规则分类中刺激感知特征突显度平衡条件下的样例效应

运用Allan和Brooks的实验范式,用2(学习轮次:5轮、10轮)×2(项目类型:旧项目、新项目)×2(项目匹配性质:正向匹配、反向匹配)混合实验设计,研究分类中刺激感知特征突显度平衡条件下的样例效应,结果发现:在学习5轮的条件下没有获得样例效应,在学习10轮的条件下,获得了错误率上的样例效应.     

规则分类中刺激非规则特征突显条件下的样例效应

用Allan和Brooks的实验范式,采用2（学习轮次：5轮、10轮）×2（项目类型：旧项目、新项目）×2（项目匹配性质：正向匹配、反向匹配）混合实验设计,研究规则分类中非规则特征突显条件下的样例效应。结果发现,在学习5轮的条件下,获得了错误率上的样例效应,在学习5轮和10轮的条件下都没有获得反应时上的样例效应。实验得出样例效应的产生和突显的非规则特征有关的结论。     

学习条件和样例相似性对类别学习元认知监控的影响

采用“学习-迁移”范式 ,探讨了学习条件和样例相似性对类别学习元认知监控的影响。实验选取虚构动物材料,采用2（学习条件：规则、无规则）×3（样例相似性：低、中、高）×2（匹配类型：正向匹配、反向匹配）混合实验设计,结果显示,在规则条件下,高样例相似性组正向匹配新项目的分类正确率显著高于反向匹配新项目的分类正确率;在无规则条件下,样例相似性越高,正向匹配新项目的分类准确率越高,所有项目的信心值也越高。这表明,规则和样例相似性是类别学习元认知判断的线索;在同一任务中,分类会涉及基于规则和基于相似性两个过程。     

通道匹配和加工水平对DRM范式错误记忆的影响

本研究采用2×2×2被试间设计,分别对视觉或听觉通道呈现的DRM词表进行了高水平或低水平的加工,此后又在视觉或听觉通道上,进行了针对DRM词表旧有项目、关键诱饵和无关项目的再认测验。实验证明了DRM范式中错误记忆的稳定存在,并且错误记忆受通道变换和加工水平变化的影响。通道不匹配时的错误记忆效应要大于二者匹配时的;通道匹配时,视觉呈现所导致的错误记忆效应要大于听觉呈现的;通道不匹配时,由听觉学习转到视觉测验时所导致的错误记忆效应要大于由视觉学习转到听觉测验时的。实验表明通道效应和加工水平效应是相互作用的。     

特征呈现方式对类别知觉表征的影响*

两个实验采用阻碍效应范式探讨了特征的呈现方式对类别知觉表征的影响。研究结果发现在阻碍效应范式中,改变特征的呈现方式引发了不同的类别知觉表征方式;当固定样例特征的呈现位置时,引发了基于样例整体相似性的表征;而随机样例特征的呈现位置时,引发了基于样例特征的解析表征。该结果支持了类别学习的多系统理论。     

一致的先前知识对类别学习影响机制探讨

探讨一致的先前知识对类别学习的影响,包括2个实验。被试是112名大学生,分别探讨不同实验任务和不同项目呈现时间引发的机械特征在类别学习中的重要程度和加工程度不同的情况下先前知识对类别学习的影响。结果表明:(1)在实验任务为项目类别归属判断任务时,机械特征重要程度低,主题特征与机械特征在学习上存在竞争关系;在实验任务为项目类别归属及记忆任务时,机械特征重要程度高,主题特征与机械特征在学习上存在促进关系。(2)在限制步速呈现项目时,机械特征加工程度低,主题特征与机械特征在学习上存在竞争关系;而在自定步速呈现项目时,机械特征加工程度高,主题特征与机械特征在学习上不存在竞争关系。     

样例学习研究的发展及问题

样例学习是教育心理学古老的研究课题,受到认识和教育心理学家的高度重视。章主要介绍了20世纪80年代以来对样例内特征、样例间特征以及自我解释效应的研究成果,指出了样例学习研究尚待进一步解决的问题,为将来进一步探讨样例学习提供了新的参考框架。     

样例多样性和流畅性信念对类别学习判断的影响

目的:通过三个实验考查样例特征、流畅性和信念对类别学习及其元认知判断的影响。方法:实验1采用2(样例特征)×2(测试类型)的组内设计以检验样例特征的作用; 实验2采用2(样例特征)×2(测试类型)×2(流畅性)的组内设计以检验流畅性的作用; 实验3采用2(样例特征)×2(测试类型)×2(流畅性信念)的混合设计以检验信念对类别学习判断的作用。结果表明:样例特征影响学习成绩、类别学习判断和流畅感; 流畅性不会影响类别学习判断; 原理解释能够有效建立“关于流畅性的信念”,且“关于流畅性的信念”对类别学习判断起作用。即样例多样性和流畅性信念对类别学习判断起作用,支持信念假说。     

自我概念长时记忆表征的性别特征:自我参照实验范式的检验

记忆的自我参照效应实验范式,常被用来探讨自我概念长时记忆表征问题。不同于以往研究,本研究将作为记忆材料的人格词汇区分为两种性别特征,以此来探讨自我概念长时记忆表征的性别化问题。实验设计为2(被试:男性与女性)×2(编码方式:自我参照编码与语义编码)×2(记忆项目类别:男性特征人格词汇与女性特征人格词汇)的混合因素设计。首先,实验结果进一步验证了自我参照效应的存在。其次,研究发现男性被试对于男性特征人格词汇的自我参照效应,显著高于女性特征人格词汇;女性被试的情况正好相反。实验结果表明,自我概念长时记忆表征系统对那些与自我性别相一致的人格特征词汇有比较好的组织编码形式,反映出自我对性别的认同。     

关于人工语法学习迁移效应的一项实验研究

本研究探讨了人工语法迁移效应产生的机制,着重考查了组块信息迁移理论对人工语法迁移效应机制解释的适宜性。结果发现：当学习和测验序列的表层结构不同时,被试能够学习和迁移非重复成分间的序列依存性(实验一);当被试将非重复成分间的序列依存性迁移到表层结构不同的测验序列中时,需要在学习和测验序列的分布特征上形成一种匹配(实验二)。     

Together – apart: in touch in a time of separation

This paper explores the experience of working as a Jungian analyst through the various phases of the global COVID-19 pandemic, examining the importance of the physical containing space alongside the analyst’s internal mind and how technology can both help and hinder understanding. A number of clinical vignettes illustrate the challenge of communicating over a distance, paying particular attention to the way countertransference phenomena can become re-attuned. Reference is made to mythology and symbols of hope, and consideration given to the meaning and purpose of the pandemic.     

The Possibility of Meaning in Human Evolution

Science undermines the certitude of non-naturalistic answers to the question of whether human life has meaning. I explore whether evolution can provide a naturalistic basis for existential meaning. Using the work of philosopher Daniel Dennett and scientist Ursula Goodenough, I argue that evolution is the locus of the possibility of meaning because it has produced intentionality, the matrix of consciousness. I conclude that the question of the meaning of human life is an existentialist one: existential meaning is a product of the individual and collective tasks human beings undertake.     

Phenotypic plasticity and archetype: a response to common objections to the biological theory of archetype and instinct

Since Jung’s death in 1961, scholars have attempted to integrate growing biological science data into Jungian concepts such as the collective unconscious, instincts and the archetypes. This enterprise has been challenging due to persistent false dichotomies of gene and environment occasionally arising. Recent works by Roesler (2022a, 2022b) for example, have raised objections to the biological theory of archetypes, but the objections are plagued by such dichotomies. The concept of phenotypic plasticity, however, helps to both avoid this problem as well as bridge the gap between competing theories into a more integrated model with solid biological foundations.     

When is it time to stop? When good enough becomes bad enough

This article draws on Winnicott’s concept of the good enough mother to discuss how to know whether a therapeutic situation is good enough to continue or bad enough to end. This dilemma is explored in terms of clinical syndromes, such as anorexia and pathological gambling, but focuses mainly on analyst-initiated endings, which are termed the ‘Casablanca dilemma’, based on an amplification of the ending of the film Casablanca. The author goes on to discuss such one-sided endings, drawing on interviews with 40 analysts and therapists about their clinical experience. A typology of bad enough endings is presented. The psychological differences between a good enough analysis as opposed to a bad enough one are explored through the ideas of Winnicott and Neumann.     

Kann Es Ein Argument Für Den Skeptizismus Geben? Das Epistemische Problem Der Irrtumsmöglichkeit

Summary  Is there any argument for scepticism? The epistemic problem of the possibility of error. Arguments for scepticism rest on the assumption that knowledge claims are fallible. For this reason the concept of knowledge appears to be questionable. Since it is necessary to distinguish doubts from possible doubts, the arguments for scepticism appear to be unconvincing. If we take it into account that we know something that is immune to doubt, we should draw the conclusion that, contrary to scepticism, knowledge claims have to be compatible with being fallible. Thus any knowledge claim is capable of being doubted.     

The transcendent function in Spitteler’s Prometheus and Epimetheus

In August 2020, John Beebe and Steve Myers met via Zoom to discuss their differing interpretations of psychological typology and the different sources within Jung’s writings that influenced their books: Integrity in Depth: Energies and Patterns in Psychological Type (Beebe), and Myers-Briggs Typology vs Jungian Individuation (Myers). The discussion centred on Spitteler’s epic poem Prometheus und Epimetheus, which forms the basis of chapter V of Psychological Types. This is both the largest chapter and one of two chapters that Jung highlighted in the Argentine foreword as containing the essence of the book. Jung’s book is primarily about the transformation of personality rather than the categorization of people. Although it contains a critical psychology that deconstructs the nature of consciousness, that is only one half of the book and a stepping-stone to the other half, which is the reconciliation of opposites with particular emphasis on the relation of consciousness and the unconscious. Jung assumed that readers were already familiar with Prometheus und Epimetheus, an understanding of which sheds light on the nature of the transformation that Jung described – the development of a new attitude towards attitude itself.     

Chapter 6: Biblical Foundations for a Practical Theology of Aging

SUMMARY

This article reviews Biblical sources pertaining to the elderly, particularly the frail elderly. Founded on these sources, implications for elderly with Alzheimer's Disease and other forms of dementia are addressed through a personal perspective informed by writings of Christian mystics.     

Seeing in the Dark: A View into Dissociation and Healing

In this paper, I will explore the role of art-making, the experience of trauma and dissociation, and the process of working with self-states from an analytic and creative frame. Relevant literature on dissociation, trauma, and the use of art will be discussed. A case involving my work with an adolescent girl who had experienced sexual abuse from a family member will be shared, with an emphasis on the meaningful role images played during the therapeutic process. Both Jungian and psychoanalytic models of conceptualizing and working with dissociation are included, following Donald Kalsched’s (2013) recommendation for a “binocular stance” to treatment, including both a focus on the inner, intrapsychic world and the interpersonal, relational realm, and how art images both illuminated and expressed these realms. Within the therapeutic process, art images allowed the therapist a view into the client’s unconscious process, and created a meeting ground for dissociative barriers to be gradually seen, felt and known, by both therapist and client. The experience of dissociation, in images and in session, provided a reference point for myself and my client, Taylor, to develop a shared understanding and a framework for growth.