Imre Hermann's Freudian theory of attachment

In this paper the author addresses some problems concerning the relation between attachment theory and psychoanalysis and sketches the outline of a Freudian theory of attachment, based on the ideas ofthe Hungarian psychoanalyst Imre Hermann. First, he elucidates the fundamental divergence behind the insults and misunderstandings that have dominated the debate between attachment theory and Freudian psychoanalysis: they differ radically in their conceptions of temporality and of the relation between psychopathology and human nature. Second, the author presents Hermann's work on 'Clinging–Going-in-search' (1976) as a theoretical model in which the findings of attachment theory can be integrated in a theory of psychopathology that is radically dimensional and that preserves the methodology of Freudian psychoanalysis. In the third part of the paper, the author discusses the question of whether Hermann's 'clinging instinct' is a primary instinct in the Freudian sense, and whether it is an interesting alternative for Freud's 'death instinct', as Hermann claims.     

The development of identification in Freudian theory

Once identification achieved its status as a specific psychoanalytic concept it followed a process of reconceptualization that emerged from the different clinical and theoretical contexts in which Freud approached and explained the phenomenon. In tracing the unfolding of the theory of identification throughout Freud's works, we have accounted for the following steps: First, in his correspondence with Fliess, Freud announced topics that would subsequently be theoretically processed. Second, in the first topography, identification was explored in the contexts of hysteria and dreams, and elaborated through reference to two psychic scenes with their respective modes of psychic functioning. Third, in the period of transition to the second topography identification was defined as a substitute for an object relationship and as a preliminary stage of object choice. Interlocked with the concept of narcissism, it produced a reconceptualization of the ego that led to the second topography. Finally, the tripartite model proposed in the second topography manifests the consolidation of the structuring function of identification, since the psychic structure is therein conceived of as resulting from the vicissitudes of object relationships.     

A view of the background of Freudian theory.

A major concern of nineteenth century scientists was to delineate the objective units or entities with which science deals. While some philosophers of science abandoned the search as futile and tried to redefine science, investigators in the biological sciences and the sciences of man attempted to discover new entities upon which to base their disciplines. A new understanding of hypnotism gave Freud the opportunity to isolate objective entities within the mind and to found a psychology on that basis.     

Aspects of the unity of consciousness and everyday memory failures

We argue that analyzing everyday memory failures in terms of the "unity of consciousness" can elucidate the bases of such failures. A perfect unity amongst one's mental states is rare. In extreme cases the unity of consciousness can breakdown in dramatic fashion (e.g., in Dissociative Identity Disorder), but such breakdowns also occur in less dramatic ways that affect us in everyday life. For example, disruptions in the unity of consciousness can result in everyday memory failures, such as forgetting to put on a tie for an important formal meeting. After providing some philosophical background into the notions of "unity of consciousness" and "functionalism," we offer preliminary analyses of three examples of everyday memory failure. We then introduce and develop what we call the "unity model" of memory failure and show how it explains the examples. We also describe different ways that unity can break down which, in turn, can lead to memory failure and inappropriate behavior. We then show how slips of action and other kinds of cognitive failures (e.g., memory blocks) differ from everyday memory failures. Finally, we examine alternative models (e.g., Absentmindedness and Multimodal) arguing that the unity model is preferable, and then show how our model is consistent with some experimental results.     

Reasons for the Freudian revolution.

Freud's revolution may be viewed as the discovery of a way of locating in the mind objective entities which can be studied like physical things. If Freud's is representative of scientific revolutions, perhaps what Thomas Kuhn has described as a change of paradigm might generally consist of the demonstration of new entities. This particular revolution occurred in the setting of a prevalent concern about the entities underlying all of the sciences. Because of his genius for structural thought, Freud was able to respond satisfactorily to a challenge that all the sciences were facing. It is that common challenge rather than a popular exemplary model, such as mechanics or hydraulics, that shaped Freud's theory.     

Developing the theory of working memory

The theory of working memory was devised to explain the effects of a concurrent memory load in various experimental situations in terms of the operation of a central executive processor and a phonemic response buffer. It also explains the effects of phonemic similarity, articulatory suppression, word length, and unattended speech. Experiment 1 demonstrated that a concurrent memory load markedly reduced the phonemic similarity effect in immediate serial recall, which was taken to support the concept of a limited-capacity phonemic response buffer. A more detailed analysis of the results suggested that a concurrent memory load may affect the storage capacity of the central executive processor and the translation of orthographic stimuli into phonological representations, as well as the storage capacity of the phonemic response buffer. Experiment 2 showed that a concurrent free-recall task reduced the phonemic similarity effect in immediate serial recall, but only in the case of visually presented sequences of items. Moreover, unattended speech was found to have no effect upon performance in immediate free recall. These results were taken to imply that the phonemic response buffer contributes only to performance in cognitive tasks that require the accurate retention of serial-order information.     

Contributions to the history of psychology: LIII. Maimonides' "Freudian" theory of prophecy

Maimonides, in The Guide of the Perplexed developed an an approach to interpreting prophecy using "Freudian" dream-interpretation methods on the assumption that prophets report dreams and visions, based on Numbers 12:6-8.     

The incidence of Freudian self‐analysis in the construction of the psychoanalytic theory of anxiety

The value and function of self‐analysis has been a contentious issue in several studies dedicated to the Freudian legacy. For some writers, Freud's experience of self‐analysis is rightly considered to be the master key to an understanding of the origins of the fundamentals of psychoanalysis. For others, the exaggerated importance attributed to the process merely led to the construction of a foundational myth. Nevertheless, if it is recognized to be a process in which Freud, in collaboration with Fliess, analysed personal aspects, working hypotheses and psychopathological debates, a reconsideration of self‐analysis may contribute new elements to our understanding of the paths that were taken in the elaboration of the theory and practice of pyschoanalysis. Starting from this premise, the present work will consider the systematic examination that Freud conducted of his own phobia in the course of his self‐analysis to be a process of great relevance to the elaboration of the early psychoanlytic conceptualizations of anxiety, in that in the course of this process the possible role of sexuality, fantasy, memory and unconscious determinism in the etiology of anxiety became part of the discussion.     

A development of Freudian metapsychology for schizophrenia

The author states that psychoanalysis has much to contribute to schizophrenia. Beginning with a development of Freudian metapsychology, he addresses the in‐depth psychopathological study of a session (the first on the couch) with a schizophrenic patient who hears voices and feels that he is being watched. Since the symptoms appear at the level of the heard word and the visual image – key to Freudian metapsychology – he delineates a circuit for the word and one for the image, describing a blockage in both and the consequences of these. Furthermore, with regard to the patient's progress, he demonstrates first a quantitative improvement in symptoms, and later qualitative changes in his functioning. He shows how, over a time, functioning is improved in a once‐a‐week on‐the‐couch setting after two years of face‐to‐face treatment.     

A Plea for Judgment

Judgment is central to engineering, medicine, the sciences and many other practical activities. For example, one who otherwise knows what engineers know but lacks ??engineering judgment?? may be an expert of sorts, a handy resource much like a reference book or database, but cannot be a competent engineer. Though often overlooked or at least passed over in silence, the central place of judgment in engineering, the sciences, and the like should be obvious once pointed out. It is important here because it helps to explain where ethics fits into these disciplines. There is no good engineering, no good science, and so on without good judgment and no good judgment in these disciplines without ethics. Doing even a minimally decent job of teaching one of these disciplines necessarily includes teaching its ethics; teaching the ethics is teaching the discipline (or at least a large part of it).