汉代老子神化现象考

汉代老子神化现象考碣石汉代在中国思想史和宗教史上均占有特殊地位。汉代是中国思想大融合大发展的时代，是中国道教起源和形成中的重要历史阶段，老子的神化是这个起源过程中一个很重要的文化现象。本文拟对老子神化现象的社会根源，及相关文献和考古资料进行考察，从新...     

关羽被神化的由来

关羽被神化,始于南北朝时的一个故事,并深得当地老百姓的信奉。宋、明、清三代皇帝不断加封标榜,以期人们忠君。然民间则以关羽的“信义”为做人做事的榜样。在上层和民间的共同作用下,关羽不断被神化,关帝庙遍布于天下,其“义”的精神与孔子“仁”的教诲一样深入人心。     

好人巴拿巴——领袖中的领袖

一、巴拿巴其人其事 巴拿巴原名约瑟,是一个利未人,出生于居比路(即现在的塞浦路斯).后因他善于安慰、劝勉和鼓励人,使徒们送他一个雅号--叫巴拿巴(劝慰子之意).     

略论文学艺术对关羽的神化

关羽本是蜀汉的五虎上将之一，但在殁后却成了妇孺皆知、全智全能的尊神，并形成了关羽信仰。究其原因是关羽的道德品质、人格魅力和儒释道三教、文学艺术、历代帝王的美化、圣化、神化之故。在此就文学艺术对关羽的神化作一论述。     

把自己“归零”再出发

回文联，又称“倒顺联”、“卷帘对”，即上下联皆可倒读成文的对联，所谓“联成可倒读，倒读可成联”。它是我国对联修辞中的一朵奇葩。用这种形式写成的对联，既可顺读，也可倒读，不仅它的意思不变，而且颇具趣味。     

李洪志诋毁科学是为了神化自己

李洪志的“法轮大法”宣传了一套歪理邪说,欺骗世人,妄图达到他不可告人的政治目的。玩弄科学辞藻,放肆地反对科学,是李洪志神化自己,推行他的“法轮大法”的一个重要骗术。 李洪志信奉这样一套处世哲学:故事编得越离奇,牛皮吹得越大,越能唬人骗人。他在到处讲法时,大谈从粒子、分子到宇宙,从植物、动物到人类,从自然界、     

领袖的诞生

女儿在美国上学，从来没听说有什么班干部。第一年上学前班，老师给全班同学分配任务：有的是把门人，即孩子们列队进教室时把门打开，等全班进去后再关上；有的是领队，走在第一个引导全班进入教室，非常威风。可想而知，孩子们都想当领队，不想当把门人。不过，这些角色，从来是每个人轮流，绝对平等。     

领袖与性格

有关领袖的品质是永恒的话题,因为它与人类命运有直接的关系。一位伟人的性格也许影响到历史的进程。显而易见,领袖并非人人皆可为之,然而,普遍人对领袖品质的好奇心和探索从来没有停止……     

谈谈领袖接棒

<正>编者按:无论你在何岗位、担任何职务,总会有退休的一天,但神的工作不会因为你的退休而停止,依然需要继续推进向前。因此,交接棒的问题必须提上议事日程。圣经中有不少交接棒的例子,摩西与约书亚、以利亚与以利沙等。为了传承天国使命,无论基督教两会与堂会都要做出预备。本期讨论领袖接棒问题,敬请关注。     

做个好领袖

大家分工又合作。有一样的心思意念。为了一个共同的目标彼此配搭 教会领袖对一个教会的复兴与否有很大影响。今天我们就来学习一下怎么做个好领袖,让教会更加复兴,成为主在这个时代中的荣耀见证。     

Speaking of God after the Death of God

Abstract :  This article affirms the ability to talk about God in the twenty‐first century 40 years after God died (according to Death‐of‐God theologians) in the 1960s. It does so by an appeal to the proper combination of mystery and revelation ideally expressed in the paradox that God reveals Godself as hidden. The language of God's revealed hiddenness comprises a "middle way" which avoids the extremes of theological hubris on the one hand and atheism or unbelief on the other, making it possible to speak today of God in a faithful yet humble manner.     

Never say never

I. An argument is presented for the conclusion that the hypothesis that no one will ever decide a given proposition is intuitionistically inconsistent. II. A distinction between sentences and statements blocks a similar argument for the stronger conclusion that the hypothesis that I have not yet decided a given proposition is intuitionistically inconsistent, but does not block the original argument. III. A distinction between empirical and mathematical negation might block the original argument, and empirical negation might be modelled on Nelson's strong negation, but only on intuitionistically unacceptable assumptions. IV. Intuitionists may have to accept the original argument, and therefore be committed to a dubious view of time on which there cannot be merely inductive evidence for statements about the infinite future.     

God and the Girl

Philosophia - Abstract Imagine you are an agnostic who wants to maximise your chances of getting the right answer to the question whether God exists. I show that theism and atheism are not on an...     

On the distinction between the concept of God and conceptions of God

The starting-point is the distinction between concept and conception. Our conceptions of gold, for instance, are the different understandings we get when we hear the word ‘gold’ whereas the concept of gold consists in the scientific determination of what gold is. It depends on the context whether it is more reasonable to claim a concept or to look for fitting conceptions. By arguing against metaphysical realism and for non-metaphysical realism, I will elaborate on some philosophical reasons for dealing with conceptions instead of concepts of God, and secondly, I will discuss how such conceptions should be critically assessed. This article is an amended and enlarged version of a paper delivered at the conference on The Concept of God, arranged by the British Society for the Philosophy of Religion in Oxford, Great Britain, September 11–13, 2007.     

Never Giver up

今年7月,我在黄山市教会渡过了一段美好而难忘的时光。2004年7月4日至8月14日,全国两会在这里举办了首届为期三个月的“暑期英语口语提高班”。