Is There Such a Thing as “Christian” Sex?

It is challenging for Christian pastors and counselors to discuss human sexuality in ways which do not alienate liberals on the left, conservatives on the right, or biologists in the middle. Feminists frequently see males as dominating or insensitive, and conservative Christians sometimes feed into this by emphasizing patriarchal models of marriage as if this were the biblical paradigm for all time. Evolutionary biologists view sexuality primarily as a means of propagating the species. Into this cacophony of strident voices the Christian seeks to inject a calm but clear message: Christian sexuality is primarily a search for intimacy. In a culture obsessed with sexuality as entertainment, the followers of Christ call others to view human sexuality not primarily in terms of eroticism, power, or procreation, but rather in terms of psychological intimacy. From a biblical perspective, becoming one flesh, with one's mate also provides the occasion for becoming a co-creator with the eternal I AM. In addition to the procreational potential and orgasmic excitement provided by sexual intercourse, God intended for these encounters to be loaded with an abundance of psychological intimacy. Intimacy is the raison d'etre of sexual relationships. Intimacy provides sexuality with a quality that can mollify crises in the present life, and imbue sexuality with a splendor worthy of the next life as well.     

“Some days are much holier than others”: Relational uncertainty and partner influence in Christian dating couples' sexual intimacy negotiation

When intrafaith couples' religion strictly prohibits premarital sexual intercourse, negotiating sexual intimacy can become a multilayered process of identity negotiation that compounds the difficulty of sexual communication. Through the lens of relational turbulence theory, this study explored how devout Christian couples negotiate sexual intimacy by reanalyzing qualitative interview data the first author collected in 2017 from 16 self-identified Christians (8 heterosexual couples). Seven themes revealed how relational uncertainty, partner interference, and partner facilitation manifested in the context of sexual intimacy negotiation. Themes of relational uncertainty experience and prevention included assumption of shared values, relationship talk, and sexual behaviors as an uncertainty catalyst. Partner facilitation and interference emerged as themes of sexual escalation and de-escalation including snowball effect, pinpointing underlying motivations for boundary violations, gatekeeping sexual temptation, and drawing from shared values of sacrifice and prayer. These interpretive findings advance the literature on relational turbulence theory and provide Christian dating couples with practical advice for how to negotiate sexual intimacy in committed premarital relationships.     

FEMINIST SOCIAL PROCESS

Abstract

A qualitative semi-structured interview was used to explore the interaction between Christian women's sexuality and spirituality and the impact of sex-negative messages on sexual and spiritual development of 10 Caucasian, middle-aged Christian women. A salient feature of this negative interaction was the women's attempts to reduce the dissonance between their sexuality and spirituality, which reflected a developmental process. Results are discussed in terms of the difficulty Christian women face in being able to integrate their sexuality and spirituality. The study revealed that integration is not an end but an ongoing process. Clinical implications and recommendations for future research are offered.     

Moment/History Duality in Prior’s Logics of Branching-Time

The basic notions in Prior’s Ockhamist and Peircean logics of branching-time are the notion of moment and that of history (or course of events). In the tree semantics, histories are defined as maximal linearly ordered sets of moments. In the geometrical approach, both moments and histories are primitive entities and there is no set theoretical (and ontological) dependency of the latter on the former. In the topological approach, moments can be defined as the elements of a rank 1 base of a non-Archimedean topology on the set of histories. In this paper, it will be shown that the topological approach, and hence the other approaches, can be reconstructed in a framework in which the basic notions are those of history and of relative closeness relation among histories.     

“LONG LIVE THE WEEDS AND THE WILDERNESS YET”: REFLECTIONS ON A SECULAR AGE

While we are deeply appreciative of Taylor's A Secular Age, we nonetheless worry that his use of the immanent/transcendent duality may introduce a certain kind of Christian Constantinianism that he wants to disavow. In particular, we worry that the immanent/transcendent duality is far too formal in its character. In order to develop this concern, we draw on Talal Asad's account of the secular to suggest how liturgy may provide an alternative way of understanding as well as challenging Taylor's worries about “the immanent frame.”     

PHILOSOPHICAL-PEDAGOGICAL CRITERIA FOR ASSESSING THE EFFECTIVENESS OF A CHRISTIAN SCHOOL

An analysis of recent publications in the field of school effectiveness studies shows that virtually no contributions have been made in that knowledge domain with respect to the effectiveness of Christian schools. To address this shortcoming—while keeping the undesirability of a package approach to Christian education in mind—a philosophical-pedagogical approach to a more systematic assessment of Christian schools is offered. A number of other considerations regarding the assessment of the effectiveness of Christian schools are left for further discussion and investigation.     

The Word was Not Made Flesh: Theological Reflections on the Banning of Seksualiti Merdeka 2011

Abstract : In November 2011, the Malaysian sexuality rights festival Seksualiti Merdeka was banned after being labelled immoral and subversive. The organizers insisted that the festival was a forum for the voices of sexual minorities and that the ban was politically motivated. By examining the rhetoric surrounding this festival in the Malaysian media, this article aims to uncover how the tensions between Malaysian politics and religion affect the lives of queer Malaysians in terms of human rights before providing a Christian theological response.     

SEXUAL DIVERSITY AND DIVINE CREATION: A TIGHTROPE WALK BETWEEN CHRISTIANITY AND SCIENCE

Abstract Although modern societies have come to recognize diversity in human sexuality as simply part of nature, many Christian communities and thinkers still have considerable difficulties with related developments in politics, legislation, and science. In fact, homosexuality is a recurrent topic in the transdisciplinary encounter between Christianity and the sciences, an encounter that is otherwise rather “asexual.” I propose that the recent emergence of “Christianity and Science” as an academic field in its own right is an important part of the larger context of the difficulties related to attempts to reconcile Christianity and a recognition of diversity in human sexuality as a norm. Through a critical discussion of arguments which are upheld most disturbingly on a global scale by the Roman Catholic Church and supported with much sophistry by important stakeholders of an influential stream in analytic philosophy of religion, this paper aims to contextualize and defend the legitimacy of the question why God would create homosexuals as such if it is true that every homosexual act is prohibited by God. While recently advanced nonheterosexist scientific models of sexuality in nature inform the discussion, I reject the simplistic view that religions suppress and the sciences liberate in matters sexual.     

Latent class analysis of college women's motivations for engaging in same-sex performativity

Same-sex performativity (SSP), or public performances of sexuality (e.g., kissing) between women who identify as heterosexual, is a relatively common relational experience among college-aged women. Identifying patterns of women's motivations for engaging in SSP can elucidate the heterogeneity among women's social and sexual behaviors during a critical developmental period (i.e., college). We used latent class analysis to identify classes of heterosexual undergraduate women who engaged in SSP (N = 282). We identified three classes of motivational patterns: Other-Motivated (i.e., notably motivated by male attention, wanting to shock others, wanting to bond, and social pressure), Ambiguously Motivated (i.e., most motivated by alcohol and fun, but minimally motivated overall), and Sexually Motivated (i.e., notably motivated by sexual desire and sexual experimentation). We then examined how class membership was associated with variables related to participants' evaluation of their SSP experience, self and identity, sexuality, and heterosexism. Classes significantly differed in SSP evaluations, as well as in certain facets of self and identity and sexuality (i.e., sorority membership and same-sex desire). These data provide evidence of substantial complexity in the characterizations of women who engage in SSP. We discuss the implications of the relationship between motivational patterns and women's evaluations of the SSP experience.     

Conceptions of identity: the challenge of sexual fluidity to Christian notions of marriage

ABSTRACT

In this paper, I consider the concept of identity as foundational to the heteronormative constructions of marriage manifesting in Christian interpretations of the institution. In an attempt to destabilize what I consider the congealing function of identity, I examine current research on sexuality fluidity emerging from Lisa Diamond’s work. I argue that the evidence of sexual fluidity in women challenges stable identity markers characteristic of marriage conceived of within the male–female binary. Sexual fluidity, thus, ultimately disrupts heteronormative claims of Christian marriage.     

NATURALIZING CHRISTIAN ETHICS: A Critique of Charles Taylor's A Secular Age

This essay critically engages the concept of transcendence in Charles Taylor's A Secular Age. I explore his definition of transcendence, its role in holding a modernity‐inspired nihilism at bay, and how it is crucial to the Christian antihumanist argument that he makes. In the process, I show how the critical power of this analysis depends heavily and paradoxically on the Nietzschean antihumanism that he otherwise rejects. Through an account of what I describe as naturalistic Christianity, I argue that transcendence need not be construed as supernatural, that all of the resources necessary for a meaningful life are immanent in the natural process, which includes the semiotic capacities of Homo sapiens. Finally, I triangulate Taylor's supernatural account of transcendence, naturalistic Christianity, and Dreyfus and Kelly's physis‐based account of “going beyond” our normal normality in All Things Shining: Reading the Western Classics for Meaning in a Secular Age.     

Norms,Rules and Steadfast Love: Towards an Inclusive Theology of Intimacy

Abstract

This article argues that defenders of the traditional view that marriage is the necessary condition for sexual experience generally make two important mistakes. First, they underestimate how open to emergent forms marriage actually is. And second, they confuse marriage as a norm for sexual expression with marriage as a rule. This article attempts a simple clarification of this basic distinction and, in so doing, is able to throw considerable fresh light on the place of marriage in the Christian understanding of sexuality. First, there will be some reminders about how adaptable the institution of marriage has actually been and may continue to be. Second, attempts will be made to explain the differences between a norm and a rule. Finally some possibilities and consequences arising from this distinction will be explored. These will provide some promptings towards what is called here ‘an inclusive theology of intimacy’. Radical Christians are cautioned regarding their peremptory search for alternatives to marriage. People inside and outside the churches who reject marriage may be rejecting versions of it which, while undoubtedly historical, simply do not bring to light the possibilities released by what might be called ‘the marital norm’.     

Gendered Purity and Embodied Sexual Flourishing: Moral Agency,Development, and Prudence

Current popular accounts of sexual morality for adolescents based simply on purity or self-determination cannot adequately anchor a Christian sexual ethic, although positions based on both notions hope to facilitate sexual health among young females. Here I critique both popular Christian purity movements and a popular feminist critique of these purity movements (based upon self-determination) and suggest the virtue of prudence as a corrective. Situated within the Catholic theological tradition, prudence (practical wisdom) acknowledges the process of human moral and sexual development and is robust enough to negotiate the concrete complexities of sexual activity and the social realities in which such activity takes place. Further, it honours an embodied sense of female sexual self-determination: females as moral agents directed towards sexual flourishing.     

“Master your Johnson”: Sexual rhetoric in <Emphasis Type="Italic">Maxim</Emphasis> and <Emphasis Type="Italic">Stuff</Emphasis> magazines

This article reports the results of a content analysis of sexual rhetoric in editorial photographs (N=994) in 2001 issues of Maxim and Stuff magazines. Goffman’s (1979) classifications of gender in advertisements were used to examine how this new generation of “lad” magazines uses images to provide readers with cues about sexuality and sexual practice. The findings reveal that both magazines construct sexuality in similar ways. However, as expected, the overall message about sexuality in the photos is different for men than for women. Women are more likely than men to be portrayed as sex objects, such as the common practice of photographing them in contorting or demeaning positions. Both magazines also depict white people as sexier than other races and assume heterosexuality.     

Sexual Attitudes of Males and Females as Predictors of Interpersonal Attraction and Marital Compatibility1

Two investigations examine the effect of similarity of sexual attitudes on (a) attraction to a stranger and (b) marital sexual satisfaction. In an experiment using undergraduates, manipulation of subject-stranger similarity in general affective orientation to sexuality affected attraction and other evaluative dependent variables. In the second investigation, married couples revealed sexual attitudes and sexual satisfaction. Husbands and wives were similar (r= 0.58, p < 0.001) in their affective orientations to sexuality. Discrepancy between the partners’ scores predicted sexual dissatisfaction in both partners. In addition, the wife's affective orientation to sexuality predicted more indices of sexual satisfaction and adjustment in both the wife and the husband than did the husband's affective orientation to sexuality. Finally, spouses with a positive affective orientation to sexuality were more accurate when judging their partner's sexual enjoyment, compared to spouses with a negative orientation. The findings have implications for the effects of similarity of attitudes on interpersonal attraction and on relationship quality.     

‘Priestesses’, Playboy,and the Prehistory of Feminist Scholarship in Christianity and Crisis Magazine, 1945–1965

This is a case study of how feminist discourse emerged in a key part of the U.S. Protestant academy. It analyzes how Christianity and Crisis, a leading Protestant journal of opinion, addressed gender and sexuality from the 1940s to the mid-1960s. It relates this discussion to C&C's larger transformation from a voice of Cold War liberalism in the 1940s to a forum for feminism and various liberation theologies beginning in the 1960s. Before 1965 the main ways that C&C's all-male leadership addressed gender were masculinist rhetoric, mild support for women's ordination; defense of the bourgeois family against perceived challenges, and controversies about sexual representation in the media. Although C&C's overt attention to gender and its sympathy with feminism were limited, its self-image was based on supporting underdogs against unjust forms of power. As C&Cembraced ‘contextual’ approaches in the 1960s and debated sexual ethics, it began to conceptualize ‘contexts’ partly in terms of gender systems. All this was pre-feminist, but was in the background when feminism began to force itself on C&C during the late 1960s from inside and outside its core constituencies. It meant that C&C was relatively well prepared (compared with most journals of its kind) to incorporate female personnel, define ‘contexts’ from the standpoint of previously neglected female underdogs, and begin rethinking gender and sexuality.     

HOW MUCH CAN A PHILOSOPHER DO?

Some philosophers (Stephen Mulhall, Peter Winch, and D.Z. Phillips) complained that in Sources of the Self Charles Taylor allowed his Christian allegiance to “peep through”, whereas, as a philosopher, he should have done justice to other views than his own, without taking sides. They would no doubt have protested even more about A Secular Age. Reading these two books in the context of his previous work it becomes hard to accuse Taylor of failing to expound fairly views he opposes, especially regarding British empiricism. Moreover, how disinterested can critical genealogy of religion in the West ever be?     

Measuring the Dimensions of Women's Sexuality: The Women's Sexual Self-Concept Scale

The sexual self-concept is an important component of the self-concept that researchers have rarely examined. The Women's Sexual Self-Concept Scale (WSSCS) is a 39-item measure designed to assess women's sexual self-concept. Women rate the extent to which various behaviors, cognitions, emotions, and adjectives describe their sexuality. In a study with 262 women, the measure was found to be both reliable and valid. Three factors were identified through exploratory Principal Components Analysis. Women rated themselves highest on the Reserved Approach subscale, followed by the Agentic Sexuality subscale, and the Negative Associations subscale. Compared to a stereotype of women's sexuality (obtained with a mixed-gender group of 444 participants), the women in the present study rated themselves higher on the Reserved Approach subscale and lower on the Negative Associations subscale. Group differences in women's sexual self-concepts were identified by past xinvolvement in romantic or sexual relationships, and current sexual involvement.     

The Viability of Christian Same-Sex Unions: Why Scripturally Normed Faith Communities Must Support Homosexual Relationships

Abstract

This article examines the common, competing lay theologies employed to address the viability of Christian same-sex unions and critiques their problematic underpinnings. Particular attention is given to the unproductive hermeneutical dynamics that have characterized the debate over this issue. After a critical examination of the relevant biblical texts and other foundational assumptions, the author proposes a biblical theology of Christian same-sex unions as a constructive, conciliatory alternative. The author contends that Christian communities that grant a controlling influence to the Bible as Scripture must accept the biblical testimony on the identity of human beings and the calling of human beings to image God's covenant faithfulness through the gift of sexuality, regardless of sexual orientation. The article is written primarily with clergy in mind, specifically to offer resources for providing guidance in ecclesial processes of discernment on the issue of Christian same-sex unions.     

Sexual Nature? (Re)presenting Sexuality and Science in the Museum

The past 15 years have seen dramatic changes in social norms around sex and sexuality in the UK and worldwide. In 2011, the London Natural History Museum (NHM) contributed to these debates by opening the temporary exhibition Sexual Nature, which aimed to provide ‘a candid exploration of sex in the natural world’ whilst also drawing in an under-represented audience of young adults. Sexual Nature provides an opportunity to explore Macdonald's ‘politics of display’ in the mutual construction of (public) scientific knowledge, society and sexuality, at a time of intense contestation over sexual norms. Whilst Sexual Nature both reflected and contributed to major reframings of sexuality and what science can say about it, the assumption that it would be possible to present this topic as morally neutral, reliable and uncontested, in line with traditions of public science, proved to be problematic. The language of the exhibition moved back and forth between human/animal similarity and difference, and between scientific and cultural tropes as the NHM tried to maintain epistemic authority whilst also negotiating the moral boundaries of acceptable sexual behaviour. The topic of sex pushed the museum far beyond its usual expertise in the natural sciences towards the unfamiliar territory of the social and human, resulting in an ad hoc search for, and negotiation with, alternative sources of expertise. Boon et al.’s co-curation approach to exhibition building has the potential to extend the NHM's audience-driven strategy, whilst also producing a more coherent and nuanced exhibition about the science of sex.