Nine-month-olds’ shared visual attention as a function of gesture and object location

Two factors hypothesized to affect shared visual attention in 9-month-olds were investigated in two experiments. In Experiment 1, we examined the effects of different attention-directing actions (looking, looking and pointing, and looking, pointing and verbalizing) on 9-month-olds’ engagement in shared visual attention. In Experiment 1 we also varied target object locations (i.e., in front, behind, or peripheral to the infant) to test whether 9-month-olds can follow an adult’s gesture past a nearby object to a more distal target. Infants followed more elaborate parental gestures to targets within their visual field. They also ignored nearby objects to follow adults’ attention to a peripheral target, but not to targets behind them. In Experiment 2, we rotated the parent 90° from the infant’s midline to equate the size of the parents’ head turns to targets within as well as outside the infants’ visual field. This manipulation significantly increased infants’ looking to target objects behind them, however, the frequency of such looks did not exceed chance. The results of these two experiments are consistent with perceptual and social experience accounts of shared visual attention.     

Preschoolers' interpretations of gesture: label or action associate?

This study explores a common assumption made in the cognitive development literature that children will treat gestures as labels for objects. Without doubt, researchers in these experiments intend to use gestures symbolically as labels. The present studies examine whether children interpret these gestures as labels. In Study 1 two-, three-, and four-year olds tested in a training paradigm learned gesture–object pairs for both iconic and arbitrary gestures. Iconic gestures became more accurate with age, while arbitrary gestures did not. Study 2 tested the willingness of children aged 40–60 months to fast map novel nouns, iconic gestures and arbitrary gestures to novel objects. Children used fast mapping to choose objects for novel nouns, but treated gesture as an action associate, looking for an object that could perform the action depicted by the gesture. They were successful with iconic gestures but chose objects randomly for arbitrary gestures and did not fast map. Study 3 tested whether this effect was a result of the framing of the request and found that results did not change regardless of whether the request was framed with a deictic phrase (“this one 〈gesture〉”) or an article (“a 〈gesture〉”). Implications for preschool children’s understanding of iconicity, and for their default interpretations of gesture are discussed.     

Individual differences in mental rotation: what does gesture tell us?

Gestures are common when people convey spatial information, for example, when they give directions or describe motion in space. Here, we examine the gestures speakers produce when they explain how they solved mental rotation problems (Shepard and Meltzer in Science 171:701–703, 1971). We asked whether speakers gesture differently while describing their problems as a function of their spatial abilities. We found that low-spatial individuals (as assessed by a standard paper-and-pencil measure) gestured more to explain their solutions than high-spatial individuals. While this finding may seem surprising, finer-grained analyses showed that low-spatial participants used gestures more often than high-spatial participants to convey “static only” information but less often than high-spatial participants to convey dynamic information. Furthermore, the groups differed in the types of gestures used to convey static information: high-spatial individuals were more likely than low-spatial individuals to use gestures that captured the internal structure of the block forms. Our gesture findings thus suggest that encoding block structure may be as important as rotating the blocks in mental spatial transformation.     

Beyond words: evidence for automatic language–gesture integration of symbolic gestures but not dynamic landscapes

Understanding actions based on either language or action observation is presumed to involve the motor system, reflecting the engagement of an embodied conceptual network. We examined how linguistic and gestural information were integrated in a series of cross-domain priming studies. We varied the task demands across three experiments in which symbolic gestures served as primes for verbal targets. Primes were clips of symbolic gestures taken from a rich set of emblems. Participants responded by making a lexical decision to the target (Experiment 1), naming the target (Experiment 2), or performing a semantic relatedness judgment (Experiment 3). The magnitude of semantic priming was larger in the relatedness judgment and lexical decision tasks compared to the naming task. Priming was also observed in a control task in which the primes were pictures of landscapes with conceptually related verbal targets. However, for these stimuli, the amount of priming was similar across the three tasks. We propose that action observation triggers an automatic, pre-lexical spread of activation, consistent with the idea that language–gesture integration occurs in an obligatory and automatic fashion.     

Manipulating social cues in baboon gesture learning: what does it tell us about the evolution of communication?

Animal Cognition - Reading the attentional state of an audience is crucial for effective intentional communication. This study investigates how individual learning experience affects subsequent...     

Do you understand what I want to tell you? Early sensitivity in bilinguals' iconic gesture perception and production

Previous research has shown differences in monolingual and bilingual communication. We explored whether monolingual and bilingual pre‐schoolers (N = 80) differ in their ability to understand others' iconic gestures (gesture perception) and produce intelligible iconic gestures themselves (gesture production) and how these two abilities are related to differences in parental iconic gesture frequency. In a gesture perception task, the experimenter replaced the last word of every sentence with an iconic gesture. The child was then asked to choose one of four pictures that matched the gesture as well as the sentence. In a gesture production task, children were asked to indicate ‘with their hands’ to a deaf puppet which objects to select. Finally, parental gesture frequency was measured while parents answered three different questions. In the iconic gesture perception task, monolingual and bilingual children did not differ. In contrast, bilinguals produced more intelligible gestures than their monolingual peers. Finally, bilingual children's parents gestured more while they spoke than monolingual children's parents. We suggest that bilinguals' heightened sensitivity to their interaction partner supports their ability to produce intelligible gestures and results in a bilingual advantage in iconic gesture production.     

Il’enkov’s Hegel

This paper examines Hegel’s place in the philosophy of Eval’d Il’enkov (1924–1979). Hegel’s ideas had a huge impact on Il’enkov’s conception of the nature of philosophy and of the philosopher’s mission, and they formed the core of his distinctive account of thought and its place in nature. At the same time, Il’enkov was victimized for his “Hegelianism” throughout his career, from the time he was sacked from Moscow State University in 1955 to the ideological criticisms that preceded his death in 1979. After considering Hegel’s influence on the history of Russian thought, the paper focuses on Hegelian themes in Il’enkov’s 1974 book, Dialekti?eskaja logika and evaluates their philosophical significance. Finally, parallels are explored between Il’enkov’s situation at the end of his life and the plight of Nikolaj Bukharin, incarcerated in the Lubjanka prison in 1936 and at work on Philosophical arabesques. Both thinkers confronted the contradiction between their confidence in the rationality of history and the tragic absurdity of Soviet reality, and both responded by affirming their fidelity to Lenin and his vision of Marxism. In this way, they sought to make sense of their respective situations in the face of extreme adversity. That they so much as thought it worth trying owed much to Hegel’s influence.     

Nietzsche as ‘Europe’s Buddha’ and ‘Asia’s Superman’

Nietzsche represents in an interesting way the well-worn Western approach to Asian philosophical and religious thinking: initial excitement, then neglect by appropriation, and swift rejection when found to be incompatible with one’s own tradition, whose roots are inexorably traced back to the ‘ancient’ Greeks. Yet, Nietzsche’s philosophical critique and methods - such as ‘perspectivism’ - offer an instructive route through which to better understand another tradition even if the sole purpose of this exercise is to perceive one’s own limitations through the eyes of the other: a self-destruktion of sorts. To help correct this shortcoming and begin the long overdue task of even-handed dialogue - or contemporary comparative philosophy - we will be served well by looking at Nietzsche’s mistakes, which in turn informed the tragic critic of the West of the last century, Martin Heidegger. We may learn here not to cast others in one’s own troubled image; and not to reverse cultural icons: Europe’s Superman, and Asia’s Buddha.

‘强攻’难敌‘智取’

在某单位的分房办公室里,一场唇枪舌战正激烈地展开。“交战”的一方是素有“善辨王”之称的职工罗良,另一方则是该单位的分房工作人员王珏。“86年原单位曾为我调过房,这是事实,但没有分过房。咱分房方案明明规定:1985年以来,原单位曾分过房,因转让、出售、子女结婚等原因造成的住房困难,此次分房不予解决。我虽把调过的房转让给我妹,但也不属於分房方案规定之列。因为我是调过房,而不是分过房。”罗良口齿伶俐,一串串“连珠炮”不停地开火:     

Toddlers’ Understanding of Peers’ Emotions

The second year of life sees dramatic developments in infants’ ability to understand emotions in adults alongside their growing interest in peers. In this study, the authors used a social-referencing paradigm to examine whether 12-, 18-, and 24-month-old children could use a peer's positive or negative emotion messages about toys to regulate their own behavior with the toys. They found that 12-month-olds decreased their play with toys toward which a peer had expressed either positive or negative emotion compared with play following a peer's neutral attention toward a toy. Also, 18-month-olds did not respond systematically, but 24-month-old children increased their toy play after watching a peer display negative affect toward the toy. Regardless of their age, children with siblings decreased their play with toys toward which they had seen a peer display fear, the typical social-referencing response. The authors discuss results in the context of developmental changes in social understanding and peer interaction over the second year of life.     

‘Byrne’s’ religious pluralism

“(1) All major religious traditions are equal in respect of making common reference to a single transcendent sacred reality. (2) All major traditions are likewise equal in respect of offering some means or other to human salvation. (3) All traditions are to be seen as containing revisable, limited, accounts of the nature of the sacred none is certain enough in its particular dogmatic formulations to provide the norm for interpreting the others.” P. Byrne, Prolegomena to Religious Pluralism (NY: Macmillan, 1995), p. 12. In this paper, I argue that of the three claims that constitute the form of Religious Pluralism outlined by Peter Byrne in his Prolegomena to Religious Pluralism, the first is something proponents of the theory can’t think of themselves as having the resources to defend; the second is something that is in danger of being rendered trivial by the definition of religions offered; however, if one makes it non-trivial, it becomes implausible (and offering a defence of it inconsistent with other elements of the theory); and, even if the first half of the third is right, the second half is wrong.     

Nietzsche’s ‘Anti-Naturalism’ in ‘The Four Great Errors’

Abstract

This paper is primarily a response to ‘analytically-minded’ philosophers, such as Maudemarie Clark and Brian Leiter, who push for a ‘naturalistic’ interpretation of Nietzsche. In particular, this paper will consider Leiter’s (2007 Leiter, B. 2007. Nietzsche’s Theory of the Will. Philosophers’ Imprint, 7(7): 1–15.  [Google Scholar]) discussion of Nietzsche’s chapter in Twilight of the Idols, ‘The Four Great Errors’, and argue that Leiter has misinterpreted this chapter in at least four ways. I provide a superior interpretation of this chapter, which argues that Nietzsche is using a transcendental style of argument to argue against a common conception of causation. I argue that Nietzsche’s ultimate aim of this chapter is to argue for ‘the innocence of becoming’ rather than, as Leiter claims, the error of free will. I argue that this anti-naturalist methodology and conclusion are in tension with Leiter/Clark’s Nietzsche, and highlights the need to pay attention to the being/becoming distinction in Nietzsche.     

Women’s ‘Ethical’ Pornographic Spectatorship

‘Ethics’ has assumed prominence in the neoliberal iteration of responsibilized and self-governing individuals. Spectatorship—what we view and how we view it—has been conceptualized under this frame as a disciplinary practice where concerns of ethics and ethical conduct come to the fore. This paper seeks to connect pornographic spectatorship with the neoliberal project of responsibilized and ethical self-regulation and decision-making, in order to commence the conversation surrounding how women not only watch pornography, but how normative gender boundaries constrain how women talk about their spectatorship and how they make decisions of what to watch. Based on in-depth focus group and individual interviews of 26 women on their experiences of using pornography, this paper explores the sorts of ‘ethical’—and fundamentally gendered—spectatorial decision-making these women engaged in vis-à-vis their use of pornographic materials.     

O’Connor’s argument for indeterminism

Timothy O’Connor has recently defended a version of libertarianism that has significant advantages over similar accounts. One of these is an argument that secures indeterminism on the basis of an argument that shows how causal determinism threatens agency in virtue of the nature of the causal relation involved in free acts. In this paper, I argue that while it does turn out that free acts are not causally determined on O’Connor’s view, this fact is merely stipulative and the argument that he presents for this conclusion begs the question.