情感教学心理学研究

为纪念中国心理学会诞辰90周年,应中国心理学会教育心理学分会邀请,特撰文反映卢家楣及其团队在情感教学心理学方面的研究概况。内容分以情感教学应用为导向的基础性研究和以情感教学理念为导向的应用性研究两部分。前者包括教学中的情感现象、教学中的情感作用、教学中的情绪调控、教学中的学习苦乐属性、教学中的情知基本矛盾等方面的相应研究;后者包括情感教学理念、情感教学现状、情感教学原则、情感教学策略、情感教学模式、情感教学目标和评价以及为基础教育服务等方面的相应研究。     

试论来知德的像象观与错综说

像象观和错综说,是来氏易学中的两大创见。来知德所谓的易象内涵,包含"事理之彷佛近似"和"可以想像"两个层面。这一像象观,是对《系辞传》以来的模写说、特别是朱熹易象说的一个重大发展和推进,其实质是对易模写说如何可能和如何建构这一问题所作的覃思和论说。错,在形式上指的是爻性皆对整相反的两个卦。综的形式则有两种:一是四正之卦在别卦中或上或下的变化;二是四隅之卦或一别卦与其颠倒后所得之卦之间的关系。而综的第一种形式,似从未有学者注意到和发明过。错、综虽形式各异,但二者得以确立的形上学理据却都是阴阳之理:错实质上是阴阳的相互对待,综则是阴阳的上下流行。在来氏易学中,错综不仅是取象条例,而且是卦序的内在建构原则。来知德的像象观和错综说,在易学史上具有非常重要的意义。     

‘We believe in One,Holy, Catholic and Apostolic Church’: the Armenian Apostolic perspective

This article reviews the four marks of the Church ? Unity, Holiness, Catholicity and Apostolicity ? from the perspective of the Armenian Apostolic historical, doctrinal and liturgical tradition, with particular reference to the importance of the total identification of church and people and drawing attention to comparisons with the ecclesiological works and treatises of Western traditions. Within the rich context of the history and liturgical life of the Armenian Orthodox Church, the author expounds the meaning of the four marks of the Church, their co-inherence and linkage with the Incarnation of Christ, which enables the Church, ‘in her earthly and heavenly missions’ to reflect ‘the historical and mystical realities of what the apostles experienced in their mission as witnesses and teachers sent by Jesus Christ himself’.     

On not interpreting: The metaphor of the baby,enactment, and transitional experience

Conclusion Winnicott suggests that transitional experiences after outliving their usefulness tend to fade into the background, leaving behind the capacity to develop further transitional experiences and symbolic thought. My understanding of this transitional experience remained uninterpreted as a form of joined action or play in the analysis. This complex set of actions and unverbalized meanings represented for me an aspect of the use of the metaphor of the baby and the allegory of the caretaking parent both in terms of the narrative structure and in the capacity to engage in a process of enacting the patient’s dissociated experiences and facilitating the development of his symbolic experiences of greed and aggression through the development of a playful transitional experience. I believe that it was the patient’s concrete experience of greed and aggression that was at the core of the patient’s arrested development in his capacity to be a sexual and loving adult and to develop an intimate relationship with another person. I believe that the evolving transitional experience of eating the donut and later the cookie enabled us to enact and play out the multiple meanings of greed, envy, the destruction of the object, and finally the reparation and recreation of the object. In the paradox created through the transitional experience I could be both greedy and trustworthy and he could be both sadistic and generous. In the beginning of this paper I suggested a series of dichotomies that define differences in contemporary approaches to psychoanalysis. In the developmental arrest position that I developed in this paper the treatment parameters emphasize mutuality, symmetry, constructivism, the political and social dimensions of experience, and most importantly the analyst’s countertransference participation is thought of as strategic, critical, and voluntary. Psychoanalysis has traditionally been thought of as involving multiple levels of experience, some conscious and verbal and some unconscious and experiential or acted out. The concepts of play, enactment, and transitional experience presented in this paper bring to the fore a mode of psychoanalytic related ness that is experiential and conscious, although not objectively or verbally interpreted, which I believe is necessary as a means of developing the capacity for symbolic thought. Presented to the Association for the Advancement of Psychoanalysis, October 19, 1995.     

Model of guidance for visually impaired persons in the traffic network

The movement of the blind and visually impaired persons in the traffic network is today based exclusively on the application of aids (white cane) and methods that the users learn during the training of orientation and movement. In present paper authors investigate accessibility of information and communication technologies and services with the purpose of increasing the mobility level of the blind and visually impaired persons when moving in the traffic network of the City of Zagreb. The traffic intersections were analysed from the viewpoint of difficult-to-master for independent movement by using the basic methods of crossing a traffic intersection which the users acquire at the training of orientation and movement. The method of survey and interviews with a target group of users was used to evaluate all the relevant parameters of guidance and navigation resulting from the mentioned analyses and by performing training of orientation and movement in the duration of six months. Based on the carried out research and the used scientific methods the dynamic model has been defined and it is based on relevant parameters of guidance and navigation, and on the application of the information and communication technologies and services. The information provided to the user, by the system, is defined according to the currently available technologies. The model was efficiency tested on a real system of the traffic network of the City of Zagreb.     

Feminist phenomenological voices

A feminist phenomenological analysis of voice, rooted in both the feminist understanding of the role of voice in identity, agency, and the creation of meaning, and the phenomenological thematization and theorization of phenomenal, lived experience, leads to a deeper understanding of the importance of the materiality of the voices with which we speak, and their role in both subjective and intersubjective experience. Starting from an analysis of the intertwined associations and imageries of the feminine, voice, and embodiment, I discuss the denaturalization and abstraction of voice in standard narratives of voice and voice metaphorization, and the corresponding forgetting of the living, bodily voice. In looking to recall a re-naturalized and immanent corporeality and retrieve the material voice through an account of embodied vocality, I consider examples of the power and immediacy of the corporeal voice in the female operatic voice, and in contrast, the compromised agency and attenuated (inter)subjectivity which attends the impaired or lost physical voice. These vocal counterpoints of presence and absence are often separated by corporeal disturbance or limitation, underscoring the importance of corporeality and the material voice as intermediary between the individual and the social world. This sets the contours of a phenomenology of embodied voice and vocality, holding implications for accounts of identity and intersubjectivity, gendered vocality and expressive agency, and an intercorporeality mediated by the living material voice.     

Multi(ple) cultural voices speaking “Outside the Sentence” of counselling and psychotherapy

This paper examines the notion that marginalized clients through their socio-cultural and geo-political histories are positioned “outside” the masculine cultural metaphors and conventional theoretical epistemologies of counselling, psychology and psychotherapy. In other words, these minoritized clients are “outside the sentence” of the texts and contexts of therapy. The discursive practice of therapeutic reconstitution and restoration produces a particular set of vocabularies and sentences that facilitate transformation and psychic equilibrium consistent with the process of individuation and self actualization. However, for marginalized groups, such as black and other visible minority, women, deaf, gay and lesbian clients the hegemonic masculine narratives of counselling psychology and psychotherapy only make it possible for these clients to be “outside the sentence”, not just grammatically and metaphorically of the therapeutic project, but in the external reality of how the practice is clinically governed. In other words, the social and cultural marginalization outside the clinic room is in a dialectical relationship with the therapy dyad. For the minoritized client being “outside the sentence” produces the effect of being “inside” another process, i.e., the history of subjugation, domination, diaspora, and displacement. This paper explores this issue and argues that the only way for counselling, psychology and psychotherapy to bring the diversity client “within the sentence” of therapy is to assign and re-inscribe the history, memory and pain of “the Other” voices to the “inside” of the therapeutic space, to interrupt and disrupt the hegemonic masculine narratives, thus transforming “non-sentences” into sentences and paragraphs, and eventually into essays of the discursive subject.     

Saboteur and superego: The judgement of the ego in brief dynamic therapy

Drawing principally upon the work of Woodmansey the author describes the development of the punitive or humiliating superego as arising from the internalisation of an external conflict, which the child experiences with adult carers, and from whom the child fears retaliatory punishment or scornful reproach. The superego serves the function of extricating the child from the external conflict. Woodmansey’s view of the natural instincts and the development of a moral sense are compared to those of Winnicott, Fairbairn and Guntrip. The notion of a pristine unitary ego and the development of an internal saboteur arising from the frustration of needs for relatedness are outlined and linked conceptually to the development of the punitive superego. The role and judgement of the ego and its emancipation from the superego in accordance with Britton’s formulation are highlighted and related to clinical practice and the alternating transference. These clinical themes are discussed in relation to eliciting affects and narrative construction and deconstruction in brief dynamic work and illustrated by a case example.     

哲学革命变革的源头和对"历史之谜"的解答--纪念马克思写作《1844年经济学哲学手稿》160周年

本文从异化思想和对共产主义的论述两个问题入手,从实践唯物主义的思想奠基、异化概念的真实意义、共产主义的哲学形上境界、价值评价和历史评价的统一等四个方面,对《1844年经济学哲学手稿》进行了有针对性的辩白和论证。目的在于拭去蒙其之上的灰垢,恢复并光大其在马克思主义形成中的里程碑式的地位与意义。     

时间贴现在神经和行为上的年龄特征

时间贴现的年龄发展具有阶段性。前额皮质, 边缘系统和多巴胺能系统的发展成熟是从儿童期到成人期时间贴现发展变化的神经生物基础。成人期到老年期时间贴现年龄特征的研究结果不一致。概率贴现、未来定向、延迟满足等被用来探讨时间贴现年龄发展特征。可以从大脑不同区域的发展轨迹, 延迟时段的心理意义来进一步深入研究。     

What an Ideal Is

What I intend to do in the following pages is to focus on what might be termed the most important turn in the very dimension of ideality throughout the history of Western culture: the introduction of the notion of ideal drawn from Plato’s notion of idea, and especially its singular contemporary destiny. In the first part of the article, I am going to analyze Kant’s introduction of the notion of ideal and Hegel’s reading of it, and I am going to argue that the former affirms a dualistic relationship which the latter negates. In the second part of the article, I am going to reason on the actual effects of both the affirmation and the negation of the dualism between the ideal and the real, especially focusing on the forms of totalitarianism and anarchism which characterized the twentieth-century history of Western culture. This will lead me to argue that we should try to avoid both the bad uses of the ideal (namely, the idealization of the real and the debasement of the real through the ideal) and the death of the ideal (namely, forms of epistemological and ethical anarchism) in order to work on a notion of ideal which could be an exceedingly promising tool for us to change and improve the real. This change and improvement can be achieved through the affirmation of the dualistic relationship between the ideal and the real, and more specifically through what I will call an evolutionary notion of ideal versus a revolutionary notion of ideal.     

急性疼痛与慢性疼痛对奖赏加工的影响及神经机制

疼痛和奖赏能够为个体提供不同的行为动机和主观价值体验,寻求奖赏和避免疼痛对于生存都很重要。疼痛可划分为急性疼痛和慢性疼痛,奖赏可区分为预期阶段的动机成分和体验阶段的享乐成分。奖赏对疼痛的抑制作用已经被广泛证实,但关于疼痛对奖赏的影响,目前的研究结果并不一致。因此需要进一步区分并探究急性疼痛与慢性疼痛对奖赏加工不同阶段的影响,分析两种疼痛对奖赏加工产生不一致影响的现象。这种现象出现的原因可能与急性疼痛向慢性疼痛转变过程中出现的奖赏加工能力缺陷有关。未来可以考虑从改善奖赏加工能力缺陷的角度进行检测和治疗,提前预防急性疼痛向慢性疼痛转变。     

Holding hope and hopelessness: therapeutic engagements with the balance of hope

Hope and hopelessness are coexisting and powerful experiences in the human condition. The dynamics of hope and hopelessness within intimate relationships are complex, and individual and family experiences of hope and hopelessness are embedded within historical contexts and wider social processes. This article rests on a relational set of understandings about hope and hopelessness, and offers a dual exploration. It focuses first on the complexities of the patterns of hope and hopelessness within families, and then on the complexities of the therapist's relationship to hope and hopelessness and the family's experience. Orienting to the balance of hope in constellations of hope and hopelessness provides one compass point of therapeutic practice. Reflective practice enables the use of the therapist's involvement in the therapeutic relationship, and helps the therapist to witness the coexistence of hope and hopelessness in a way that nurtures hope and emotionally holds both hope and hopelessness.     

我国食管癌进一步研究的思路

为进一步探讨食管癌的发病机制和寻求食管癌的防治新策略,本文回顾了现代科学技术革命和食管癌研究的发展史,借鉴现代科学技术革命的成功经验,提出将整体的有关调节因素与食管癌发病机制相结合,拓宽综合性和多学科合作的研究思路,可能会发现攻克食管癌防治研究的突破点,同时,创新研究技术和加强实验室建设是加速食管癌研究取得新进展的有效途径。     

智力开发的基本理念与实践

以高度分化的g因素研究为理论基础,智力开发活动形成了神经潜能开发、心理管理与反省经验开发、专家技能开发、多元智力开发、社会分布式认知开发、知识表征重组开发、环境重组开发等智力要素开发理念以及一些代表性的实践。随着对智力结构的整合研究的出现和不断深入,智力开发理念和模式将由分化的要素开发向整合开发转变,以智力与其他心理结构、智力与内部世界和外部世界系统关系为基础的智力开发将是理论和实践研究的重点内容     

The institutional impact of research challenges and constraints on psychology and other social and behavioral sciences

Psychology and other social and behavioral disciplines are severely limited by the extraordinary complexity of the phenomena of study and numerous legal, ethical, and logistical constraints. In this article, we examine the impact of these research challenges on the institutional standing of and support for our disciplines. The immense challenges of human research have contributed to unfavorable stereotypes of the capabilities of social and behavioral scientists and fostered self-censure of our fields. Low consensus for research questions, frameworks, and approaches, and frustration with the limitations of studies have fragmented disciplines such as sociology and anthropology. The numerous obstacles and impediments have led to the subordination of social and behavioral science which has been maintained through policies, practices, ideologies, and stereotypes favoring the natural sciences. Psychologists and other social and behavioral scientists need to recognize the limitations of their research enterprise imposed by the complexity of the study phenomena and stop disparaging their work. Moreover, they need to recognize the potential for conflict and division because of the low consensus in our fields and act collectively to promote social and behavioral science.     

《孔子诗论》与春秋时期诗学观念之比较

把《孔子诗论》同《左传》、《国语》所反映的诗学观念相比较,二者有三个相同之处:对诗的本质的认识和对风、雅、颂的认识是一致的;都采用“断章取义”的解诗方法;乃至对一些具体作品的解释也是一致的。这表明春秋时期的解《诗》用《诗》之风,不但是《诗论》产生的土壤,也给其形成提供了充足的条件。同时二者又有三个不同之处,即点滴论述和自成体系的不同;断章取义和评论篇旨的不同;大、小雅并重和国风、小雅并重的不同。这表明《诗论》是在更高的水平上评论作品,是对春秋时期诗学思想的重大超越。     

论《老子》道之本体论的和谐意蕴及现代指向

《老子》最早赋予“道”以完整和深刻的哲学本体论意义。道的哲学本体论具有三重基本内涵,即追寻作为世界统一性的终极存在、知识统一性的终极解释、意义统一性的终极价值。三重内涵的融通合一即是和谐的意义和旨趣所在,体现为天人和谐、人际和谐和群体和谐。《老子》认为道是万物的本原,德是万物分享形上之道而各自获得的本性,二者皆以和谐为内核,和谐是道的基本特征和存在状态。和谐的终极价值以人的意义统一性为逻辑基点,和谐的终极存在以道的世界统一性为生成维度,和谐的终极解释以道的知识统一性为治理向度。     

Proposed Strategies for Teaching Ethics of Nanotechnology

Nanotechnology and nanosciences have recently gained tremendous attention and funding, from multiple entities and directions. In the last 10 years the funding for nanotechnology research has increased by orders of magnitude. An important part that has also gained parallel attention is the societal and ethical impact of nanotechnology and the possible consequences of its products and processes on human life and welfare. Multiple thinkers and philosophers wrote about both negative and positive effects of nanotechnology on humans and societies. The literature has a considerable amount of views about nanotechnology that range from calling for the abandonment and blockage of all efforts in that direction to complete support and encouragement in hopes that nanotechnology will be the next big jump in ameliorating human life and welfare. However, amidst all this hype about the ethics of nanotechnology, relatively less efforts and resources can be found in the literature to help engineering professionals and educators, and to provide practical methods and techniques for teaching ethics of nanotechnology and relating the technical side of it to the societal and human aspect. The purpose of this paper is to introduce strategies and ideas for teaching ethics of nanotechnology in engineering in relation to engineering codes of ethics. The paper is neither a new philosophical view about ethics of nanotechnology nor a discussion of the ethical dimensions of nanotechnology. This is an attempt to help educators and professionals by answering the question of how to incorporate ethics of nanotechnology in the educational process and practice of engineering and what is critical for the students and professionals to know in that regard. The contents of the presented strategies and ideas focus on the practical aspects of ethical issues related to nanotechnology and its societal impact. It also builds a relation between these issues and engineering codes of ethics. The pedagogical components of the strategies are based on best-practices to produce independent life-long self-learners and critical thinkers. These strategies and ideas can be incorporated as a whole or in part, in the engineering curriculum, to raise awareness of the ethical issues related to nanotechnology, improve the level of professionalism among engineering graduates, and apply ABET criteria. It can also be used in the way of professional development and continuing education courses to benefit professional engineers. Educators and institutions are welcome to use these strategies, a modified version, or even a further developed version of it, that suits their needs and circumstances.     

A theory of attending, remembering, and reinforcement in delayed matching to sample

A theory of attending and reinforcement in conditional discriminations is extended to working memory in delayed matching to sample by adding terms for disruption of attending during the retention interval. Like its predecessor, the theory assumes that reinforcers and disruptors affect the independent probabilities of attending to sample and comparison stimuli in the same way as the rate of overt free-operant responding as suggested by Nevin and Grace, and that attending is translated into discriminative performance by the model of Davison and Nevin. The theory accounts for the effects of sample-stimulus discriminability and retention-interval disruption on the levels and slopes of forgetting functions, and for the diverse relations between accuracy and sensitivity to reinforcement reported in the literature. It also accounts for the effects of reinforcer probability in multiple schedules on the levels and resistance to change of forgetting functions; for the effects of reinforcer probabilities signaled within delayed-matching trials; and for the effects of reinforcer delay, sample duration, and intertrial-interval duration. The model accounts for some data that have been problematic for previous theories, and makes testably different predictions of the effects of reinforcer probabilities and disruptors on forgetting functions in multiple schedules and signaled trials.