A photo,a suggestion,a false memory

We examined the effect of photographs on children's memories for events that did and did not happen. Over three interviews, 10‐year olds saw three true photos and one false photo. Half the children saw a doctored photo of themselves and other family members in a hot air balloon, while the remaining half saw only the hot air balloon. At each interview, children reported what they could remember about each event, rated their confidence that the events really happened and rated how much they could remember. Children who saw the photo showing themselves in the balloon developed more false memories than those who saw only the balloon, but when children in either condition developed false memories, they were equally confident that the event was real. These data highlight a potential problem with the use of photographs as tools in therapy. Copyright © 2007 John Wiley & Sons, Ltd.     

An Elegy,a Love Song,and a Lullaby

In the course of the past decade, I have found himself looking as much to poets and the experience of reading poetry as to the work of other analysts in my ongoing effort to become a psychoanalyst. Both the poet and the psychoanalyst are individuals whose life's work is that of making “raid[s] [on] the inarticulate” (Eliot, 1940, p. 128) in their effort to delve as deeply as possible into what it is to be human and to render that experience in the medium of language. To this end, I offer a reading of Seamus Heaney's (1987) “Clearances,” an elegy Heaney wrote for his mother soon after her death. I explore the ways in which the experience of mourning—whether in a poem or in an analytic experience—is not simply “conveyed” (as if illuminating something already there) but created in the very act of writing/saying the poem or of bringing feelings to life in words in an analytic session.

I begin by presenting a brief biographical account of Heaney not to “explain” his poetry in analytic terms but to allow the reader to create a more imaginative, more human reading of the poem as he or she enters into the conversation between the life of the man and the life of the poetry. Then I discuss the ways in which “Clearances” comes to life as a variety of coexisting forms of love that together shape an experience of grief.     

Perceiving a calling, living a calling, and job satisfaction: testing a moderated, multiple mediator model

The current study examined the relation between perceiving a calling, living a calling, and job satisfaction among a diverse group of employed adults who completed an online survey (N = 201). Perceiving a calling and living a calling were positively correlated with career commitment, work meaning, and job satisfaction. Living a calling moderated the relations of perceiving a calling with career commitment and work meaning, such that these relations were more robust for those with a stronger sense they were living their calling. Additionally, a moderated, multiple mediator model was run to examine the mediating role of career commitment and work meaning in the relation of perceiving a calling and job satisfaction, while accounting for the moderating role of living a calling. Results indicated that work meaning and career commitment fully mediated the relation between perceiving a calling and job satisfaction. However, the indirect effects of work meaning and career commitment were only significant for individuals with high levels of living a calling, indicating the importance of living a calling in the link between perceiving a calling and job satisfaction. Implications for research and practice are discussed.     

Effects of a meaningful, a discriminative, and a meaningless stimulus on equivalence class formation

Thirty college students attempted to form three 3-node 5-member equivalence classes under the simultaneous protocol. After concurrent training of AB, BC, CD, and DE relations, all probes used to assess the emergence of symmetrical, transitive, and equivalence relations were presented for two test blocks. When the A-E stimuli were all abstract shapes, none of 10 participants formed classes. When the A, B, D, and E stimuli were abstract shapes and the C stimuli were meaningful pictures, 8 of 10 participants formed classes. This high yield may reflect the expansion of existing classes that consist of the associates of the meaningful stimuli, rather than the formation of the ABCDE classes, per se. When the A-E stimuli were abstract shapes and the C stimuli became S(D)s prior to class formation, 5 out of 10 participants formed classes. Thus, the discriminative functions served by the meaningful stimuli can account for some of the enhancement of class formation produced by the inclusion of a meaningful stimulus as a class member. A sorting task, which provided a secondary measure of class formation, indicated the formation of all three classes when the emergent relations probes indicated the same outcome. In contrast, the sorting test indicated "partial" class formation when the emergent relations test indicated no class formation. Finally, the effects of nodal distance on the relatedness of stimuli in the equivalence classes were not influenced by the functions served by the C stimuli in the equivalence classes.     

Kelly,bannister, and a storytelling psychology

A perspective on psychology as a story-telling discipline (Mair, 1988) is elaborated. It is suggested that both Kelly and Bannister can be seen as moving between relatively traditional psychological approaches and a more clearly narrative understanding of psychology. Ways in which work in linguistics, literary criticism, rhetoric, and related disciplines is relevant to such a view are indicated. Further important issues in a story-telling approach to psychology are sketched.     

Naturalism,fallibilism, and the a priori

This paper argues that a priori justification is, in principle, compatible with naturalism—if the a priori is understood in a way that is free of the inessential properties that, historically, have been associated with the concept. I argue that empirical indefeasibility is essential to the primary notion of the a priori; however, the indefeasibility requirement should be interpreted in such a way that we can be fallibilist about apriori-justified claims. This fallibilist notion of the a priori accords with the naturalist’s commitment to scientific methodology in that it allows for apriori-justified claims to be sensitive to further conceptual developments and the expansion of evidence. The fallibilist apriorist allows that an a priori claim is revisable in only a purely epistemic sense. This modal claim is weaker than what is required for a revisability thesis to establish empiricism, so fallibilist apriorism represents a distinct position.

Trump,Kierkegaard, and a nation divided

This article depicts the United States as a nation divided, as it suffers from two major deficiencies: in societal income equality and in individual formation of selves. It offers reflections on how Søren Kierkegaard's writings and those of Kierkegaard-world are a resource for critiquing Donald Trump and addressing the disruption and divisiveness he and Trump-world are bringing to America's national life. Contours of a theological ethic focusing on the formation of ethical selves are delineated and examples of practicing resurrection are given.     

Death,Betrayal, and a Guardian Angel

A familiar Epicurean argument for the conclusion that death (i.e., being dead) is not bad for those who die goes like this. The dead cannot experience anything, including being dead and its effects. But something is bad for an individual only if that person can experience it or its effects. Therefore, death is not bad for those who die. In this article, I consider several alleged counterexamples to this argument's second premise, along with some responses to them. The responses are not entirely without merit, as we will see. However, I contend that even if none of the cases cited are straightforward counterexamples to the Epicurean premise, they can be used to challenge it indirectly. I conclude that this familiar Epicurean argument is unsound.