GUILT AND THE SCIENCE OF EMOTION: HOW DOES PRAYER FIT?

This article engages sources regarding evolutionary development of guilt (Richard Joyce's The Evolution of Morality, Jesse Prinz's Gut Reactions, and others) and how they can be used to dialogue with material on the alleviation of guilt in the Christian tradition using examples in the work of Anselm of Canterbury and John Chrysostom. This raises a few key questions. If guilt is an evolutionary trait created to build reputation and relationship, how does this mesh with some theological approaches to solutions for guilt? To be more precise, guilt possibly evolved to create a motivation for beneficial communal actions, and necessitates belief in the authority of the rules that one breaks to induce it. That said, does religion play a role in awareness of one's guilt, while also providing a solution to that guilt? The possibilities are explored in this article as they relate to issues of repentance, atonement, and prayer.     

IN PRAISE OF FOLLY? THEOLOGY AND THE UNIVERSITY

To suppose the possibility of dialogue between theology and science is to suppose that theology is an intellectually worthy partner to engage in dialogue with science. The status of theology as a discipline, however, remains contested, one sign of which is the absence of theology from the university. I argue that a healthy theology‐science dialogue would benefit from the presence of theology as an academic discipline in the university. Theology and theologians would benefit from the much closer contact with university disciplines, including the sciences. The university and the sciences would benefit from the presence of theology, providing a department of ultimate concern, where big questions may be asked and ideologies critiqued. A university theology would need to meet standards of academic integrity.     

‘HOW MANY OF US REMEMBER 1984?’: NARRATING MASCULINITY AND MILITANCY IN THE KHALISTANI RAP BRICOLAGE

For some Sikh rappers and their audiences, the utopian concept of Khalistan serves as an ideological grid, in which specific masculine and militant logics become meaningful and acceptable. In diasporic settings, such as in the UK, memories of ancestral cultures serve as mythical resources for constructing coherent narratives vis-à-vis metaphorical discourses of contemporary youth cultures. This article investigates the ways in which such narratives are constructed, and how historical remembering is explicitly and tacitly made relevant. An analysis of the lyrics of one song by a London-based hip-hop group will help to inform such perspectives on the negotiation of culture in diasporic settings, and will further deconstruct essentialist notions of ‘culture’ and ‘identity’.     

THE COLLAPSE OF OLIGARCHIC CAPITALISM AND THE RISE OF REGENERATIVE LEARNING: HOW THE SCIENCE OF ENERGY SYSTEMS CLARIFIES WHAT’S HAPPENING TODAY AND WHAT COMES NEXT

We live in a head-spinning, gut-wrenching time of multiplying crises. At home we face outsourced jobs, crumbling cities, underpaid teachers, unaffordable healthcare, endless wars, political corruption, a co-opted corporate media, skyrocketing inequality, and public “austerity” measures whose main purpose is to make tax-breaks for the rich more affordable. Working-class stagnation is producing widespread anxiety, mounting debt, and “despair deaths” from opioid abuse. Fear is fueling populist outrage, along with extremism, authoritarianism, and the conditions for a fascist takeover. Meanwhile, climate change poses an existential threat to humanity itself. All of these calamities spring from the same root cause: an oligarchic capitalism that puts short-term profit for owners over people and planet. While this system seems immutable, upheavals from Occupy Wall Street to the rise of right-wing populism signal a backlash to a political–economic establishment that treats people and planet as resources to be pillaged and expenses to be minimized. Its failures have also been driving the development of new possibilities in the form of more systemic approaches. Still, while systems thinking has improved approaches in fields from agriculture to medicine, so far none of these reforms have been able to channel public frustration into true transformation because none addresses the root problem: oligarchy. The science of systemic vitality we need is also being born, but so far, its findings are diffuse. This article shows how the science of energy systems can galvanize today’s economic reformation by articulating the common sense rules and rigorous measures of systemic vitality, while anchoring them in an evidence-based vision of humanity as a collaborative learning species. The result is a practical path to building systemic socioeconomic vitality by revitalizing human networks, energizing collective learning, and clarifying why oligarchic capitalism is a distortion of our original democratic free-enterprise dream, which is now careening toward collapse.     

FROM COLLECTIVISM TO INDIVIDUALISM? THE ACCULTURATION OF GREEK IMMIGRANTS IN AUSTRALIA*

The present study examined whether Greek immigrants in Australia have retained traditional Greek values and behaviours or moved to an integration of these with Anglo-Australian values and behaviours. The sample consisted of Anglo- and Greek-Australian parents and young adolescents and a comparison group of Greeks, resident in Greece. Measures were obtained of values and behaviours considered to be appropriate for family members in the culture. Results showed that Greek-Australians retained the collectivistic values of their Greek culture while Anglo-Australians demonstrated a more individualistic orientation. There was evidence for convergence of Anglo- and Greek-Australian perceptions of appropriate behaviours and thus support for a view that acculturation is more likely to be manifested in behaviours than in core values. Although there were some differences in expressed values and behaviours, overall there was little evidence for a cultural gap between Greek-Australian parents and their adolescents.     

“FROM THE UTTER DEPTH OF DEGRADATION TO THE APOGEE OF BLISS”: THE GENDERINGS OF DIASPORIC ZIONISM AND JEWISH HOLOCAUST EDUCATION

This article examines some of the memories of the Holocaust produced in Holocaust education in a selection of Jewish high schools in Melbourne and New York at the beginning of the twenty-first century. It is being suggested here that the narratives about the Holocaust being taught in these schools are in part shaped by a gendered Zionist outlook. This article takes up the question of why this is, and in doing so provides an explanation of these types of narratives. In particular, this article explores the ways that this pedagogy places the story of the creation of the sovereign Jewish State of Israel at the end of a unit of study on the Holocaust, thus linking these two “events” in an important way. This article also explores what it is that makes these narratives gendered, and what work such narratives, and collective memories, do in the formulation of particular notions of diasporic Zionist thinking.     

NONVERBAL BEHAVIOR, STATUS, AND GENDER: HOW DO WE UNDERSTAND THEIR RELATIONS?

The causes of gender differences in nonverbal behavior are not well understood. The present article discusses status as a possible explanation and analyzes some of the methodological and conceptual challenges associated with testing that hypothesis. The study by Helweg-Larsen, Cunningham, Carrico, and Pergram (2004) , which investigated gender in relation to nodding toward peers versus professors in college classes, is highlighted to demonstrate some of the difficulties facing researchers when testing the status explanation.     

DO INFANTS SHOW GENERALIZED IMITATION OF GESTURES? II. THE EFFECTS OF SKILLS TRAINING AND MULTIPLE EXEMPLAR MATCHING TRAINING

The determinants of generalized imitation of manual gestures were investigated in 1‐ to 2‐year‐old infants. Eleven infants were first trained eight baseline matching relations; then, four novel gestures that the infants did not match in probe trials were selected as target behaviors. Next, in a generalized imitation test in which matching responses to baseline models were intermittently reinforced, but matching responses to target models were not eligible for reinforcement, the infants matched baseline models but not the majority of their target behaviors. To ensure their failure to match the target behaviors was not due to motor constraints, the infants were trained, in a multiple‐baseline procedure, to produce the target responses under stimulus control that did not include an antecedent model of the target behavior. There was no evidence of generalized imitation in subsequent tests. When the infants were next trained to match each target behavior to criterion (tested in extinction) in a multiple‐baseline‐across‐behaviors procedure, only 2 infants continued to match all their targets in subsequent tests; the remaining infants matched only some of them. Seven infants were next given mixed matching training with the target behaviors to criterion (tested in extinction); they subsequently matched these targets without reinforcement when interspersed with trials on which matching responses to baseline models were intermittently reinforced. In repeat tests, administered at 3‐week intervals, these 7 children (and 2 that did not take part in mixed matching training) continued to match most of their target behaviors. The results support a trained matching account, but provide no evidence of generalized imitation, in 1‐ to 2‐year‐old infants.     

HOW RADICALLY CAN GOD BE RECONCEIVED BEFORE CEASING TO BE GOD? THE FOUR FACES OF PANENTHEISM

Panentheism has often been put forward as a means for bringing theology and science into dialogue, perhaps even resolving some of the major tensions between them. A variety of “faces” of panentheism are distinguished, including conservative, metaphysical, apophatic, and naturalist panentheisms. This series of increasingly radical panentheisms is explored, each one bringing its own core commitments, and each describing very different relationships between religion and science. We consider, for example, the diverse ways that the radical panentheisms construe emergent phenomena in the natural world. In the end, comparing the increasingly radical forms of panentheism yields a new understanding of the state of the religion/science dialogue today.     

SHALL WE DANCE? MUSIC AS A PORT OF ENTRANCE TO MATERNAL–INFANT INTERSUBJECTIVITY IN A CONTEXT OF POSTNATAL DEPRESSION

The present study introduces the concept of a mother–infant group therapy that makes use of music, singing, and moving to establish maternal–infant intersubjectivity. It was conducted in a residential mother–baby unit for mothers with postnatal depression and their infants over a 5‐week period. Maternal–infant intersubjectivity of four dyads in relation to the group dynamics were microanalyzed for Sessions 1 and 5. We made within‐session (i.e., beginning–middle–end) and between‐session (Session 1 vs. Session 5) comparisons for the number of intersubjectivity moments (ISMs), total time of intersubjectivity (IST), and the mean duration of ISMs on a dyadic (i.e., own mother/infant involved) and a nondyadic level (i.e., own mother/infant not involved). In addition, three ISM levels (degree of group contribution) were distinguished. The results indicated a significant increase of ISMs/IST from Session 1 to Session 5. Within‐session analyses showed that ISMs/IST significantly decreased through Session 1 and remained stable throughout Session 5. Intersubjectivity occurred mainly on ISM Level 1 during Session 1 and on ISM Level 3 during Session 5, suggesting increased dyadic autonomy and self‐efficacy. The results are discussed in relation to the musical characteristics of mother–infant dyads, music improvisation techniques, group processes, and intersubjective development.