participants with adjustment disorders showed the lowest levels of irrationality, comparable to a community sample. We did not find differences in the type of irrational beliefs between diagnostic groups. The level of irrationality declined over time for all diagnostic groups. No differences in decrease were observed between diagnostic groups. The magnitude and direction of change in irrational beliefs were related to the magnitude of recovery of depressive, anxiety and stress symptoms over time. These results support the application of general cognitive interventions, especially for patients with a depressive or an anxiety disorder.     

The Belief in Good Luck Scale

The construction and properties of the Belief in Good Luck (BIGL) Scale are described. Three studies provide evidence that reliable individual differences exist with respect to beliefs about luck. Some individuals maintain an irrational view of luck as a somewhat stable force that tends to influence events in their own favor, while others seem to hold the more rational belief that luck is random and unreliable. Further, these beliefs showed a considerable amount of stability over time. The BIGL was significantly related to locus of control (primarily to a chance subscale), but other evidence suggested these constructs were distinct. Belief in good luck was not related to general optimism, academic pessimism, self-esteem, desire for control, or achievement motivation. There was also evidence that belief in good luck was distinct from feeling fortunate or generally satisfied with one's life. Ethnic group differences were observed for the BIGL scale, showing that Asian-Americans were more likely to endorse superstitious beliefs about luck than non-Asians. Finally, the BIGL scale was shown to predict positive expectations for the outcome of everyday situations that are typically associated with luck. This is generally in agreement with previous findings suggesting that people who believe in personal good luck react to lucky events by becoming more positive about the likelihood of future success (Darke & Freedman, 1997). In general, it is suggested that irrational beliefs about luck can serve as a source of positive expectations for the outcome of future events.     

The Relationship Between Automatic Thoughts and Irrational Beliefs Predicting Anxiety and Depression

Cognitive behavioral approaches differ in their views on core cognitions and their hypothesized role in the etiology of depression and anxiety. The present study provides empirical evidence regarding the relationship between irrational beliefs and components of automatic thoughts and their role in the etiology of depression and anxiety. The present study utilized newer and improved questionnaires to assess components of irrational belief. Based on prior research by Safren et al. (Cogn Ther Res 24(3):327–344, 2000), a three-factor structure of the combined automatic thought questionnaires were utilized to measure components of automatic thoughts as they relate to depression and anxiety. Factor analytical methods were utilized to confirm the factor structure of the irrational beliefs and automatic thoughts components. Advanced path modeling was utilized to model the relationship between irrational beliefs and automatic thoughts in predicting anxiety and depression. The study used a sample of N = 542 undergraduate psychology students during stressful exam times. Results indicated that the irrational belief Demandingness represents a primary factor, followed by the secondary irrational beliefs as proposed by Rational Emotive Behavioral Theory. Selfdowning beliefs were fully mediated by depressive automatic thoughts in the case of depressive affect. Low frustration tolerance contributed unique variance to anxious and depressive affect that was not fully mediated by automatic thoughts. Results from the present study add empirical evidence that irrational beliefs indeed represent core and intermediary beliefs that lead to specific automatic thoughts, which is congruent with cognitive behavioral theory as proposed by Rational Emotive Behavioral Therapy.     

Irrational beliefs and unconditional self-acceptance. I. Correlational evidence linking two key features of REBT

In a study with 102 non-clinical adults, relationships between measures of irrational beliefs, unconditional self-acceptance, self-esteem and the Big-5 personality dimensions were investigated. As expected, unconditional self-acceptance was highly correlated with self-esteem. In line with key tenets of REBT, individuals who scored highly on unconditional self-acceptance scored low on irrational beliefs even after self-esteem had been partialled out. Unconditional self-acceptance was found to be significantly (negatively) correlated with Neuroticism but not with other Big-5 personality dimensions. Irrational beliefs were found to correlate positively with Neuroticism and negatively with Openness. Factor analysis of the unconditional self-acceptance scale did not show a simple one-dimensional structure. A revised version of the scale comprising those items that did not load on a self-esteem factor produced a purer measure of unconditional self-acceptance that did not correlate significantly with self-esteem. The findings have implications for investigating unconditional self-acceptance in studies of therapeutic outcome.     

Gender and Sex-Role Influences on Children''s Self-Esteem

This study examined direct and moderating influences of gender and sex-role orientations on children's general self-esteem. Moderating influences of these variables on the prediction of self-esteem were examined with respect to two sets of competence beliefs regarding school achievement: perceived capacities and perceived strategies for doing well in school. One hundred nineteen fourth-, fifth-, and sixth-grade children were assessed using the Perceived Competence Scale for Children (Harter, 1982), the Multidimensional Measure of Children's Perceptions of Control (Connell, 1985), and the Children's Personal Attributes Questionnaire (Hall & Halberstadt, 1980). Correlational and hierarchical multiple regression analyses indicated that upper elementary schoolchildren's general self-esteem is (a) marginally related to biological gender, with boys showing a slight advantage; (b) significantly related to masculinity and androgyny; and (c) predicted more strongly by perceived capacities to do schoolwork in girls than in boys, and by perceived (lack of) strategies for academic success in nontraditionally sex-typed children than in traditionally sex-typed children. Of the two nontraditionally sex-typed groups, androgynous children were found to have more positive school competence beliefs than were undifferentiated children.     

Self-esteem uncertainty and depression vulnerability

Previous research has typically failed to show a difference between the self-esteem ratings of persons who are at-risk for depression and those who are not. Despite these null findings, it is possible that problems with self-esteem do precede depression but are masked by thought suppression. The present research investigated the possibility that at-risk individuals' relatively positive self-appraisals belie uncertainty about the self that is related to high levels of thought suppression and reassurance seeking. To test this idea, participants completed Rosenberg's (1965) Self-Esteem Scale and immediately reported certainty of their responses. Participants then completed measures of excessive-reassurance seeking and chronic thought suppression. Participants also reported past and present experiences with depression. The results indicated that at-risk individuals did not differ from never-depressed individuals in their reported levels of trait self-esteem. However, at-risk individuals were more uncertain about their beliefs than were never-depressed individuals. Moreover, this uncertainty was associated with high levels of thought suppression and excessive reassurance seeking.     

Human Values, Global Self-Esteem, and Belief in a Just World

ABSTRACT Relations were investigated between global self-esteem, just world beliefs, and value priorities in two large samples of Australian high-school (N= 953) and university students (N= 361). Principal component factor analyses involving the importance ratings for each of the Rokeach terminal and instrumental values showed that values could be classified into the following eight value domains for both samples: positive affiliation, universal prosocial, mature accomplishment, comfort/stimulation, security/salvation, self-directed competence, restrictive conformity, and prosocial concern. These value domains overlapped with but were not identical to the classification of motivational domains proposed by Schwartz and Bilsky (1987). As predicted, global self-esteem (assessed by the Rosenberg Self-Esteem Scale) was positively related to the importance of values in domains concerned with achievement, competence, and self-direction, and just world beliefs (assessed by the Just World Scale) were positively related to values in the restrictive conformity domain. Gender differences occurred in regard to the value domains and in the relation of prosocial values to global self-esteem in the older university sample. The results were discussed in relation to other studies of the structure of human values and other research on self-esteem and belief in a just world.     

Emotional content of talk to the fetus and healthy coping behaviors during pregnancy

This study examined whether the emotional content of talk to the self and to the fetus were related to health behaviors and psychosocial factors during pregnancy. One hundred fifty-two third-trimester pregnant women attending childbirth preparation classes completed a survey containing the Intrapersonal Communication Questionnaire, which sampled spontaneous talk to the self (self-talk) and to the fetus (baby-talk), and which yielded ratings of emotional valence of talk quotations into positive, negative, neutral, and mixed categories; the Rosenberg Self-Esteem Scale; and indices for life stress, social support, and consumption behaviors. Baby-talk was more positive whereas self-talk was more negative, or emotionally distressed. More mixed baby-talk occurred with more medicine consumption, and medicine consumption was also related to lower self-esteem and more life stress. More negative baby-talk occurred when cigarette and caffeine consumption was higher. Emotional content of maternal talk to the fetus might indicate development of maternal bonding, and specific emotional contents might be related to health-relevant coping behaviors, for example, consumption of cigarettes and caffeine. Clinical implications for maternal behaviors after birth are discussed.     

Ethno-culture, anxiety, and irrational beliefs

Ellis, Beck, and others in the cognitive therapy tradition maintain that there is a strong correlation between irrational beliefs and nonpsychotic mental health problems such as anxiety. Numerous studies have found that irrational beliefs are correlated with high trait anxiety. In a multi-cultural sample (n = 250; 46.7% Caucasian, 23.6% Asian, 23.6% multi-cultural, and 6.1% of other ethno-cultural backgrounds), these findings are replicated. Profile analysis (MANOVA) results reveals significant relationships between high trait anxiety and seven of the ten irrational beliefs scales on Jones' Irrational Belief Test. Asians are found to be the most anxious, and the relationship between ethno-culture and irrational beliefs was significant on three of the ten scales, with Asians having more irrational beliefs than Caucasians or multi-cultural individuals. However, no interaction is found between anxiety and ethno-culture in their relationship to irrational beliefs. Thus, these results reveal that there are ethno-cultural differences in anxiety and irrational beliefs. Clinical implications of the findings are discussed.     

Ethno-culture, anxiety, and irrational beliefs

Ellis, Beck, and others in the cognitive therapy tradition maintain that there is a strong correlation between irrational beliefs and nonpsychotic mental health problems such as anxiety. Numerous studies have found that irrational beliefs are correlated with high trait anxiety. In a multi-cultural sample (n = 250; 46.7% Caucasian, 23.6% Asian, 23.6% multi-cultural, and 6.1% of other ethno-cultural backgrounds), these findings are replicated. Profile analysis (MANOVA) results reveals significant relationships between high trait anxiety and seven of the ten irrational beliefs scales on Jones' Irrational Belief Test. Asians are found to be the most anxious, and the relationship between ethno-culture and irrational beliefs was significant on three of the ten scales, with Asians having more irrational beliefs than Caucasians or multi-cultural individuals. However, no interaction is found between anxiety and ethno-culture in their relationship to irrational beliefs. Thus, these results reveal that there are ethno-cultural differences in anxiety and irrational beliefs. Clinical implications of the findings are discussed.     

Why am I unsatisfied? Adult attachment style, gendered irrational relationship beliefs, and young adult romantic relationship satisfaction

Are individual differences in adult attachment styles (secure, anxious-ambivalent, or avoidant) associated with differential adherence to relationship-specific irrational beliefs? Does endorsement of irrational relationship beliefs relate to actual relationship dissatisfaction? These questions were explored with a sample of 118 male and female college students. Results indicated that insecure individuals (anxious-ambivalent or avoidant) endorsed significantly more relationship-specific irrational beliefs than those with a secure adult attachment style. Gendered patterns of endorsement of specific irrational beliefs cluster were also observed. Further, both an insecure adult attachment style and stronger adherence to relationship-specific irrational beliefs were related to diminished relationship satisfaction.     

Relationships Among Self,Others, and Persecutors in Individuals With Persecutory Delusions: A Repertory Grid Analysis

The purpose of the current study was to examine the way individuals with persecutory delusions construe the self, others, and their main persecutor with reference to the constructs of malevolence and omnipotence, and examine the extent to which these interpersonal beliefs link to distress, self-esteem, and delusion conviction. Repertory grid methodology was used to explore interpersonal beliefs about malevolence and omnipotence in a sample (N = 30) of individuals with current persecutory delusions (mean age 36.4 years; 62% male and 53% White). Participants also completed measures of emotional distress (depression and anxiety) and self-esteem. The findings suggested that persecutors were construed as more omnipotent and malevolent than both the self and others; others in turn were construed as more omnipotent and malevolent than the self. Beliefs about self as powerful were associated with lower anxiety, depression, and higher self-esteem, and beliefs about persecutors’ omnipotence predicted delusion conviction. As with voices, the concepts of power/omnipotence and malevolence/benevolence appear to be important constructs when seeking to understand the relationship between individuals and their perceived persecutors. These findings support working therapeutically with negative schematic beliefs about self, others, and persecutors, which is consistent with a person-based cognitive therapy model of distressing psychosis.     

Irrational beliefs as predictors of negative affective states

One effort to specify cognitive mediators related to dysfunctional emotional responses has been made by Ellis, who proposed that certain irrational beliefs elicit maladaptive emotional reactions. In order to test Ellis's hypotheses in a nonclinical sample, the Irrational Beliefs Test, two anxiety inventories, the MMPI-168, and a locus of control scale were completed by 32 male heavy social drinker undergraduates, who then kept daily records of their anxiety, anger, unhappiness, and drinking behaviors for 7 months. Four factors underlay the 10 beliefs but did not necessarily correlate with dysphoric affect. Certain irrational beliefs predicted daily unhappiness ratings over the 7-month period and daily anger ratings over 3 months, but the beliefs exhibited only a weak relationship with daily general anxiety ratings. Irrational beliefs, especially worrying about approval and competence, were strongly related to test anxiety and Spielberger's trait anxiety measure, were somewhat related to social anxiety and general anxiety, were minimally related to locus of control and social desirability, and were essentially unrelated to the MMPI-168's measures of depression and anxiety and to drinking behaviors. Although 2 of the irrational beliefs failed to exhibit relationships with negative affect, the other 8 show the predicted relationships to moods, providing support for a cognitive mediational model of maladaptive emotions in a nonpathological population.This research was partially supported by grants from the Alcoholism and Drug Abuse Institute, University of Washington, Seattle, from a National Institute of Mental Health small grant AA03947-01, and from a National Institute of Alcohol Abuse and Alcoholism postdoctoral training fellowship No. 1T32AA07171-01. We would like to thank Jean Chapman, Ph.D., for her advice on the statistics and Dorothy Knapp, Ph.D., for her painstaking scoring and coding of all the data records.     

Stressors, quality of the child-caregiver relationship, and children's mental health problems after parental death: the mediating role of self-system beliefs

Investigated whether three self-system beliefs, fear of abandonment, coping efficacy, and self-esteem, mediated the relations of stressors and caregiver-child relationship quality with concurrent and prospective internalizing and externalizing problems in a sample of children who had experienced parental death in the previous 2.5 years. The cross-sectional sample consisted of 340 children ages 7-16 and their surviving parent/current caregiver; the longitudinal analyses employed a subset of this sample that consisted of 100 children and their parents/caregivers who were assessed at three time points. A multirater, multimethod measure of caregiver-child relationship quality and a multirater measure of children's mental health problems were used. The cross-sectional model supported a mediational relation for fear of abandonment, coping efficacy, and self-esteem. The three-wave longitudinal model showed that fear of abandonment at Time 2 mediated the relation between stressors at Time 1 and internalizing and externalizing problems at Time 3. Implications of these findings for understanding the development of mental health problems in parentally bereaved children and designing interventions for this at-risk group are discussed.     

Perfectionism,Distress, and Irrational Beliefs in High School Students: Analyses with an Abbreviated Survey of Personal Beliefs for Adolescents

The current study examined the associations between dimensions of perfectionism and irrational beliefs in an adolescent sample. In addition, we tested the association between psychological distress and irrational beliefs in adolescents and we evaluated the feasibility of creating a modified version of the Survey of Personal Beliefs for use with adolescents. A sample of 250 adolescents (108 males, 142 females) completed the Child-Adolescent Perfectionism Scale, the Survey of Personal Beliefs, and the CES-D Depression Scale. Initial psychometric analyses yielded an abbreviated 30-item Survey of Personal Beliefs with adequate internal consistency for four of the five subscales. Our results showed that self-oriented perfectionism was associated significantly with all five irrational belief subscales, while the associations between socially prescribed perfectionism and irrational belief subscales were much smaller in magnitude. Self-oriented perfectionism, socially prescribed perfectionism, and irrational beliefs were all associated significantly with elevated distress among adolescents, and irrational beliefs predicted unique variance in distress, over and above the variance attributable to the trait perfectionism dimensions. The findings confirmed the association between perfectionism and irrational beliefs and their respective roles in psychological distress among adolescents.