Weighing evidence for the Rorschach's validity: a response to Wood et al. (1999)

Wood, Nezworski, Stejskal, Garven, and West (1999) challenged Ganellen's (1996) characterization of the revised Rorschach Depression Index (DEPI; Exner, 1991) as a promising psychometric marker of depression that deserves serious attention by researchers and clinicians. To the contrary, however, a careful examination of existing studies indicates that no compelling empirical evidence exists indicating that Ganellen's conclusions should be modified at the present time, although no firm conclusions about the DEPI can be reached until further evidence accumulates. Furthermore, although Wood et al. (1999) suggested that evidence supporting the reliability and validity of the Rorschach in general is weak, ample evidence exists demonstrating that the Rorschach can be scored reliably (Meyer, 1997), that Rorschach variables in general have respectable levels of criterion-related validity (Bornstein, 1996; Hiller, Rosenthal, Bornstein, Berry, & Brunnel-Neuleib, 1999), and that the Minnesota Multiphasic Personality Inventory (MMPI; Hathaway & McKinley, 1943) and Rorschach have comparable levels of criterion-related validity, with the MMPI outperforming the Rorschach in certain respects and the Rorschach outperforming the MMPI in others (Bornstein, 1999; Hiller et al, 1999).     

Attending to forty-nine spatial positions at once.

Simultaneous attention to 49 spatial positions resulted in the processing of threshold information from one of those positions essentially identical to the processing when the subject knew in advance that that position would be tested. This result held true when the task consisted of detection of the presence of a briefly presented dot. The same result held true for 9 spatial positions when the task consisted of report of the briefly presented letter in the target position.     

A Missionary Church: Introduction and Chapter One of Evangelii Gaudium

The article provides a summary and synthesis of the Introduction and Chapter One of Evangelii Gaudium (EG 1–18 and 19–49), where Pope Francis outlines his vision of the church and the program of his pontificate. He envisions the church as fundamentally a missionary church and sees the role of his pontificate as bringing about the transformation of the church into a missionary church. The article concludes by showing that Pope Francis’ vision of the church in EG echoes Vatican II's decree Ad Gentes and is shaped by his experience of the church in Latin America. Thus, it ends with two observations: first, that with EG, Ad Gentes’ statement that “the Church is missionary by her very nature” ceases to be merely a theological declaration and now becomes a concrete pastoral program of action; and second, that EG, where the concerns of the third world are allowed to shape the vision of the universal church, is an eloquent manifestation of the church becoming a World Church.     

Pornography's Many Meanings: A Reply to C.M. Concepcion

C.M. Conception's review of “Pornography: An Uncivil Liberty ¹ 1 See Steinem (1986, 250); discussed in Carse (1995, 175-76, n. 15).
” ( Carse 1995 ) fundamentally misconstrues the position defended in that article. This paper examines possible sources of this misconstrual, focusing critical attention on the narrowly crafted, morally loaded notion of “pornography” that figures centrally in the original argument under review. Pornography is not a category of speech that can be charaC' terized as having one crucial meaning or message, nor is the message of pornography easily identifiable in instances of pornographic speech. This raises the problem of interpretive privilege, which haunts many of the antipomography arguments being offered in the contemporary debate, including the author's own earlier argument.     

The Great Wood vs. Plastic Pegboard Controversy: A Definitive Answer

This study was performed to resolve the question of comparability of manual dexterity scores obtained on wooden and plastic versions of the USES pegboard. Three types of boards (new wooden, worn wooden, and plastic) were used in testing 456 individuals, 152 with each type. The results showed that there were no significant differences in mean scores on either Part 9 or Part 10 of the USES pegboard. Therefore, we concluded that currently authorized equipment, either plastic or wooden, may be used with the confidence that scores are not affected by the type of equipment used. Users of plastic equipment should make certain that only the newer hard plastic pegs are used, however.     

What Really Happened: A Tribute to John C. Fletcher

John C. Fletcher, a pioneer in the field of bioethics and friend and mentor to many generations of bioethicists, died tragically on May 27th at the age of 72. The son of an Episcopal priest from Bryan, TX, Fletcher graduated in 1953 with a degree in English Literature from the University of the South in Sewanee, TN. After completing a Masters in Divinity degree from the Virginia Theological Seminary and a stint as a Fulbright scholar at the University of Heidelberg in 1956, he was ordained in the Episcopal Church and received a doctorate in Christian ethics from the Union Theological Seminary in New York. After ordination, Fletcher worked in various Episcopal churches and founded the Interfaith Metropolitan Theological Seminary in Washington, D.C. However, despite his religious faith, he was also a skeptic, and renounced his ordination in the mid-1990s due to his need for ‘intellectual honesty.’

Fletcher began his bioethics contributions in the early 1970's, when he became a founding Fellow of the Hastings Center and eventually the first Chief of the Bioethics Program at the Clinical Center of the National Institutes of Health. At the University of Virginia in Charlottesville, he was the Founding Director of the Center for Bioethics and a professor of biomedical ethics at the medical school, and became the Kornfeld Professor of Biomedical Ethics until his retirement in 1999. Fletcher was a prominent authority and voice in the national and international bioethical dialogue through his talks, his testimonies before scientific and congressional panels, his many articles, and his bioethical and religiously-orientated books, including: An Introduction to Clinical Ethics (1997), Coping with Genetic Disorders: a Guide for Clergy and Parents (1982), Ethics and Human Genetics: A Cross-Cultural Perspective (1989), which he wrote with sociologist Dorothy C. Wertz. Dr. Fletcher received the Lifetime Achievement Award from the American Society of Bioethics and Humanities in 2000. With the passing of Dr. John C. Fletcher, bioethics has lost one of its great voices, a dedicated teacher and mentor, and a friend and colleague to scholars in bioethics and a host of other fields. Below is a touching tribute from one of his former students.