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1.
Authenticity and Constructivism in Education 总被引:1,自引:0,他引:1
Laurance J. Splitter 《Studies in Philosophy and Education》2009,28(2):135-151
This paper examines the concept of authenticity and its relevance in education, from a philosophical perspective. Under the
heading of educational authenticity (EA), I critique Fred Newmann’s views on authentic pedagogy and intellectual work. I argue
against the notion that authentic engagement is usefully analyzed in terms of a relationship between school work and: “real”
work. I also seek to clarify the increasingly problematic concept of constructivism, arguing that there are two distinct constructivist
theses, only one of which deserves serious attention. I explain that the correspondence view of authenticity pays insufficient
attention to the reality that the presence of “real world” connections does not guarantee that teaching and learning will
be truly authentic. As a bridge to a philosophically acceptable understanding of authenticity, I reflect on John Dewey, who
famously strove to base his views on education on the experience of the child, while rejecting that such experience requires
validation from the “real” world. And Jean Jacques Rousseau offers several clues as to how the search for an authentic self
might proceed beyond the Romanticist vision of an inner essence. These include the idea of the self as constructed inter-subjectively,
which I capture by the term “one among others” and which, in turn, reveals persons as dialogically engaged in working out
who they are and what they stand for (an idea found in the work of Charles Taylor). There is a clear affinity here with the
imperative proposed by Newmann. I embrace the idea that the cultivation of dialogue should be a key priority in classrooms,
because dialogue drives each individual to seek meaning in the context of seeing her/himself as one among others. I highlight
the role of the classroom community of inquiry as an environment which has the dual function of cultivating disciplined inquiry
and facilitating the kind of personal development that can, most properly, be termed “authentic”.
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Laurance J. SplitterEmail: |
2.
Christian Etzrodt 《Human Studies》2008,31(2):157-177
George H. Mead and Alfred Schutz proposed foundations for an interpretative sociology from opposite standpoints. Mead accepted
the objective meaning structure a priori. His problem became therefore the explanation of the individuality and creativity
of human actors in his social behavioristic approach. In contrast, Schutz started from the subjective consciousness of an
isolated actor as a result of a phenomenological reduction. He was concerned with the problem of explaining the possibility
of this isolated actor’s perceiving other actors in their existence, their concreteness, and the motives for their behavior.
I treat these two approaches and their associated problems as equally relevant. My evaluation is based on their success in
solving their specific problems. The aim is to decide which of the two approaches provides the more adequate foundation for
an interpretative sociology.
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Christian EtzrodtEmail: |
3.
Guido Baggio 《International Journal of Philosophical Studies》2019,27(2):180-200
ABSTRACTThe paper compares Mead’s and Quine’s behaviouristic theories of meaning and language, focusing in particular on Mead’s notion of sympathy and Quine’s notion of empathy. On the one hand, Quine seems to resort to an explanation similar to Mead’s notion of sympathy, referring to ‘empathy’ in order to justify the human ability to project ourselves into the witness’s position; on the other hand, Quine’s reference to the notion of empathy paves the way to a more insightful comparison between Mead’s behaviourism and an explanation of the emergence of the linguistic from pre-linguistic communication based on empathic identification processes. However, Mead is less ambiguous than Quine in his use of the notion of sympathy finds a fecund parallel in the current neuroscientific and neuro-phenomenological hypothesis on ‘empathy’. The article contends that the ambiguity in Quine’s account of empathy is due to the exigency of trying to elucidate the link between the rules of language in a cultural context and the natural, that is ‘instinctive’, basis of the process of learning a language. This is the reason why his epistemological behaviourism is particularly close to the non-reductionist naturalism of Mead. The working hypothesis proposed in the conclusion deals with the core notions of ‘gesture’ and ‘behaviour’. 相似文献
4.
Jürgen Oelkers 《Studies in Philosophy and Education》1993,13(2):91-109
The article discusses two basic paradigms of western educational theory, namely the concept of influence and the concept of development. Two historical contextes are analyzed, John Locke's theory of human learning and Jean-Jacques Rousseau's theory of natural development. Both theories are rejected in favour of a position beyond influence and development. This position of a theory of education (Erziehung) is marked with the term moral communication.An earlier and slightly different version of this article was presented to the International Symposion The Crisis of Schools (Corsendonck/Belgium, March 1992). It was translated from the german original by Annette Roeder. The final draft is my own. 相似文献
5.
Hans-Herbert Kögler 《New Ideas in Psychology》2012,30(1):47-64
The essay argues that a systematic reconstruction of the intersubjective grounds of self-consciousness and self-identity will yield a complex non-reductive notion of agency. Core features of human agency include intentional causality, conscious understanding thereof, as well as the capacity to distinguish self-caused from externally caused phenomena. By analyzing how self-consciousness emerges from intersubjective perspective-taking and dialogue, a socially embedded and symbolically mediated notion of self-identity—one which is able to preserve the core features of human agency—becomes viable. G.H. Mead’s work serves as heuristic framework to articulate the extent to which the Other’s irreducible agency is constitutive of the self’s capacity to establish an identity, now understood as a socially situated narrative self-interpreting process. Self-identity reveals to be an essential open yet not fragmented dynamic, a socially situated yet agent-driven phenomenon, and ethically indebted to the Other as providing the essential gift of selfhood. 相似文献
6.
Adalira Sáenz-Ludlow 《Studies in Philosophy and Education》2007,26(3):205-223
Historically the words representation and symbol have had overlapping meanings, meanings that usually disregard the role played
by the interpreter. Peirce’s theory of signs accounts for these meanings and also for the role of the interpreter. His theory
draws attention to the static and dynamic nature of signs. Sign interpretation can be viewed as a continuous dynamic and evolving
process. The static and dynamic nature of signs helps us understand the teaching–learning activity as a process of interpretation
on the part of teacher and students. The paper attempts to explain the classroom interpretation process on the part of the
actors involved using the Peircean theory of signs. 相似文献
7.
Pauline Houlden Stephen LaTour Laurens Walker John Thibaut 《Journal of experimental social psychology》1978,14(1):13-30
Research on procedural justice has suggested that the distribution of control among participants can be used to classify dispute-resolution procedures and may be an important determinant of preference for such procedures. This experiment demonstrates that control can be meaningfully divided into two components: control over the presentation of evidence and control over the final decision. The experiment placed subjects (law students and undergraduates) in a situation of conflict and varied two between-subjects factors: (1) Role, whether subjects expected to role-play third parties (law students) or litigants (undergraduates), and (2) Orientation, whether individuals focused on equity claims (appeals to a norm of fairness) or legal claims (appeals to a strict, legal interpretation of events). As a control, a third-party neutral-orientation condition was included. In addition, subjects were presented with four dispute-resolution procedures which varied in third-party control over the presentation of evidence (Process Control) and third-party control over the final decision (Decision Control) as within-subjects factors. Results revealed that both litigants and third parties preferred high rather than low third-party decision control. Litigants with an equity orientation preferred low third-party control over the presentation of evidence, particularly when third parties had high rather than low decision control. Third parties and litigants with a legal orientation preferred low rather than high third-party process control only when there was high third-party decision control. Litigant preferences were more affected by variation in process control than variation in decision control while third-party preferences were more affected by variation in decision control than in process control. As a check on external validity, military judges given a neutral orientation were asked to evaluate and express preferences for the four dispute-resolution procedures. Their results were not detectably different from those of the law students who role-played third parties in the main portion of the study. 相似文献
8.
Following a metamemory pretest, 60 first and third grade children (6 and 8 years of age, respectively) were divided into three treatment groups which received task-specific strategy instructions appropriate for three memory problems, general metacognitive information about subordinate and superordinate processing, or both strategy and metacognitive training. Maintenance and generalization versions of the memory tasks were given, followed by an attributional assessment of children's perceptions of the causes for specific success and failure outcomes. Post-training scores on the memory tasks showed that strategy training was highly successful. Metacognitive training appeared to have no effect on the metameory or strategy scores with one exception: metamemory and strategy use on the generalization task were significantly correlated only for children who received both metacognitive and strategy training. Apparently, children who were initially high in metamemory skills profited more from the comprehensive training package, using new metacognitive insights to aid the generalization of acquired strategies to the transfer tasks. Among strategy-trained children those who attributed success to effort were both more strategic and higher in metamemory than those who attributed task outcomes to noncontrollable factors such as ability or task characteristics. Results were discussed in terms of the interactive nature of knowledge, process, and motivational variables as determinants of strategy transfer. 相似文献
9.
D E Blackman 《Journal of the experimental analysis of behavior》1991,55(2):251-265
Skinner's contributions to psychology provide a unique bridge between psychology conceptualized as a biological science and psychology conceptualized as a social science. Skinner focused on behavior as a naturally occurring biological phenomenon of interest in its own right, functionally related to surrounding events and, in particular (like phylogenesis), subject to selection by its consequences. This essentially biological orientation was further enhanced by Skinner's emphasis on the empirical foundations provided by laboratory-based experimental analyses of behavior, often with nonhuman subjects. Skinner's theoretical writings, however, also have affinity with the traditions of constructionist social science. The verbal behavior of humans is said to be subject, like other behavior, to functional analyses in terms of its environment, in this case its social context. Verbal behavior in turn makes it possible for us to relate to private events, a process that ultimately allows for the development of consciousness, which is thus said to be a social product. Such ideas make contact with aspects of G. H. Mead's social behaviorism and, perhaps of more contemporary impact in psychology, L. Vygotsky's general genetic law of cultural development. Failure to articulate both the biological and the social science aspects of Skinner's theoretical approach to psychology does a disservice to his unique contribution to a discipline that remains fragmented between two intellectual traditions. 相似文献
10.
Richard N. Roberts 《American journal of community psychology》1993,21(4):521-535
An early education program designed for an ethnic minority of Native Hawaiians implemented at the community rather than the individual child level of intervention is described. The program development effort is theory driven and provides an opportunity to investigate the application of neo-Vygotskian theory to an applied community educational problem. Though not specifically derived from the work of O'Donnell, Tharp, and Wilson (1993), the project reported here shares a common intellectual heritage. This paper demonstrates the parallels between the early education program developed for Hawaiian children and the applicability of the theory presented in the work of O'Donnell et al.
Portions of this research were supported by Grant #40212121 and Grant #MCJ495051 from the Bureau of Maternal and Child Health and Resource Management, U.S. Department of Health and Human Services awarded to the Center of Development of Early Education, Kamehameha School, Honolulu, Hawaii 96817, and to the Early Intervention Research Institute, Center for Persons with Disabilities, Utah State University, respectively. 相似文献
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Piaget’s conception of adolescent egocentrism, as interpreted and extended by Elkind (1967) is discussed, and research that has related Elkind’s egocentric ideations of personal fable and imaginary audience to age and intellectual development is considered. Alternative theories of adolescent egocentrism and its decentration are examined, and a neo-Meadian framework is discussed that understands the imaginary audience ideation of adolescents as a possibly functional, highly variable response to the complex task of coordinating individual and social perspectives as part of the adolescent’s search for identity. 相似文献
13.
In three studies the formulation was tested that characteristics of the observer have an effect on imitation only in situations which provide little information concerning appropriate or expected behaviors. In Experiment I, female college students of high, medium, and low need for social approval underwent either a high or low arousal manipulation. Subjects observed a videotaped model who engaged in a size judgment task. For half the subjects the model received verbal reward (high information); for the other half the model received no feedback (low information). Subsequently, the model and subject responded alternately in the task during which no feedback was given. Neither need for social approval nor manipulated arousal was found to be systematically related to imitation in either information condition. However, the hypothesized relationships were found when subjects' arousal or anxiety levels were determined by self ratings. These results were replicated in a second, similar experiment. In a third experiment, which involved an improved arousal manipulation, the hypothesized relationships were confirmed. 相似文献
14.
Subjects made arousing or nonarousing judgments about photographs of strangers, then had an unannounced recognition test over the photographs. Emotional orienting tasks led to better retention than nonemotional tasks. Assuming emotionality is predominantly a right-hemisphere activity, then this result is consistent with other research showing a right-hemisphere advantage in processing faces. This difference was most clear for subjects with a right-hemisphere cognitive style. Extraversion had no effect on face recognition, nor did a subject's cognitive style seem to be associated with extraversion or neuroticism scores. 相似文献
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D. Granger 《Studies in Philosophy and Education》2001,20(2):107-124
This paper examines the different conceptions of personal renewal offered in the writings of John Dewey and Stanley Cavell. Both conceptions, I suggest, can be seen as attempting to reconcile the quest for self-realization with democratic life through a poetic, essentially Emersonian vision of the self as a continual work-in-progress. Accordingly, the kinds of selves that Dewey and Cavell seek are in the end highly compatible. Yet it seems clear too that Dewey and Cavell also stand in a somewhat different relation to the Emersonian tradition, and thus diverge in important ways as to the most preferable means of personal renewal. While Dewey tends to focus on the extensive workings of embodied habit, Cavell's ``Emersonian Perfectionism' takes a more distinctively linguistic turn. After showing the strengths and weaknesses of each approach to personal renewal, I prevail upon the need for educational environments that recognize both the discursive and nondiscursive dimensions of reconstructing the self. 相似文献
17.
Reversal and nonreversal shifts in nineteen 2- to 14-year-old autistic children were studied. Each child was taught both a reversal and nonreversal shift discrimination task. The reversal shift condition entailed teaching the child to respond to one (the S+) of a pair of stimuli during training and subsequently reversing the S+ during testing. The nonreversal shift condition consisted of teaching the child two unrelated discriminations during training and testing. The results indicated that the older autistic children did better on reversal shifts than younger children who did better on nonreversal shifts. These findings are consistent with those for normal children. 相似文献
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《Journal of Global Ethics》2013,9(1):47-58
In this article, I discuss the location of the sources of global poverty and injustice. I take it as granted that the members of the globally lowest income group live in unacceptable conditions and suffer from injustice. Yet the source of this injustice is a debatable question. Often the existing global institutions are seen as major causes behind this injustice. By taking the World Trade Organization (WTO) negotiations as a practical example, I aim to show that blaming the institutions as such can lead to misguided conclusions. The WTO, in fact, is quite just if one merely analyses its institutional structure. I argue that the major source of injustice are rather the prevailing power structures and the conduct of individual governments within this institutional framework, in other words the metaprocedural unfairness in the trade negotiations. I further argue that applications of Rawlsian theory of justice tend to be misleading at the global institutional level, as they focus disproportionately on the institutional structure, and tend to underestimate the relevance of the conduct of governments and the existing power structures, which allow powerful countries to use the institutional framework unjustly in their favour. 相似文献
20.
George F Dreher 《Journal of Vocational Behavior》1980,17(1):89-94
This investigation examined individual need strengths as they relate to job satisfaction and job involvement with a company using a modified Scanlon Plan. Participants in the study were 78 production workers. The company utilized a unique management system which stressed employee participation, semi-autonomous work teams, individual pay incentives, and a plant-wide bonus system based on yearly profits. The study focused on four of H. A. Murray's (Explorations in personality, New York: Oxford Univ. Press, 1938) original needs: n Ach, n Aff, n Aut, and n Dom. Satisfaction and involvement were positively related to n Ach and n Dom, but negatively related to n Aut. Results pertaining to the n Aff scale could not be interpreted due to a low degree of internal consistency. Issues related to the internal consistency of the Manifest Needs Questionnaire (R. M. Steers & D. N. Braunstein, Journal of Vocational Behavior, 1976, 9, 251–266) are discussed along with the potential role of individual differences in understanding employee reactions to the Scanlon Plan process. 相似文献