共查询到20条相似文献,搜索用时 0 毫秒
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Robert O. Smith 《Dialog》2009,48(3):279-291
Abstract : The following article discusses the Christian Zionist movement, and emphasizes the danger it poses to facilitating peace in the Middle East. The author argues that it is a political movement built on a particular theological system, that of premillenial dispensationalism. This particular system also is discussed in detail, including its origins and its contemporary manifestations. The article concludes with some suggestions for how a Lutheran theological perspective might constructively engage Christian Zionism in the service of promoting a vision of hope for the future. 相似文献
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Michael Ruse 《Zygon》2002,37(2):457-460
My critics make serious and sensible points, all of which are undoubtedly true but not all of which I feel that I can accept. 相似文献
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Robert J. Russell 《Theology & Science》2013,11(2):265-267
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Theology of the Cross and the Experience of God's Presence: A Lutheran Response to Pentecostal Wonderings 下载免费PDF全文
Cheryl M. Peterson 《Dialog》2016,55(4):316-323
As Lutherans and Pentecostals begin an official international dialogue, the author, a Lutheran member of the dialogue, responds to two related sets of questions raised by a Pentecostal member of the dialogue during a preceding six‐year consultation between these traditions: whether there is a place in the Lutheran tradition for a “theology of glory,” considering the centrality of “a theology of the cross” for Luther; and how Lutherans speak about experiencing the presence of God, and the means through which one encounters God. 相似文献
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LINDA NICHOLSON 《希帕蒂亚:女权主义哲学杂志》2001,16(2):86-90
This essay is a response to comments made by Shane Fhelan, Cheshire Calhoun, and Naomi Scheman on my book The Play of Reason: From the Modern to the Postmodern (1999). I reiterate my belief that we best approach the issue of consensus and dissension in second’ Order justifications of social and political claims not philosophically but sociologically, politically, historically. I suggest similar approaches for dealing with the question of meaning. This mow signals an endorsement not of indifference but rather of commitment and humility. 相似文献
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Regin Prenter 《Studia Theologica》2013,67(1-2):189-199
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Faith K. Lugazia 《Dialog》2016,55(3):282-286
In response to the environmental degradation that is taking place right now in much of Africa—and in light of a traditional African emphasis on interdependence—this article seeks to provide an African Lutheran “eco‐pneumatological” contribution to the ongoing conversation about eco‐justice. To do so, it draws on classic Lutheran understandings of creation and grace, even as it calls for a more expanded—and more deeply biblical—understanding of the Holy Spirit's presence and activity throughout all of creation. 相似文献
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Hal Childs 《Pastoral Psychology》2003,51(6):491-507
It is remarkable to me that my book became a part of the SBL Dissertation Series. For this I thank Walter Wink who brought the work to the attention of, Wayne Rollins. And I am thankful to Wayne Rollins for bringing the book to the attention of the right people at the SBL, most particularly Rex D. Matthews and Mark Allan Powell. I am grateful to Mark Allan Powell for promoting the process of publication so we would have a book in hand at the Psychology and Biblical Studies book review session, now over two years ago. I am very appreciative of Lewis Rambo, editor of this journal, and J. Harold Ellens, special editor of this issue, for making possible the continued discussion of these ideas. 相似文献
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《Inquiry (Oslo, Norway)》2012,55(6):622-654
Abstract In this paper, I respond to three commentators on my book Understanding Moral Obligation: Kant, Hegel Kierkegaard. Anne Margaret Baxley focuses on my treatment of Kant, Dean Moyar on my treatment of Hegel, and William Bristow on my treatment of Kierkegaard. In this reply, I try to show how the critical points that they raise can be addressed. 相似文献
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MARÍA PÍA LARA 《希帕蒂亚:女权主义哲学杂志》2000,15(3):182-186
My text is written to answer the questions asked at the APA Meeting's presentation of the book Moral Textures: Feminist Narratives in the Public Sphere by professors María Lugones and Eduardo Mendieta. The answer seeks to clarify that Lugones's infrapolitics position is not so distant from mine. I also address Mendieta's question directed more to the aesthetic domain. There, I seek to show how my position could be taken as a creative effort to extend some of Habermas's early work on the public sphere, and to develop the thesis of the important relations between the aesthetic and the moral realms. 相似文献
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Deanna A. Thompson 《Dialog》2014,53(1):49-57
The July 2013 acquittal of George Zimmerman in killing of African American teenager Trayvon Martin and the aftermath demonstrated that America is not yet cured from “the cancer of whiteness” that infects the heart of American Christianity. This article interrogates “whiteness” as a pressing American and religious issue. It looks to Martin Luther's theology of the cross as a way to both expose the sinfulness of whiteness and to offer a framework for dislodging it. 相似文献
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Paul O. Ingram 《Dialog》2007,46(4):344-354
Abstract : For those of us who are self‐consciously Lutheran, the reality of contemporary religious pluralism engenders important theological questions. The thesis of this essay is that “being Lutheran” within the context of contemporary religious pluralism requires the creation of “Lutheran identity” that is pluralistic in structure, while simultaneously avoiding either theological exclusivism or theological inclusivism. The implications of this thesis are that (1) dialogue with the religious traditions of the world is of primary importance for thinking Lutherans, and (2) the church's witness and mission needs to be reconfigured in light of the practice of interreligious dialogue. 相似文献