I have cried to Him a thousand times,but it makes no difference: sexual abuse,faith, and images of God

Experiences of sexual abuse may lead to religious struggles and affect a person's faith. This study focused on how victims of sexual abuse describe their relationships with God and with other parishioners. Our interest was in sexual abuse that had occurred outside the religious congregation, not abuse perpetrated by a minister or any other representative of the church. Interviews conducted with seven women and one man were analysed using inductive thematic analysis. The informants described a wavering relationship with God and with the congregation. They felt that God had betrayed and abandoned them, and they struggled with different aspects of anger. These emotions made the informants feel different from, and sometimes excluded from, the Christian community. Along with these feelings, however, the informants expressed a strong longing for God and a need to feel protected by the congregation. All informants described the effect the abuse had on their faith as essential to their trauma, and as an issue they needed to work through to learn how to live with their experiences.     

Resilience and Subjective Wellbeing: A Psychometric Evaluation in Young Australian Adults

Objective

Resilience is an important and underdeveloped area of research, and there are few studies that describe levels of resilience among youth samples. A major aim of this research is to explore the utility of an adapted form of the 10‐item Connor Davidson Resilience Scale and to clarify the association between this construct and a robust measure of subjective wellbeing.

Method

A representative sample of 1000 Victorians aged 16–25 years participated in a telephone interview comprising the modified 10‐item Connor Davidson Resilience Scale and the Personal Wellbeing Index.

Results

The modified 10‐item Connor Davidson Resilience Scale demonstrated adequate inter‐item reliability and factored as intended. A moderate, positive correlation was found between the modified 10‐item Connor Davidson Resilience Scale and the Personal Wellbeing Index. Significance testing revealed group differences for gender, age, and annual household income. The results are also used to establish theoretical “normal” ranges for resilience in Victoria's youth population.

Conclusion

The results from this study support the modified 10‐item Connor Davidson Resilience Scale as a valid and reliable measure of young people's resilience using traditional psychometric tests. Moreover, this is the first study to describe the levels of resilience among Victorian youths and to evaluate these data alongside a robust measure of subjective wellbeing. The implications of the findings for government policy and service delivery are discussed.     

“Noxious Weed”: Persecution in the Development of Korean Christianity

The experience of persecution during the late Joseon and Japanese colonial period was not unusual for Korean Christians, who endured living as a minority faith within a hostile context. Like the pre‐Constantinian Christian communities and many Christians today who live in the global South, suspicion and persecution defined their world as openly confessing Christians, and they embraced, as part of converting to Christianity, the stark reality that their faith could incur personal harm in the form of hostility, incarceration, and even death. This article explores how conversion and maintaining Christian faith in a society adverse to Christianity shaped believers’ self‐understanding of the breadth of faith and acceptance of its mortal implications. Focusing on the Catholic and Protestant experience in Korea, Christian believers rigorously tested the country's attitudes against Christianity. In so doing, their experience provokes a critical reflection on the profoundness of the missionary mandate and illuminates the complexity with which their faith is forged as they must confront the brutal reality that they may be, at the very least, arrested. For many Korean Christians during Joseon Dynasty and the Japanese colonial period (1910–1945), conversion to Christianity was part of the process that transformed for believers a religious identity that was understood to be potentially detrimental to their relationship with the state.     

Character Strengths and Deep Connections Following Hurricanes Katrina and Rita: Spiritual and Secular Pathways to Resistance Among Volunteers

This study investigated a conceptual model with two pathways, altruism and perceived spiritual support, leading to resilience among student volunteers following Hurricanes Katrina and Rita (H‐KR). Both strengths share the sense of deep connections. Parallel pathways with the two major constructs were estimated using structural equation modeling, adjusting for demographics and peritraumatic emotional reactions. The two indicators may have served as a protective mechanism for all volunteers despite differing racial/cultural backgrounds. The potential protection of these strength factors was mediated through optimism and hope. Resilience among minority volunteers was associated more with faith‐related strengths, as indicated in the relevant pathway that also contributed to their altruistic actions. The resilience of white volunteers, however, was directly associated with altruism, a strength that does depend heavily on religious beliefs. Further, the modification index suggested a direct path from race to depression.     

Cross‐cultural validation of the Resilience Scale for Adults (RSA) in Iran

Jowkar, B., Friborg, O. & Hjemdal, O. (2010). Cross‐cultural validation of the Resilience Scale for Adults (RSA) in Iran. Scandinavian Journal of Psychology, 51, 418–425. Resilience, as an ability to withstand and rebound from crisis and adversity, is becoming an increasingly popular concept in research on intervention and prevention of mental health. The present study examined psychometric properties of a Persian version of the Resilience Scale for Adults (RSA), a scale intended to measure protective factors presumed to enhance resilience. The participants were 373 university undergraduate students, as well as 30 pairs of run‐away girls and a matched control group. A confirmatory factor analysis verified the Norwegian five‐factor structure. All subscale scores, personal competence, social competence, family cohesion, social resources and structured style, had good reliability. The convergent validity of the RSA was supported by showing positive associations with another resilience scale, i.e., a Persian version of the Connor‐Davidson Resilience Scale (CD‐RISC). Predictive validity of the RSA was supported, as well, by significantly differentiating between girls who had run away from home and a matched control group. The results indicate that the RSA may be a valid and reliable scale for the assessment of resilience protective resources in an Iranian population.     

基督教青少年的宗教性：以甘肃农村基督教群体为例

以148名基督教青少年为被试,研究了基督教青少年的宗教性。研究结果表明,（1）基督教青少年的宗教信仰的坚定性在减弱,没有表现出性别差异,出生于基督教家庭的青少年的宗教坚定性高于某个时期皈依的青少年;（2） 宗教倾向包括内倾宗教、外倾个人和外倾社会等三个方面,以外在个人倾向为主,不存在性别差异,“保持宗教者”在内倾宗教和外在个人维度的得分显著高于“脱离宗教者”;（3）高宗教卷入的基督教青少年在内倾宗教和外倾个人维度的得分显著地高于低宗教卷入的基督教青少年;（4 ）宗教倾向内部各维度间表现出显著的正相关,宗教态度的各维度与宗教卷入、内倾宗教倾向和外在个人宗教倾向表现出显著的正相关     

Family Dynamics and Changes in Sibling of Origin Relationship After Lesbian and Gay Sexual Orientation Disclosure

Despite the knowledge that the entire family system plays a role in the development of an individual, research on the disclosure of LG sexual orientation to the family of origin is mostly concentrated on the parental reaction. Siblings are rarely a focus of such research. Thus, the purpose of this qualitative study was to provide an understanding of the experiences of 14 heterosexual biological siblings of LG persons after they learn that their sister or brother is LG. More specifically, this study explored the changing family dynamics with a focus on the sibling of a LG sister or brother and the ways in which sexual orientation disclosure affects the sibling relationship. Data analysis identified ten themes: personal reaction to disclosure, suspecting sibling was LG based on stereotyping, protectiveness/concern, gay equals being different, anger/disappointment in how parent(s) handled LG sibling coming out, sibling relationship changes, increased comfort with having a LG sibling, disclosure of LG sibling sexual orientation to others, dealing with and challenging heterosexism, and changes to self as a result of sibling sexual orientation.     

Interpersonal Violence,Recovery, and Resilience in Incarcerated Women

Abstract

Our first study focuses on interpersonal violence and characteristics of resilience (evaluated by the Multidimensional Trauma Resilience and Recovery [MTRR] interview and rating scales) in a sample of incarcerated women. The second study applies qualitative data analysis to a case study of one participant in group therapy for incarcerated women with a history of childhood sexual abuse. Despite extensive history of both frequent and severe abuse, the women displayed a high degree of resilience across multiple domains, including, in particular, the ability to derive meaning from traumatic events and to place the memories into context, ability to form meaningful relationships with others, and ability to regulate affect. These findings were replicated in study two, which illustrates the process of recovery from a poly-traumatic history.     

What if there were no God? Politically conservative and liberal Christians imagine their lives without faith

A sample of devout Christian adults, ranging widely in political orientation, described what their lives (and the world) might be like had they never embraced faith. Politically conservative Christians (also scoring high on right-wing authoritarianism) tended to imagine a life deficient in impulse control, wherein unrestrained sexual and aggressive urges, addictive behaviors, and human selfishness undermined the social good. By contrast, politically liberal Christians (also scoring low on right-wing authoritarianism) imagined an empty and barren world, devoid of the emotional intensity that makes life worth living. Gender differences were also observed, but they did not interfere with the relation between political orientation and the narrative themes. In accord with theoretical writings regarding normative and humanistic ideologies, the findings suggest that, at least among American Christians, political conservatism may entail a fear of, or strong sensitivity to, the prospects of conflict and chaos, whereas political liberalism may entail an equally strong fear of, or sensitivity to, emptiness.     

A biblical and historical study of homosexuality

This study is a synthesis of biblical and historical material regarding the place of homosexuality in the Christian churches. The author argues that all sexual activity, both heterosexual and homosexual in orientation, should be judged appropriate for Christians when it is a responsible, mutually respectful and loving act between adult persons that is intended to enhance the building and maintaining of whole persons. Therefore, if a person is in all other ways qualified for membership and its contingent responsibilities in the Christian community (or any other community), his or her sexual orientation and behavior should not be a barrier.This study was initially prepared for the Human Sexuality Task Force of the Diocese of Western North Carolina.     

青少年心理韧性量表的编制和效度验证

心理韧性（resilience）是积极心理学的热点课题。虽然国外已有很多测量工具,但在中国群体中的适用性未得到支持。基于心理韧性的过程模型,通过访谈法开发适合我国青少年群体的心理韧性测量工具。通过访谈25名经历过较大负性生活事件而又适应良好的中学生,编制出100个题目,在283名青少年中初测,通过项目鉴别度分析和探索性因素分析,保留了27个题目,包含目标专注、情绪控制、积极认知、家庭支持和人际协助五个因子,α均大于0.7。复测样本包含420名青少年,验证性因素分析支持了量表的结构效度,二阶因素分析发现前3个因子属于个人力,后2个因子属于支持力。以其他心理韧性量表（RS）和中学生生存质量为关联效标,皮尔逊相关分别为0.53和0.49,支持了量表的外部效度。文章最后讨论了我国青少年心理韧性结构的文化意义及量表的应用范围     

Dispositional resilience in treatment‐seeking patients with obsessive‐compulsive disorder and its association with treatment outcome

There is a lack of research on the relation between obsessive‐compulsive disorder (OCD) and resilience. Dispositional resilience, as described and defined in literature on hardiness, consists of three facets, namely beliefs about having control in everyday living, having a sense of purpose or commitment, and a positive attitude toward challenges. This study explores associations between dispositional resilience (measured with the Dispositional Resilience Scale (DRS‐15‐R)), symptom severity, and treatment outcome in a sample of 89 patients treated with concentrated exposure therapy (cET), and compares the findings with scores from two reference groups (students and soldiers). The patient group had significantly lower resilience scores than the two reference groups. Weak correlations were observed between dispositional resilience and OCD symptoms. Differences in dispositional resilience were weakly related to remission status at follow‐up (odds ratio of 1.11). Furthermore, resilience improved from pre‐ to post‐treatment (Cohen's d of 0.65). Our results imply that patients’ initial resilience score does not hinder nor facilitate treatment effects to a great extent in this format of ERP treatment.     

Guidelines with Strategies for Enhancement of Resilience and Psycho-Social Well-Being in Professional Nurses

There are currently no guidelines available for enhancement of resilience in professional nurses. This study aims to provide broad guidelines with specific strategies that may enhance resilience and psycho-social well-being in professional nurses. These guidelines are based findings from previous qualitative research on resilience in professional nurses in the public and private sector in South Africa. We used Kumpfer's (1999) theoretical model of resilience to frame the guidelines. Resilience among professional nurses appears to vary in manifestation across settings of practice.     

Beyond the Culture War: Managing Sexual Relationships Inside a Congregation of Gay Evangelicals

America??s popular culture war narrative has often portrayed the evangelical community and the gay community as fundamentally oppositional groups whose range of disagreements center around arguments over the morality and nature of homosexuality. Against the backdrop of these arguments, we undertake a qualitative study of a congregation of gay evangelicals, specifically investigating how pastoral leadership attempts to manage sexual relationships amid a congregation that is firmly and self-consciously rooted in both its gay and evangelical identities. We look at the particular goals and ideals that pastoral leadership espouses for sexual relationships, and we explore how these goals and ideals represent, draw from, and potentially help integrate the congregation??s competing cultural identities. We find that pastoral leadership strives for what we are calling a ??blended approach?? to managing sexual relationships??an approach that simultaneously emphasizes traditional evangelical sexual norms (such as commitment, stability, monogamy, and longevity), while allowing these norms to be significantly tempered by a strong recognition of the private and public contexts that have shaped the gay community??s understanding of sexual and relational life. We speculate that this blended approach to managing sexual relationships may be pointing the way toward future developments within some predominantly-heterosexual evangelical congregations.     

The Impact of Migration on Evangelism in Europe

The extensive secularization that eroded Christian belief and practice and that caused a drastic decline in church membership and the presence of an increasing number of non‐Christian migrants in Europe today is not only endangering the future of Christian faith, but reminding us that there are millions of people in Europe who need to hear the gospel. But generally, there is a continuing decline of interest in evangelism among the local churches and theological training in Europe, with the exception of free churches and some mission organizations. Theological training in Europe, at least in its present shape, has not been successful in shaping, leading and equipping the church for the task of evangelism as discipleship: a life‐transforming encounter. Therefore, we need a renewed vision of evangelism to develop contextual evangelistic approaches that takes paradigm shifts of our time into account. Migrant Christians bring a remarkable new dimension to the understanding and practice of evangelism in Europe. They come from a context where evangelism is intrinsically interrelated to discipleship making and is seen as the central identity of a church and a primary goal of theological training. This can inspire, encourage and compel European Christians to rediscover a courageous missional identity and develop effective cross‐cultural evangelism. Meanwhile, migrant Christians need the guidance of European Christians in order to use a proper and contextualized approach to win the trust of Europeans and succeed in evangelizing them. Humility is the key element that is commonly needed in this win‐win situation. Positive theological and multicultural networks along with interdependence and mutual learning–oriented relationships between migrant and local Christians can help to develop ecumenical missiologies that are relevant to diverse contexts of Europe today. The issue of the International Review of Mission focuses on the theme of Evangelism as Discipleship. This theme is held by most migrant Christians and congregations as the main interrelated aspect of evangelism. I will start by giving a brief background on the status of migration and evangelism in Europe. The main focus will be the impact of and contribution of migration on evangelism and some major aspects in which migrants may influence the search for new ways of evangelism and the development of ecumenical missiologies in Europe.     

Developing an Acculturation and Resilience Scale for Use with Culturally and Linguistically Diverse Populations

Australian multicultural society consists of culturally and linguistically diverse (CALD) migrants, refugees, and international students from different parts of the world. Despite hardships, these individuals show resilience and adapt successfully. However, there is a dearth of scales measuring these positive developments and personal strengths. The study describes the development and evaluation of a scale measuring resilience and acculturation of CALD people. Items were generated for the Acculturation and Resilience Scale (AARS). The AARS and other acculturation and psychological distress scales were administered to 225 CALD community members. Exploratory factor analyses resulted in a 27‐item AARS with three subscales: Acculturation, Resilience, and Spirituality. The three‐factor structure was subjected to a confirmatory factor analysis on a sample of 515 international students. The factor structure stability was upheld by the second sample. The psychometric properties were investigated using the two samples and demonstrated satisfactory internal consistency, test–retest reliability, and divergent validity. The scale addresses a major gap in the literature and can be used to measure the positive acculturation and resilience of the newly arrived and relocated individuals. Further research is warranted to examine the scale's psychometric properties with migrants and refugees from a range of ethnic communities.     

Relation between resilience and personality traits: The role of hopelessness and age

Resilience refers to the process by which individuals use the ability to cope with challenges to successfully adapt to adverse situations, inclining towards the future and hope. The main aim of this study was to analyze the relation between resilience, personality traits, and hopelessness. Furthermore, we conducted comparisons between two age groups: young and older adults. The sample comprised 439 Spanish participants (66.7% women; M = 43.73, SD = 26.41; age range = 18–98 years). The Connor–Davidson Resilience Scale, NEO-Five Factor Inventory, and Beck Hopelessness Scale were used to measure the main study variables. The results revealed a negative relation between resilience and neuroticism, and a positive association with the other personality traits. Additionally, levels of resilience were found to be negatively related to hopelessness. The group of older adults showed significantly lower resilience levels than the young adults, although age was not a significant predictor of resilience. Neuroticism, extraversion, openness, and hopelessness were the only predictors of resilience for the current study. This work contributes to the study of resilience and related factors, by attempting to understand the role of resilience and resistance to risk and how individuals tackle challenges over time, with important implications for mental health.     

Best friends and better coping: Facilitating psychological resilience through boys’ and girls’ closest friendships

This is a novel investigation of whether, and how, a single close supportive friendship may facilitate psychological resilience in socio‐economically vulnerable British adolescents. A total of 409 adolescents (160 boys, 245 girls, four unknown), aged between 11 and 19 years, completed self‐report measures of close friendship quality, psychological resilience, social support, and other resources. Findings revealed a significant positive association between perceived friendship quality and resilience. This relationship was facilitated through inter‐related mechanisms of developing a constructive coping style (comprised of support‐seeking and active coping), effort, a supportive friendship network, and reduced disengaged and externalising coping. While protective processes were encouragingly significantly present across genders, boys were more vulnerable to the deleterious effects of disengaged and externalizing coping than girls. We suggest that individual close friendships are an important potential protective mechanism accessible to most adolescents. We discuss implications of the resulting Adolescent Friendship and Resilience Model for resilience theories and integration into practice.     

Religious reflection in Pakistan: further evidence of integration between Muslim faith and intellect

Religious groups outside the West have displayed a positive correlation between faith and intellect-oriented reflection in contrast to the negative relationship found with American Christians. This study extended the analysis to Pakistani Muslims. University students (N = 180) responded to religious reflection scales along with measures of religious orientation and satisfaction with life. Faith- and intellect-oriented reflection correlated positively, and both displayed direct relationships with religious orientations and satisfaction with life. In multiple regression analyses, both combined to predict the intrinsic religious orientation, but faith-oriented reflection was the only significant predicter of other measures. These data further documented a compatibility between Muslim faith and intellect and supplemented other cross-cultural findings in suggesting that understandings of more conservative religious beliefs may require sensitivity not only to their content, but also to their cultural context.     

Resilience and quality of life among empty nesters in China: the mediating role of the source of support

Abstract

This study aims to explore the correlations among resilience, social support, and quality of life (QOL) in empty nesters to comprehend whether various sources of social support indirectly affected the correlation between resilience and QOL. We used hierarchical multiple regression analysis and structural equation modeling method in this study. Resilience and support from both family members and friends significantly correlated with the QOL. Besides, both types of support played vital roles in the mediating effects on the correlation between resilience and QOL among empty nesters residing in China. Hence, the hypothesis proposed was confirmed partially. Furthermore, this study offers a comprehensive understanding of overall mental and physical health among empty nesters.