不可预思之在与本有——晚期谢林与后期海德格尔的存在概念

谢林晚期哲学和海德格尔后期思想有着许多相近之处,其中最重要的一点在于,两人都对克服传统形而上学进行了努力,并都在此基础上进行过新的思想可能性的尝试。谢林通过否定哲学与肯定哲学的区分,建立了一种不同于柏拉图传统的历史性存在概念,为一种新的存在意义和存在谱系学铺平了道路。海德格尔则更为明确地通过现象学的解释学跳出了传统的存在概念,并在作为存有的本有概念中以另一种方式补充了由谢林提出的新的存在理解方案;这一点同时也构成了两人间对话的可能。     

Herzen and James: Freedom as radical

The similarities and differences between Herzen and James as humanist theoreticians are very interesting in view of the roles which they played in their respective countries. Radical freedom was important to the theories of each.     

Margaret Cavendish on Gender,Nature, and Freedom

Some scholars have argued that Margaret Cavendish was ambivalent about women's roles and capabilities, for she seems sometimes to hold that women are naturally inferior to men, but sometimes that this inferiority is due to inferior education. I argue that attention to Cavendish's natural philosophy can illuminate her views on gender. In section II I consider the implications of Cavendish's natural philosophy for her views on male and female nature, arguing that Cavendish thought that such natures were not fixed. However, I argue that although Cavendish thought women needed to be better educated, and could change if they had such an education, she also thought their education should reinforce the feminine virtues. Section III examines Cavendish's notorious “Preface to the Reader” (from The Worlds Olio), where Cavendish claims that women are naturally inferior in strength and intelligence to men. Section IV addresses another notorious Cavendish text, “Female Orations,” arguing that its message is similar to that of the “Preface to the Reader.” Nonetheless, although Cavendish held conventional views about male and female nature and appropriate gender roles, she also recognized how social institutions could limit women's freedom; section V explores the complexities of Cavendish's critique of one such institution, patriarchal marriage.     

自由、自然与境界 --论成玄英的《庄子疏》

有关《庄子》的解释 ,迄今逾八百种之多 ,① 但在历史上有两个里程碑式的解释 ,那就是郭象的《庄子注》和成玄英的《庄子疏》 ,以至于只要谈到《庄子》 ,就一定会联想到郭象和成玄英。郭、成二人的解释之所以有此地位 ,原因在于 :这二人对原著精神吃得透 ,以及他们有特殊的解释背景和方法。从某种角度说 ,后者甚于前者。我们或许不能冒昧地说古往今来的贤达对《庄子》精神吃不透 ,但能够说因为方法和解释背景的不同会对解释对象形成不同的结果 ,尤其是原著的细微与值得玩味之处。一种合理的 (暂且不说“好的”)方法会由此开出新的天地 ,这新…     

Kant and Schelling on the ground of evil

International Journal for Philosophy of Religion - Schelling’s views of evil in Philosophical Inquiries into the Nature of Human Freedom is usually thought of as a radicalization of...     

自然与自由--论郭象哲学之"性"

郭象哲学的核心范畴是"独化","独化"的主体是"性"."性"意味着一种必然性,与此必然性相联系,郭象哲学十分重视"无心"."无心"即顺应个体固有的必然性,这也是郭象所讲的自然的根本含义.顺应必然性意味着自由.郭象哲学有两个基本命题:"安守己分"和"与时俱化".前者为内,后者为外,二者统一就是"内外相冥",这就是郭象所讲的自由.对个体自由的绝对肯定是郭象哲学的最终归宿.     

Freedom as Non-domination and Democratic Inclusion

According to neo-republicans, democracy is morally justified because it is among the prerequisites for freedom as non-domination. The claim that democracy secures freedom as non-domination needs to explain why democratic procedures contribute to non-domination and for whom democracy secures non-domination. This requires an account of why domination is countered by democratic procedures and an account of to whom domination is countered by access to democratic procedures. Neo-republican theory of democracy is based on a detailed discussion of the former but a scant discussion of the latter. We address this lacuna by interpreting the two most influential principles of inclusion, the all-subjected principle and the all-affected principle, in light of neo-republican commitments. The preliminary conclusion is that both principles are able to capture relations of domination between the democratic state and the people controlled by it in the relevant sense. Yet, the state has virtually unlimited powers to control residents, but only limited powers to interfere in the lives of non-residents. Republican aspirations are therefore more in tune with the all-subjected principle according to which only residents in the territory of the state should be granted rights to political participation.     

Freedom as Independence: Mary Wollstonecraft and the Grand Blessing of Life

Independence is a central and recurring theme in Mary Wollstonecraft's work. Independence should not be understood as an individualistic ideal that is in tension with the value of community but as an essential ingredient in successful and flourishing social relationships. I examine three aspects of this rich and complex concept that Wollstonecraft draws on as she develops her own notion of independence as a powerful feminist tool. First, independence is an egalitarian ideal that requires that all individuals, regardless of sex, be protected to a comparable extent in all areas of social, political, and economic life, no matter whether this is in the public or private sphere. Second, so long as this egalitarian condition is not compromised, independence allows for individuals to perform differentiated social roles, including along gendered lines. Finally, the ongoing and collective input of both women and men is required to ensure that the conditions necessary for social independence are maintained. In Wollstonecraft's hands, then, independence is a powerful ideal that allows her to argue that women must be able to act on their own terms as social and political equals, doing so as women whose perspectives and interests may differ from men's.     

Repetition and trace interaction: Superadditivity

This paper reports five experiments that examined memory for repeated and unrepeated pairs of words. In over 40 experimental comparisons, cued recall of the repeated pairs was better than it would have been if the words had been repeated as independent cognitive events. Therefore, memory traces do interact with other traces of the same nominal items. Our account of superadditive recall is that some encodings fail on the final test because they lack a needed piece of information. Specifically, some need additional item-specific information to enable access by the cue, and some need relational information for recall of the target. The second trial is an implicit test of memory, whose results give the system a heuristic basis for standing pat or doing more encoding. If a retrieved encoding needs less than a new one to become a success, it has a good chance of becoming a success, and recall is superadditive. However, if the ease of retrieving the encoding is for the wrong reasons, such as massed repetition, the item remains a failure, and recall is subadditive.     

Meaning in Nature: Meaning in Life as a Mediator of the Relationship Between Nature Connectedness and Well-Being

Research has established nature connectedness as a reliable correlate of well-being. In the current research, we examined whether meaning in life mediated the association between nature connectedness and well-being. In Study 1, 311 undergraduates completed multiple measures of nature connectedness, multiple measures of meaning in life, and multiple measures of well-being. Mediational analyses revealed that meaning in life fully mediated the association between nature connectedness and well-being. In Study 2, we examined whether mediation of the association between nature connectedness and well-being by meaning in life could be demonstrated alongside a previously documented mediation of the association between religiousness and well-being by meaning in life. Undergraduates (N = 227) completed measures of nature connectedness, religiousness, meaning in life, and well-being. Mediational analyses revealed that meaning in life fully mediated both the association between nature connectedness and well-being and the association between religiousness and well-being.     

Repetition in the transcortical aphasias

Transcortical aphasic patients were assessed on a repetition task comprised of both well-formed and deviant sentences. The patients faithfully repeated those sentences that were factually incorrect but grammatically well formed, and those sentences that were ungrammatical because of selection restriction violations. In contrast, presented with sentences featuring only minor syntactic violations (e.g., lack of number agreement), the patients spontaneously, and without awareness, resisted exact repetition; moreover, the resultant changes most often served to correct the syntactic deviations. Repetitions of sentences of this latter type also revealed a difference between the patients as a function of level of comprehension. The transcortical motor aphasic patient was influenced by semantic factors in his alterations of the minor syntactic violations, while the transcortical sensory aphasic was not. These findings are discussed in relation to the notion of autonomous syntactic processing. They are taken to suggest that syntactic facts such as number agreement are represented at a level in the processing chain that is distinct from that of semantic representation.     

Repetition and alternation in rats

An experiment is reported in which rats were forced equally often to each arm of a T-maze, and, following each forced trial, were given a free trial. Group R were rewarded for repeating (i.e. choosing the side to which they had just been forced), group A for alternating. All rats began by alternating, but group R eventually learned to repeat. Various delays between free and forced trials were introduced, and the forgetting curve was found to be similar for the two groups. It is argued that these results show: (i) The decline in alternation with delay found in experiments on spontaneous and rewarded alternation is due to loss of information rather than a decline in the alternation tendency. (ii) The trace involved is sufficiently general to be regarded as a memory trace. The fact that rats can learn to repeat is inconsistent with the accounts of the memory trace suggested by the theories of Deutsch and Walker.     

Repetition in visual word identification: Benefits and costs

University students performed lexical tasks with visually presented target words after the presentation of an identical or unrelated prime, at short (80–120?ms) or longer (410–710?ms) prime–target stimulus onset asynchronies (SOAs). Experiment 1 showed perceptual identification benefits in vocal responding at a short SOA that were reduced (accuracy) or reversed (latency) at a longer SOA. Experiment 2 showed a transition from a repetition benefit to a cost over 3 SOAs in a target-masked version of the lexical decision task (LDT; target displayed for only 141?ms). In Experiment 3 the repetition cost was replicated at a 530-ms SOA in the LDT with masked targets, but a repetition benefit was observed in the conventional LDT (target displayed until response). The dependence of repetition costs on target masking is more consistent with biases based on episodic confusions than refractoriness of lexical representations.     

Freedom from and Freedom for: Luther's Concept of Freedom for the Twenty‐First Century

This article examines Martin Luther's two fundamental claims around Christian freedom. Drawing on Luther, I suggest three primary characteristics of Christian freedom that should be recovered and championed in our twenty‐first‐century context: it is relational, it is a gift; and it contains within it an ethical imperative for the sake of the neighbor. Together, these three characteristics point to the fact that in a Christian understanding, “freedom” is never considered by itself, but only in the larger context of “freedom from” and “freedom for.”     

Feminism as Revolutionary Practice: From Justice and the Politics of Recognition to Freedom

In the 1980s extra‐parliamentary social movements and critical theories of race, class, and gender added a new sociocultural understanding of justice—recognition—to the much older socioeconomic one. The best‐known form of the struggle for recognition is the identity politics of disadvantaged groups. I argue that there is still another option to conceptualize their predicament, neglected in recent political philosophy, which understands exclusion not in terms of injustice, more particularly a lack of sociocultural recognition, but in terms of a lack of freedom. I draw my inspiration from Hannah Arendt's model of political action. Arendt diagnoses exclusion not solely as a mode of injustice, but as a lack of participation and public freedom. Consequently, she advocates a struggle for participation, political equality, and freedom as a strategy for emancipation or empowerment. Arendt could help feminists see that collective empowerment is made possible not by a shared identity (the target of poststructuralist critics) but by common action in the service of a particular worldly issue or common end. In other words, feminists would do well to appreciate the revolutionary quality and heritage of the feminist movement better, that is, its character as a set of practices of freedom.     

Repetition effects for words and nonwords as indexed by event-related fMRI: a preliminary study

We have previously shown differential effects of stimulus familiarity on the repetition-related responses in right fusiform cortex to both faces and symbols. Repetition of familiar stimuli produced a response decrease, whereas repetition of unfamiliar stimuli produced a response increase. In the present experiment, we used words and nonwords as the familiar and unfamiliar stimuli respectively. In this case, the only fusiform region showing the familiarity-by-repetition interaction was in anterior left fusiform. This left-lateralisation of the fusiform interaction is consistent with our hypothesis that these repetition-related effects occur in the same regions responsible for perceptual recognition of familiar stimuli.